Middle Ages
(Expanded and rewritten, removing and correcting some of the outdated and pop history.) |
m (A short explanation and a link to Wikipedia for Terry Jones' Medieval Lives) |
||
| Line 71: | Line 71: | ||
==External links== | ==External links== | ||
*[http://www.metmuseum.org/toah/hd/arms/hd_arms.htm Arms and Armor in Medieval Europe -Metropolitan Museum of Art] -Every schoolboy that goes to the MMoA ''has'' to go here. | *[http://www.metmuseum.org/toah/hd/arms/hd_arms.htm Arms and Armor in Medieval Europe -Metropolitan Museum of Art] -Every schoolboy that goes to the MMoA ''has'' to go here. | ||
| − | *[http://www.youtube.com/channel/SWs-Gqsjg9y-8 Terry Jones' Medieval Lives] -Yes, a documentary series starring one of the guys from Monty Python. It's good. | + | *{{wpl|Terry Jones' Medieval Lives|[http://www.youtube.com/channel/SWs-Gqsjg9y-8 Terry Jones' Medieval Lives]}} -Yes, a documentary series starring one of the guys from Monty Python. It's good. It attacks popular misconceptions while remaining healthily critical of ecclesiastical culture. |
==Footnotes== | ==Footnotes== | ||
{{reflist}} | {{reflist}} | ||
[[Category:History]] | [[Category:History]] | ||
Revision as of 19:07, 19 March 2014
The Middle Ages is a nebulously-defined period in European history, following the fall of Rome and preceding the Renaissance. This time period is referred to as "middle" because it is between Antiquity and Modernity.
Historians used to call the early part of the period the "Dark Ages," partly because of the lack of written records from Western Europe in the early post-Roman years left the era relatively obscure and mysterious to historians, and partly because it was perceived as an age of ignorance, brutality and paganism. The phrase "Dark Ages" is now frowned upon in academic circles because 1. we actually know quite a bit about the time period and 2. people were actually doing creative and interesting things then--as they always do--and we want to avoid the "othering" that goes along with portraying centuries of human history as dark and mysterious.[1]
Contents |
Those who ruled
| This section requires expansion. |
In the early days, Monarchy was not strictly by primogeniture: when a king died, the strongest son or brother or uncle would be recognised as king (though quite possibly after the unfortunate deaths of all the most promising rivals). The kingdom might even be divided between siblings. Later, the oldest son would be seen as the only legitimate heir, even if he was so young that his kind Uncle had to act as regent for a while ("I'll look after England for you, young Edward. Why don't you and your brother go and play in that nice Tower?"). In some countries, a woman could take the throne if she had no brothers; in others, she could not rule but she could pass the right to her son. Even as late as Queen Elisabeth I of England, the monarch could name their successor. ("She whispered something about Dorothy's friend - does that ring any bells? Oh, and I think she mentioned a tartan skirt.")
Under the system known as Feudalism (the term has fallen out of use in academic circles), Kings parceled out land to great lords in exchange for personal oaths of allegiance and promises of military service - and then so on down the hierarchy. A key question of the time was whether a man owed ALL his loyalty to his immediate lord (and so must support him even when the lord rebelled against the king) or whether everyone owed ultimate allegiance to the king. The second idea gained ground as the period progressed. The king was seen to have the same feudal relation to God, i.e. his right to rule came from above. To reinforce this, kings were anointed by Archbishops (and Emperors by the Pope) and were thus given a priestly role in governing, making it sacrilege to attempt to depose them. The Popes were semi-successful in inserting themselves into the "chain of command" in that they were sometimes able to assert their right as Vicar (i.e., Deputy) of Christ to depose a king (well, *declare* him deposed so a powerful rival could legitimately take over).[2]
By the end of the Middle Ages formal feudalism was weakening and a more legalistic system of land tenure was coming in, but the idea that loyalty could be due to the state rather than to the current ruler was hardly yet forming. When a rebellion was successful, the new King had to legitimise himself by quickly explaining why the previous incumbent wasn't really the proper king at all. This was usually either by demonstrating that the ex-king (or an ancestor from x generations back) had been illegitimate; or by some kind of No True Scotsman argument. A useful circular argument went "I was right to depose him because my rebellion was successful thus proving he wasn't the rightful king because God didn't protect him which proves I am the rightful king which proves God protects the rightful king". Anyone who spotted the logical flaws here would probably have been unwise to say (to the new owner of the Tower of London torture chamber) "Haven't you just proved that Divine Right of Kings just means Might is Right?"
