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Critical legal studies
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Critical legal studies is a sometimes Marxist and (more recently) sometimes postmodernist/deconstructionist approach to studying the law that focuses on the ways in which the law works to reinforce social divides. The approach also has an activist angle as it aims to counteract the law's role in reproducing social inequality.
“”If feminism is a critique of the objective standpoint as male, then we also disavow standard scientific norms as the adequacy criteria for our theory, because the objective standpoint we criticize is the posture of science. In other words, our critique of the objective standpoint as male is a critique of science as a specifically male approach to knowledge. With it, we reject male criteria for verification.
Critical legal studies builds on the "critical theory" championed by the cultural Marxist Frankfurt School of social critics. Critical theory has as its aim the study of culture in order to identify ways in which a culture creates and reproduces social barriers (typically along lines of race, class, sexuality or gender). This is held to be a crucial step in bringing about the dismantling of social barriers in order to create a more equitable society. Critical legal studies applies this same method of study to the law rather than culture.
It holds to the idea that the theory and practice of law and jurisprudence is just as political as partisan politics, and that the ruling of a judge is just as politically charged as the vote of a legislator. (See judicial activism for more examples.) Furthermore, the theory holds, this political bias is evidence that — even though the "little guy" might occasionally use the law as a means by which to bring about social justice (e.g. Brown v. Board of Education, Loving v. Virginia, Liebeck v. McDonald's Restaurants, Lawrence v. Texas) — the law is completely stacked against the everyman and is specially designed to allow the rich and powerful to ignore average people's grievances.
The movement in general tends to explicitly reject Enlightenment values and rationalism as little more than a ploy by white men to subjegate minorities. It seems to follow a very simple line of reasoning:
- 1) Our courts are founded on Enlightenment values.
- 2) There was racism/sexism/oppression and even explitily racist/sexist/oppressive laws during this era.
- 3) Therefor Enlightenment values are inheriently oppressive.
The movement has been accused of having a more-than-slight anti-Semitic streak. This is largely because many of its most radical adherents reject the notion of actual merit playing virtually any part in someone obtaining a job in the law profession and therefor suggesting that the reason Jews make up such a large part of said law industry is via their scheming. Derrick Bell, one of the founders of both Critical race studies and CLS, even explicily stated that Jews only pretend to care about black people as part of a plot so that white people take out their anger on black people instead of Jews.
 CLS's biggest splashes
Critical legal studies reached the peak of its popularity in the 1980s. Its influence was largely confined to the ivory tower; however, mostly due to the efforts of CLS practitioner Catharine MacKinnon, a radical feminist law professor and friend of Andrea Dworkin, many of its ideas found their way into the real world and currently have some influence in the area of sexual harassment law.
 Antipornography Civil Rights Ordinance
MacKinnon legally formulated the Antipornography Civil Rights Ordinance thought up by Dworkin. This ordinance was formed on the premise that pornography (defined in an unorthodox fashion as "media in which women are subordinated in a sexually explicit fashion, by pictures and/or words") is a manifestation of men's patriarchal power over women, and that the law left women powerless in that they were unable to sue anyone who made pornography for gender discrimination. The ordinance aimed to give this power to women at any cost.
The ordinance, which threatened to make publishers liable for publishing anything from Hustler to the Iliad, apparently violated the First Amendment of the U.S. Constitution, on the grounds of both ideological censorship and of failing to apply the Miller test for obscenity. MacKinnon tried to dodge this minor detail in court by claiming that the First Amendment needed to be "reinterpreted" to accommodate the ordinance, mainly by scrapping the Miller test. After much protest from liberals (the prospect of suing the socks off Larry Flynt had right-wingers wetting their pants too much to smart off about political correctness in this instance), she was told, from the federal bench, exactly where she could shove her legal reasoning.
In other words, her efforts failed while following due process.
 Hostile work environment
MacKinnon also wrote a widely cited legal book, Sexual Harassment of Working Women, which was the impetus behind the (more successful) formulation of "hostile environment sexual harassment," or the idea that if a
woman person feels uncomfortable at work, and if she can find a way to blame this discomfort on something remotely to do with sex, and if she can prove that this discomfort is "reasonable", the company which employs her is guilty and must pay her (and her lawyers) large amounts of money. This was, again, based on the premise that the law left women powerless unless they were empowered by the right to bring such lawsuits (which, in a sense, it did, given that existing "quid pro quo" harassment suits only granted women protection from the actions and policies of their superiors and did not give them an easy legal avenue to fight discrimination on the part of their peers and coworkers).
Note that no law was ever passed forbidding such "harassment;" Catharine MacKinnon and related lawyers essentially wrote the policy on their own, using Title VII of the Civil Rights Act as justification, and the Supreme Court then brought the proscription into being.
In other words, her efforts succeeded while following due process. Do note, however, that "hostile work environment" harassment may be brought by any person in a protected class under the Civil Rights Act (i.e. sex, race, religion/non-religion, ethnicity, or national origin), and is notoriously hard to prove in practice.
 Indeterminacy debate
The biggest splash of critical legal studies, however, was not in law itself, but in the world of law schools, where a debate was made over the "determinacy" of law, the practitioners of critical legal studies applying the Marxist view of capitalism to the law by holding that it was full of "contradictions," hence could be brought to say anything about anything. Both conservatives and liberals respectfully disagreed, and apparently won.