Taoism

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Thinking hard, or
hardly thinking?

Philosophy

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Major trains of thought
The good, the bad
and the brain fart
Come to think of it
The dreams of man

Religion

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Snooze buttons
Disturbing your sleep
Recurring dreams

Taoism or Daoism (Chinese: 道教 daojiao or 道家 daojia) is an ancient religious and philosophical tradition from China. It is centered around the name-giving Tao (or "the Way"), an intentionally vague and all-encompassing concept that's insanely difficult to translate. The Tao is supposed to be the true, yet elusive form of the source and fundamental order of the whole universe, and much of Taoism is concerned with advice on how to adapt oneself to this fundamental structure, both by deliberate action and by studious non-action, or wu-wei (無爲). It is often represented as a union of opposites represented by yin (陰) and yang (陽). Traditionally, yin is dark, female, and receptive, while yang is light, masculine, and active. Daoists hold that this is not an essential duality, but rather two mutually constituting and intricately linked parts of a whole, both of which are at all times present in all things and may only achieve temporary preponderance.[1] The seminal Taoist text is the Tao Te Ching (Dao De Jing), written by the mythical sage, Lao Tzu. Other classics of Taoism include the Chuang-Tzu (Zhuangzi, named after its author) and the Tao Tsang (Daozang).

Uses and abuses[edit]

Taoism has a high potential for woo abuse, especially by those who don't really know much about the religion, and by martial artists. Many of these can be found in books with the title "The Tao of..." There are a few good ones out there, like Bruce Lee's Tao of Jeet Kune Do, but most resemble Fritjof Capra's 1975 book The Tao of Physics, which has been criticized in its efforts to link mystical philosophy and quantum mechanics[2] and for its use of outdated physics.[3]

Philosophical vs. religious Daoism?[edit]

Popularly, a distinction is drawn between philosophical and religious Taoism. Philosophical Taoism, called 道家 daojia, treats the Tao Te Ching as a guide to help one's actions conform with the way of nature. Religious Taoism, called 道教 daojiao, is focused on obtaining physical immortality and avoiding evil spirits. In reality, this distinction is completely fictional and merely serves as a method for fans of the Tao Te Ching or the Zhuangzi to separate out the ideas they find most palatable, and discard the rest as superstition. One critic states, "[M]ost scholars who have seriously studied Taoism, both in Asia and in the West, have finally ... abandoned the simplistic dichotomy of tao-chia and tao-chiao - 'philosophical Taoism' and 'religious Taoism.'"[4] Nonetheless, most popular interpretations and high-school summaries of Taoism make this division into "philosophical Taoism," which provides a way to understand the world and which is fully compatible with other religious traditions, and "religious Taoism," which includes elements of ancestor worship, animism, and alchemy.

Taoist XianWikipedia's W.svg (not to be confused with the X-Men), have super powersWikipedia's W.svg, like the SiddhiWikipedia's W.svgs of Hinduism. According to Victor H. Mair, "They are immune to heat and cold, untouched by the elements, and can fly, mounting upward with a fluttering motion. They dwell apart from the chaotic world of man, subsist on air and dew, are not anxious like ordinary people, and have the smooth skin and innocent faces of children. The transcendents live an effortless existence that is best described as spontaneous. They recall the ancient Indian ascetics and holy men known as ṛṣi who possessed similar traits." The term refers to both supernatural humans and animals swelling in the sacred mountains. [5]

In the early part of the 21st century, a new text was discovered, called the Nei-yeh (lit. Inward training), which dated to roughly the same period of the Laozi and Zhuangzi texts. The Nei-yeh is a manual for personal betterment, largely through meditative practices, and much of the more obscure language in the foundational texts can now be deciphered as references to this work. This discovery has further destabilized the belief that there is any real separation between philosophical and religious Taoism, since the fundamental distinction, that philosophical Taoism does not partake in or advocate monastic-type practices, has now been effectively disproven.[6]

Name[edit]

Historically, the most common name used in English has been Taoism, which comes from the Wade-Giles transliteration of Chinese. Most academics now prefer the term Daoism, from the newer, and now official, pinyin transliteration. Some people are capable of arguing endlessly about which name is more correct — which quickly descends into arcane discussions of differences between Chinese and English phonology,[7] the relative merits of Wade-Giles vs. pinyin,[8] etc.

References[edit]

  1. In case you're wondering: yes, these ideas are vague, unfamiliar, intriguing and seemingly profound enough to be an excellent material for appropriation by Western woo-meisters. But in China, they coexist very well with a pragmatic and science-affirming worldview, and at the very least the people believing them rarely set out to murder infidels in the most brutal manner possible.
  2. "At the heart of the matter is Mr. Capra's methodology—his use of what seem to me to be accidental similarities of language as if these were somehow evidence of deeply rooted connections." - Jeremy Bernstein (Steven Institute of Technology) (1982) Science Observed, New York: Basic Books, ISBN 0-465-07340-9, p.333-340
  3. "The bootstrap philosophy, despite its complete failure as a physical theory, lives on as part of an embarrassing New Age cult, with its followers refusing to acknowledge what has happened." Peter Woit, Columbia University, Not Even Wrong: The Failure of String Theory and the Search for Unity in Physical Law
  4. Kirkland, Russell. 2004. Taoism: the Enduring Legacy. New York: Routledge. 2.
  5. Victor H. Mair, Wandering on the Way: early Taoist tales and parables of Chuang Tzu. (New York: Bantam. 1994), 376.
  6. Kirkland, Russel. “A Quest for the ‘Foundation of Taoist Mysticism” Studies in Central & East Asian Religions. 2001/2002. Vol 12/13, 224.
  7. Expect hairs to be split - though dao would be agreed on by any Westerner schooled in Mandarin as a more appropriate Romanization, and pinyin itself was developed by a Chinese-born investment banker educated in the United States and fluent in English, it is unlikely that any Western-born adherent of these ideas is actually familiar with the language.
  8. This discussion is greatly complicated by cross-strait politics