It is difficult now to realise how shocking it was even as late as the 17th Century for the English Parliament to claim the right to depose (and then condemn to death) an acknowledged legitimate King.
Other forms of government (such as republicanism in Florence or a sort of republic in Venice) existed also.
Knighthood
One of the most romanticized aspects of the Middle Ages was the knight. Fiction has often made these warriors out to be paragons of virtue. In reality, knights were typically aggressive and well-armed young men. It is likely tales of chivalry were meant to influence knights, and curb their excesses.[3]
The Church
The Roman Catholic Church was effectively a theocratic super-state in western Europe. Kings curried the Pope's favour to legitimize their rule. Coronations were often conducted by Bishops, so a king ruled his kingdom as God ruled mankind.[4] This deference to religion persists in some less-developed countries today. In the United States, for example, politicians often invoke the almighty in their speeches, and Presidents, in a show of piety, invite clergy to pray at their inauguration.
The Crusades
The Crusades were a dramatic example of the Pope's temporal power. These wars did not go well for the Christians, though they did help reduce the number of aforementioned aggressive knights. In the aftermath of the Crusades came the Renaissance, so things got (marginally) better for Europe.
Suppression of dissent
Monks hand-copied the Bible, which was written in Latin, and consequently no layman could gainsay the Church's interpretation. People who questioned the Church's party line tended to die rather messily.[5] The Church's dominance would not be challenged until the invention of the printing press,[6] which became the instrument of the Reformation.
Knowledge
- Also see Wikipedia's Science in the Middle Ages
The fall of the Western Roman Empire and the gradual loss of fluency in the Greek languages made a large part of the ancient corpus of texts inaccessible. Combined with the unstable political situation, the early Early Middle Ages were a period of scientific decline. The ascension of Charlemagne ushered in the first of the medieval renaissances, the Carolingian Renaissance. Intellectuals from all across Western Europe were gathered in his court, Alcuin being the most notable. The Carolingian minuscule developed in that period was later misidentified by the humanists, and forms the basis of our current lower-case typefaces.
A more widespread centralization and stabilisation would later lead to the Renaissance of the 12th century. Gothic Architecture was born in this period, the culmination of experiments in engineering and possible Islamic influence. The successes in the Reconquista of Spain led to an active process translation of ancient Greek texts through the detour of their Arabic translations, often enriched with new commentaries. Translations of Jewish and Islamic texts were not uncommon either.[7]
Physical sciences
Chemistry as a field did not exist yet, instead there was alchemy, which was preoccupied with the pipe dream of turning lead into gold. Increasingly seen as frauds as the centuries progressed, alchemists did nonetheless contribute to the rise of chemistry.
And of course, people believed the Sun revolved around the Earth. But they didn't believe the Earth was flat. Knock it off.
Medicine
The germ theory of disease was not understood. Contrary to popular belief, Christianity meant a relaxation of rules concerning dissection, and dissections were performed on a regular basis since the 13th century.[8][9] Mondino de Liuzzi wrote the first modern text on anatomy, and his first public dissection was sanctioned by the Vatican.
Public bathing was very popular in the Middle Ages, despite attempts of the Church to ban it because of supposed immorality and the spread of syphilis. The bathing culture eventually died out after the Renaissance, influenced by new, yet erroneous, medical opinions.
