Gospel of Matthew
|For it is so written in|
The Gospel of Matthew is one of the four Gospels in the New Testament of the Christian Bible. Like Gospel of Mark and Luke, Matthew is a synoptic Gospel, three texts that share source material, and a similar world view. .
 Authorship and dating
Matthew was written anonymously in about 70 to 100 CE, evidently by a Jewish Christian. Obviously borrowing heavily from Mark, the author of Matthew often explicitly indicates a prophecy fulfillment where the Old Testament passage was merely alluded to in the parent work.
 Contents of Matthew
The Gospel of Matthew begins with a genealogy of Jesus as traced from David through Joseph (which does not match the one in Luke), and a section discussing John the Baptist. It then moves to a brief telling of Jesus' birth and his baptism by John the Baptist. Quickly the narrative moves to Jesus' time in the trenches challenging Satan, his collection of disciples, and the teachings he passes onto the Jews. Matthew 5 begins the Beatitudes, perhaps the most significant of Jesus' teachings and sayings. Matthew 18 and 19 list out many of the formal moral guidelines Jesus wishes people to live by. Matthew 20-25 are full of rich and vague parables, worthy of study for anyone wanting to understand both Jesus, and his followers. And of course the Passion, where Jesus is tried and killed. When Jesus is resurrected, it is the two Marys who encounter him first.
Matthew, like most of the Bible, is often contradictory. "Whosoever shall say Thou fool, shall be in danger of hellfire.” (Matt. 5:22) but then later it quotes Jesus as saying, "Ye fools are blind." (Matt. 23:17). Of course, Jesus went to Hell for a stay, maybe that was why.
 Theology of Matthew
The writer of Matthew represents a church with strong Jewish connections. Matthew grounds his gospel in the Old Testament as often as possible, including the flight into Egypt and the exodus of the infant Jesus from Egypt, making literary allusions to Moses. Matthew's use of language and ordering in the Passion reinforces that this is a Jewish text. The Romans are the "bad guys", the Jews merely onlookers and sympathetic characters. Emphasis is on salvation through knowledge of Jesus, not through personal heritage or family religion, and unique to Matthew, Jesus here discusses the Kingdom of Heaven, and not the Kingdom of God.
 Unique in Matthew
Matthew is the only narrative to include the flight of Mary and Joseph into Egypt. (Mt 2:14) Matthew included this passage in order to create the appearance of a fulfilled prophecy of Jesus returning from Egypt in Matthew 2:15.
It's also the only gospel to mention:
- Guards posted outside Jesus' tomb to prevent the theft of his body
- An earthquake after his death that split rocks
- Many saints rising from the dead, walking into town, and being seen by many people
- A pact between the high priests and the guards to cover up the miracles they witnessed
Of course, the fact that none of the other gospels or secular literature thought a holy zombie apocalypse was important enough to mention does not in any way imply that Matthew just made it all up to sell the story. Nor does his detailed knowledge of a private conversation between Roman guards and high priests.
According to Matthew, the centurion in charge of the death of Jesus witnessed an eclipse and earthquake and was convinced: "Truly this was the Son of God!" However, the guards assigned to his tomb were a bit harder to impress. Despite witnessing an earthquake and a terrifying angel dropping out of the sky and the stone being rolled away to reveal an actual miraculous resurrection, they did not change their minds and become Christians. In fact, they went around lying that they'd fallen asleep on the job and the disciples had stolen his body. (Nevermind that this failure to do their duties would have been punishable by death, and that killing them off to cover up the story would have been a lot tidier and cheaper than paying them off.)
 See also
- ↑ A Gospel is a work that describes the story of Jesus' life. This is in contrast to Letters (of Paul) and prophecies.
- ↑ Gospel of John is the "odd man out", and appears to be of independent sources
- ↑ Bible: Outrageous Resurrection Account -- Gospel of Matthew
|Guide to the Jewish and Christian Scriptures edit|
|Torah: Genesis - Exodus - Leviticus - Numbers - Deuteronomy Old Testament History: Book of Joshua - Book of Judges - Ruth - Samuel (1 & 2) - Kings (1 and 2 Kings) - Chronicles - Ezra and Nehemiah - Book of Esther Old Testament Wisdom: Book of Job - Psalms - Book of Proverbs - Ecclesiastes - Song of Solomon Major Prophets: Isaiah - Book of Jeremiah - Lamentations - Book of Ezekiel - Book of Daniel Minor Prophets: Minor Prophets
Deuterocanon (Catholic and Orthodox): - Tobit - Judith - 1 Maccabees - 2 Maccabees - Book of Wisdom - Sirach - Baruch - Letter of Jeremiah Deuterocanon (Orthodox): 1 Esdras - 3 Maccabees - Prayer of Manasseh - Psalm 151 Deuterocanon (Georgian Orthodox): 4 Maccabees - 2 Esdras Ethiopian Orthodox ("narrow" canon): Jubilees - Enoch - Rest of the Words of Baruch - 1-3 Meqabyan Syriac Peshitta: 2 Baruch Psalms 152-155
The Gospels: Gospel of Matthew - Gospel of Mark - Gospel of Luke - Gospel of John Acts: Acts of the Apostles Pauline Epistles: Romans - 1 & 2 Corinthians - Galatians - Ephesians - Philippians - Colossians - First Thessalonians - Second Thessalonians - First Timothy - Second Timothy - Titus - Epistle to Philemon General Epistles: Epistle to the Hebrews - Epistle of James - First Peter - Second Peter - 1 John - 2 John - 3 John - Epistle of Jude Revelation: Book of Revelation