User:Pat/rebuttal

Rebuttal to Ucadia Page: ˜˜˜˜Pat Rational Wiki response: This response is to the dis-information posted under UCADIA on Rational Wiki regarding a previous writer’s reference to Ucadia as: various websites are mostly filled with nearly incomprehensible NewAge sounding mumbo jumbo.

UCADIA is one man’s body of work and research that spans over 29 years and is dedicated to the restoration of rule of law. Frank O’Collins presents extensive research on injury to the rule of law brought about by the ruling elite over many centuries. The history is presented in the sacred texts at one-heaven.org, particularly in Lebor Clan Glas which is one of more than four dozen sacred texts presented in depth on one-heaven.org. Many of the texts are completed and some are still in the process of being completed. The Ucadia model has been done at the time and expense of Frank O’Collins without a patron or supporting organization of any kind. Examples of attempts of restoration of law and the Golden Rule are described in Lebor Clann Glas under the Hyksos, Akhenaten, Alexander the Great and the son of the Holly High King Cu-Culleann (Joseph), Prince Jesus as Pontifus Maxiums, Yahusiah, and the Great Prophet of Yeb.

The three great speeches of Jesus including those before the priests and learned men, the Roman senate, and the bankers and merchants are included in The Age of the Nazarenes in Lebor Clann Glas. The following is the Great Prayer of Jesus: 1 Jesus was teaching and speaking to people at Nazara, 2 When the High Priest of Eliada named John of Patmos, 3 Did ask him of the paradox of prayer and revelation, 4 For Jesus as Yahusiah the thirty second Great Prophet of Yeb, 5 Was born into a most ancient and illustrious line of priests, 6 Through which the blood of the greatest prophets of history did flow, 7 How then could lesser men do what Jesus said when they did not possess such power. 8 In reply Jesus did say to John and to the many hundreds present these words: 9 Verily I say to you if a man truly wishes to serve the Divine Creator, 10 Then let him be baptized and then let him take up his cross and serve. 11 For no birthright or bloodright or title or family can make a man closer to God. 12 Clothes and robes can easily hide wickedness and those who are outwardly pious, 13 Only offend the ears and eyes of heaven for their boisterous pleadings. 14 Verily a man who claims to be a prophet or messiah by title is an imposter, 15 For a worker in the field or a cook in the kitchen be closer to the Divine. 16 Indeed a priest be a priest not by anointing or ritual or study or patronage, 17 But by the depth of their moral character and willingness to help others. 18 Verily a man who refuses to teach and clean the feet even of the poor, 19 Can never be considered a priest before the eyes of heaven, 20 Nor may any priest claim to speak solely for heaven or interpose themselves, 21 Between the Divine Creator of all existence and every man and woman. 22 Upon hearing these words Simon bar Jonah also known as the apostle Peter, 23 Did protest and say that the people do not know how to pray, 24 For the priests have always accepted such actions for themselves. 25 Upon hearing the entreats of Simon bar Jonah, Jesus did say: 26 When you pray do not rush to a temple or altar for there is no need, 27 The Divine Creator of all existence is all around and through you. 28 Nor dress in simple robes or place ash upon your faces or make such public spectacle. 29 Make your prayer simple and honest and one of thanks and respect. 30 Thus when you pray, let these be your words: 31 Our Father of All Creation, 32 We beseech thee and honor your name, 33 For your Rule be united as One, 34 And your Laws be equal to All, 35 On Earth as it is in Heaven, 36 Grant us the means to sustenance, 37 As we shall give alms to those in need. 38 Save us from trickery and false oaths, 39 As our vows and our oaths shall be true. 40 Forgive us our debts and transgressions, 41 As we shall forgive the debts and transgressions of others. 42 Release us from any curse and ills, 43 As we shall not curse nor wish ill upon another. 44 We ask most humbly and with deep gratitude, 45 For let then your will be done. 46 Amen.

