Shinto (神道 Shintō) is one of the handful of indigenous religions (or spirituality) from Japan. It is so ingrained in the Japanese culture, rituals, art, literature, and daily life that it could be considered the single most practiced religion in Japan, though few people in Japan self-identify as followers of Shinto. Shinto is a nature-based religion, focusing on the importance of nature in guiding human lives, and is the background beliefs for such core Japanese cultural items as suibokuga (brush art), bonsai, and karesansui (Zen rock garden).
Shinto recognizes the kami (神, gods or spirits) which exist within every natural thing. Sometimes this is extended to everything, period. The rocks, the mountains, the wind, the rivers all have kami, but a swordsman or potter may also say their creations have kami within them. Though the word in one context means "gods", kami are something unique to Japan: not quite souls, but energy forces with some level of will to them, to be respected and honored.
Nature is always at the very core of Shinto animistic beliefs, permeating not only the art and way of daily life for the Japanese, but modern Japanese views of a "green" economy, of renewable resources and energy, and of preserving habitats for endangered species.
Shrines that are specifically placed to honor kami traditionally have a gate (torii 鳥居) which marks the beginning of the sacred land. This symbol is often associated with Japan as a nation.
Shinto does not require any profession of faith, nor does it have any systematic doctrine. There are no scriptures or holy works associated with Shinto, only various myths, long-held traditions, and a general overarching understanding of how the world works and what human roles within that world should be. Most of the people who actively practice Shinto (as opposed to just going to festivals, or doing folk magic because "it's what mom did") are also Buddhists. Unlike most Western religions, the basic tenets of Shinto are compatible with any other belief system.
|The Universe has always existed, but it was formless, like clouds in a light storm, churning. But soon, there were sounds which indicated there was specific movement in the mass, of individual tiny particles. Because of the movement, light rose to the top of the Universe, and the particles rose as well, but not as high, yet escaping from a more dense matter. The light was takamagahara (高天原), where the gods would reside, the two masses became sky and water, and earth.
The early gods were not human-like, and they did not have definite shape or gender. But when the next generation of gods arose from the heavens, they had gender, and populated the earth. While the rest of the earth was made to be wild. From the kami's wills, Izanagi and Izanami, a mated pair of gods, specifically carved out Japan and made the Japanese people.
 Folklore and folk practices
Shinto is the main source for the traditions of the Japanese people, even more so than Buddhism (which did not arrive in Japan until c. 552 CE). Shrine Shinto is the general source for the majority of the seasonal festivals, including the famous Summer Festival, Children's Day Festival, Cherry Blossom Festival, the Lantern Festival, and the Doll Festival, among some 20-30 other annual festivals.
Want to control the weather? Make a ghost-like toy and hang it out of your window.
Want to purify yourself? Invite the sparrows into your home to make mud nests for the season.
The amount of belief in things like these can usually vary from household to household; however, it is incredibly uncommon for these traditions to be 'forcibly passed on' or 'spread' to other people. In fact, these beliefs are far more a cultural practice of Japan than an actual religious ideology. For example, folding origami cranes may or may not have a spiritual meaning depending on who you ask.
 State Shinto
For most of Japan's history, Shinto was intimately tied to the Japanese government, because the emperor was believed to be a descendant of the sun goddess Amaterasu and thus part of the divine hierarchy; the promotion of Shinto as the national religion was retroactively termed "state Shinto" in the 1970s. State Shinto was heavily promoted during the Meiji period (1868-1912), when government bureaus were established to regulate worship, and came to a head in World War II, when the state religion was used to encourage nationalism and militarism. State Shinto effectively died after the war, when Emperor Hirohito was forced to renounce his divine status.
 See also
- ↑ There is much academic debate if Shintoism can be defined as a formal religion with a formalized dogma and body of rituals
- ↑ According to Adherents.com, people claiming Shinto as their religion make up only 11% of the population. However, the tradition of registering new births at both a Shinto shrine and a Buddhist temple show that nearly 90% of the population is both Shinto and Buddhist. Both statistics are highly misleading according to Japanese studies on religion.
- ↑ See roughly half the films of Hayao Miyazaki.
- ↑ For instance, many Japanese have no trouble believing in (if not worshiping) the Judeo-Christian God (Kami-sama 神様, often identified with the Chinese supreme god Yu Huang 玉皇), the Buddha, and traditional Shinto deities all at once.
- ↑ Japan is one of the most confusing sets of religious demographics. Wikipedia states in one paragraph that "70% of the population is Buddhist", and then states "roughly 70% of the population adhere to any faith or belief in god". The reason for this is that both Japanese Buddhism and Shinto are part of a cultural heritage, but do not require active participation or statements of faith. So from the perspective that a person walks by a temple and claps twice, cause it's what he's always done — he's Buddhist. From the perspective of "do you think God or any god controls the world", he would say no, and be counted as an atheist.
- ↑ Therefore, it clearly should be taught in American schools.
- ↑ Often associated with the clicking sounds made by Japanese water garden art, or the sound of particular bugs.