Humourism
Following Ancient Greek and Roman practice, physicians associated certain emotions (Humours) with diseases and bodily fluids. It was believed illnesses were the result of said fluids being out of balance. Treatment meant draining "overabundant" fluids.[10] The practice of Blood-letting -- meant to correct blood-related afflictions in the "sanguine" -- is still shorthand for quackery and medical woo.
The Black Death
In the 14th Century, bubonic plague came to Europe, a catastrophe turning the people to desperacy. Many blamed Jews for outbreaks of the disease.[11] The reasoning was that Jews were not suffering in similar numbers as Christians (most probably due to better personal hygiene and sanitation), therefore Jews were deemed to be behind the outbreak. Accusations that Jews "poisoned wells" and thus spread Plague were recycled even up to the Holocaust.
Others believed the plague was a curse from God, and that only by getting right with the Lord could they end the nightmare. Flagellants resorted to whipping themselves as a show of piety and repentance.[12]
The consequences weren't all bad, however. The reduced population caused an economic revival leading to improved conditions for the poor and a better position for women. [13]
Art
Literature
Literacy levels were low in the Middle Ages, but many stories were preserved through oral tradition. Most written works in this period were in Latin.[14] Some writers bucked this trend, such as Geoffrey Chaucer[wp] and Dante Alighieri[wp], who wrote in vernacular.
Architecture
The enduring architectural legacy of the Middle Ages includes the many castles, churches and cathedrals of Europe. Of course, the grandeur of the cathedrals are to this day thrown in the collective face of the Roman Catholic Church, as the riches that paid for said grandeur could have been better used to serve the poor.
See also
| |
For those of you in the mood, RationalWiki has a fun article about Middle Ages. |
- Hypatia of Alexandria, whose death is often pointed to as the start of the Dark Ages (though historians both nuance her position and tend to avoid the use of the term Dark Ages).
- European witch-hunts (though the most notorious ones were post-medieval)
- Inquisition (again, some of the most notorious stuff was post-medieval)
External links
- Arms and Armor in Medieval Europe -Metropolitan Museum of Art -Every schoolboy that goes to the MMoA has to go here.
- Terry Jones' Medieval Lives[wp] -Yes, a documentary series starring one of the guys from Monty Python. It's good. It attacks popular misconceptions while remaining healthily critical of ecclesiastical culture.
Footnotes
- ↑ That's why we also no longer call Africa the "Dark Continent."
- ↑ http://wuhstry.wordpress.com/2012/06/24/william-the-conquerors-england-and-its-relations-with-the-papacy/, William the Conqueror's army carried a Papal flag to Hastings.
- ↑ Medieval Chivalry, Dr. Richard Abels, US Naval Academy.
- ↑ The Divine Right of Kings, JP Sommerville.
- ↑ http://www2.kenyon.edu/projects/margin/cathy11.htm Cathars], Kenyon College.
- ↑ The Printing Press, www.historyguide.org.
- ↑ We still know philosophers such as Ibn Rushd and Ben Maimon with their Latin names, Averroës and Maimonides respectively.
- ↑ "In the 13th century, the realisation that human anatomy could only be taught by dissection of the human body resulted in its legalisation in several European countries between 1283 and 1365." Philip Cheung, Public Trust in Medical Research? (2007), p. 36.
- ↑ "Indeed, very early in the thirteenth century, a religious official, namely, Pope Innocent III (1198-1216), ordered the postmortem autopsy of a person whose death was suspicious." Toby Huff, The Rise Of Modern Science (2003), p. 195
- ↑ Sex, Society, and Women, University of Rochester.
- ↑ Jewish History Sourcebook, Fordham University.
- ↑ The Flagellants Attempt to Repel the Black Death, 1349, An account of their activities.
- ↑ The Devastating Impact of the Black Death on Marriage and Family in Medieval England
- ↑ The End of Europe's Middle Ages -Languages and Literature, The University of Calgary.