Another of the sacred texts if Al Sufian. The history and the teachings of Al Sufian describe Sufa as “the character of wisdom, capacity, representative, token or image, picture, and Allah gives men and women the ability to think, to reason and to choose and therefore you yourself do not need to be told what is wicked and that which is true. The true Way of Islam is based on one principle above all others: Respect yourself first and then so shall you respect others. Those who say a true Muslim must fear the Lord are wrong.” This is contained in the first chapter of Al Sufian. Also from Al Sufian is Sufa 25 - The Knowledge (Al-Ailma) 1 O you who believe! Let it be said: Al-Ailma; 2 The All Knowing, the Omniscient; 3 And the twenty-third name of Allah, the Infinite, the Unique, the All Knowing. 4 All language, all writings, all history; 5 All disciplines, all scripture, all inspiration; 6 So be it that Allah is all knowledge. 7 Verily, even if a man hath performed prayers; 8 Even if a man has performed fasts, or charity, 9 And all manner of good works, 10 He will be rewarded not by the weight of his piety, 11 But by the proportion of his comprehension. 12 A man who seeks to imitate the mind of a fish and the actions of a monkey, 13 Is a useless waste unto Allah. 14 When a man gladly stuffs his ears with sand and pokes out his eyes, 15 To merely honor the teachings of a false prophet, 16 Then he is lost to Islam. 17 Better the world be that such stupidity never be born, 18 Than to disgrace the Way of Allah. 19 Yet a man who respects knowledge and culture; 20 Who seeks to make himself better, 21 Even if he does not follow the way of Islam; 22 Then he is a better Muslim than a thousand pious monkeys, 23 Who refuse to use the gifts given unto them. 24 With knowledge man rises to the heights of goodness, 25 And to a noble position, associated with sovereigns in this world, 26 And attains to the perfection of happiness in the next life. 27 It (knowledge) enables its possessor to distinguish right from wrong; 28 It lights the way to Heaven; 29 It is our friend in the desert; 30 It is our society in solitude; 31 It is our companion when friendless; 32 It guides us to happiness; 33 It sustains us to rise above misery; 34 It is an ornament among friends; 35 And it is armour against enemies. 36 The acquisition of knowledge is a duty, 37 Incumbent on every Muslim, male and female. 38 He who leaves home in search of knowledge, 39 Walks in the path of the Divine and the Prophets. 40 Acquire then such knowledge. 41 One learned man is harder on the devil, 42 Than a thousand ignorant worshippers. 43 Whoever seeks knowledge will get two rewards: 44 One reward is the knowledge of self gained by such a journey; 45 The other reward is attaining the knowledge sought. 46 Therefore, even if one does not attain the original goal; 47 For them is always the greater reward. 48 Seek knowledge from the cradle to the grave; 49 Go in quest of knowledge even unto the farthest lands. 50 The search of knowledge is an obligation laid on every Muslim. 51 O you who believe! 52 Knowledge is the friend of true faith in Allah; 53 Ignorance is the friend of true evil, 54 That masks itself as divine and entraps the souls of men. 55 When you do a good deed, 56 Forget it and make no boast about it. 57 Allah sees everything you think and do. 58 A good deed reminded or in a boast is no such thing. 59 The height of intelligence is honesty. 60 No man can be untroubled if he must remember two of everything: 61 The truth and an elaborate lie. 62 In the end, such worry will kill him early. 63 Knowledge is not found in lists, 64 But in the understanding of the connection of things. 65 Spiritual wisdom cannot be found through memorizing lists. 66 Any saying which claims that in Islam knowledge and science is a sin, 67 And ignorance is a virtue, 68 Is a wicked lie by someone who worships demons pretending to be god, 69 And one who cloak themselves as Muslims but worship anarchy. 70 Stand up! Stand up all who claim to follow the path of Islam! 71 Do not dishonor Allah, nor his sacred places by weakness. 72 Let not one false teacher or scholar defile the true teachings of His humble servant. 73 Let not a single sermon praising ignorance. 74 Let not hate stand falsely in any sacred house of Allah. 75 If such ignorance and evil is not moved, 76 Then you must do everything in your power to honor knowledge and wisdom and remove them. 77 To be a true Muslim, the seeking of knowledge is obligatory. 78 If one does not know how to discern, 79 Then one is not yet a true Muslim. 80 The first step towards knowledge and honoring the will of Allah, 81 Is to denounce willing ignorance. 82 Knowledge without character is a most dangerous state. 83 All knowledge must be harnessed through self-discipline and virtue. 84 Verily, It is commanded to you by Allah, 85 Upon the witness of any man who claims to be Muslim, 86 Who preaches ignorance, 87 Who despises knowledge and science; 88 You are commanded to seize them and cast them out. 89 Never let such evil defile a holy place of Islam. 90 They are imposters. 91 A true Muslim respects science as one of the greatest gifts of Allah. 92 Only a fool who follows evil men rejects the advancement of science. 93 For no better way can Allah show his love of humanity, 94 Than to reveal the secrets of the Universe. 95 Science proves to all Muslims that Allah is pleased by questioning minds, 96 That know how to ask the right questions. 97 Mathematics is a language that reveals the wonder and magnificence of Allah’s creation, 98 That all Muslims are obliged to learn; and the most honoured are those that excel in it. 99 Science is the enemy of evil and is a light upon it. 100 Therefore whenever you hear of men preaching against science, 101 You know you have discovered servants of demons.

A third sacred text The law and teachings of the original people are presented in Yapa. The First Age of Spirit describes: The Beginning, The Dreaming, The Spirits, The Star People and The First Law, which is • “First Law is the First Law of Spirit; • Knowledge of the Great Divine Spirit and Creation; • Knowledge of the Great Spirit and Form and Place; • Knowledge of the Spirit and Mind; Knowledge of the First Spirit People; • Knowledge of the Light People and Creation; • First Law is the gift of First Spirit Given to the First Ancestors by the Light People. • First Law is knowledge of rules of the Great Divine Dreamer, • The knowledge of the rules of the Universal Dream: Knowledge of the First Thought; Knowledge of the First Truth; Knowledge of the First Measure; Knowledge of the First Existence; Knowledge of the First Mystery; Knowledge of the First Creation; Knowledge of the First Memory; Knowledge of the First Reality; Knowledge of the Constellations; Knowledge of the Sun, the Moon and the Planets; Knowledge of the Earth, Air and Waters; Knowledge of the Life Spirit; Knowledge of the People Spirit. • First Law is Knowledge of First Spirit: First Spirit is Divine Instruction; First Spirit is the source of the people; First Spirit is the source of the people; First Spirit is the reason of the people; First Spirit is First Law: First Law is the highest law. No lesser law may contradict it. First Law is the First Law of Yapa. Any law that is against such truth cannot be law.” Also in Yapa are: The Second Age of Flesh including The First Great Tribulation, The Second Law, The Wars and The Third Age-Of Mind: The Second Great Tribulation, The Third Law and The United People.

In addition to the sacred texts are the weekly blogs on blog.Ucadia.com which present text and recordings most weeks from August 2012 through February 2014 on a variety of topics. The following is from blog.Ucadia.com Wednesday, June 26, 2013, “Restoring Law Through Parables of Truth” regarding the sacred text, Tara:

Frank O’Collins says the following: “There is the philosophy we speak about on the home page of www.one-evil.org where is there is utter madness of nihilism and its lies that is more than 150 years old that speaks in the language of the “jabberwocky,” of Lewis Carroll and the Mad Hatter. It’s the language that says black is white, white is black, big is small and small is big and confusing us. And justifying that it is the only philosophy there is that morality is irrelevant, morality is something that we can make up. It’s a tool and a construct they say and the only truth is mind, but we don’t know what mind is. But we still have an entire system that seeks to police mind, called psychology. We don’t know what mind is, but we do know that we can create whatever we like and none of it is real. That, clearly, is a recipe for madness. So it shouldn’t be surprising that we live in a world where this insanity is so prevalent that is unique to this time. As far as losing our way, trying to find out what is real; this is not the first time this has happened.

“When you look at the sacred texts one of them that you will see is called Tara. Before we get into some examples of how powerful this wisdom is, how it may help us find clarity and how it may help us punch through all those obstacles and that fog with people that we have been speaking about. What is Tara?

“Tara is the original law form created by the prophet Jeremiah when he traveled to Ireland and was faced with an opportunity to help kick-start and heal a society that had lost its way so much that people no longer knew who and what they were and where they came from. Society had degraded to a situation worse than Conan the Barbarian. Jeremiah was a priest of the Yei-Hu (Yahu or Yahuvah) of Egypt. If you want to see the kind of knowledge that Jeremiah possessed go to the www.one-evil.org and look at the article on the Tree of Life. Not only will you see the list of prophets which includes Jeremiah, but you will also see the knowledge of the Tree of Life and the knowledge of deep, deep spirituality that these priests had.

“One of the tools these priests had was parables. So Jeremiah came with a series of parables and these parables weren’t the kinds of parables that we see in the bible, where in the example of the prodigal son half the parable was about the jealousy of the son that seemed out of balance. Or there was the parable that shepherd that abandons 99 good sheep to chase down the one bad sheep. It’s great for the bad sheep, but what about the good sheep that were left in danger? It doesn’t make any sense and it doesn’t add up.

“The parables were clear. There were not confusing, they were not “jabberwocky.” They weren’t promoting black is white, white is black, good is bad, bad is good. They were very clear and the wisdom was very, very clear. The power of these parables and the strength of these parables were that when taught orally, they formed the foundation of what we came to know as the Celtic Empire, the many, many kingdoms of Celts that spread throughout Europe, across to Asia and even to the Americas.

“What do these parables and what can these parables do to help us in light of the problems that we face in the world today? Well, many things, but if we start with one example they can help us keep a perspective on life, a touchstone on moral principles and a reminder of what matters. For example, when we face great difficulty, when we are faced with great challenges, when times turn around, sometimes we forget what it was like when we were in strife. Keeping a perspective on life and a perspective on these morals is important.

“Let’s start with an example and this particular parable under Tara on the website www.one-evilsheaven.org under sacred texts and look at Tara and then look under the heading of 32-Justice. When you get to the heading of Justice under the Eacturas you will find the parable of The Philosopher, the Ants and the Viper: Parable of the Philosopher, the Ants and the Viper

1. A Philosopher standing upon a shoreline, observed the recent wreckage of a vessel. 2. As he stood and counted the bodies and observed the crabs and carrion, 3. He reflected thus: Oh providence! What heavy hand of justice that for the sake of one night and one voyage, 4. You would condemn so many innocent souls to the Otherworld, 5. You would condemn so many innocent souls to the Otherworld. 6. For below his feet he had been standing on an Ant nest causing them great consternation. 7. The Philosopher immediately set about not only killing the Ant that offended him, 8. But stomping fiercely upon the nest until all the Ants were dead. 9. When he had finished and did survey his handiwork, a fierce pain gripped his leg as a viper struck. 10. At that moment, he felt a sting on his leg from an Ant defending his nest. 11. Thus, by your actions I had no choice. 12. The Philosopher gripping his leg and the mortal wound did reply thus: I forgive you Viper. 13. For but a moment I insulted heaven and judged as if a terrible god 14. And in judging heaven unfairly, I did condemn myself to be judged.

“That is the parable of The Philosopher, the Ants and the Viper. There are many proverbs built within just one parable. You might have seen some of them as I read them out: “Judge not lest you be judged.” There are many parables you can view at how life and providence directs us to see perspective. The reason I read this particular parable out first is that I believe that it is a reminding portent to us as to how we often dig ourselves into a deeper hole. For example: someone might face a parking fine, or someone might have a problem with their home. By not thinking in this case the analogy is about the philosopher who is someone who has presumably thought about the world, thought about where he is and where he fits. You may not see yourself as that, and that is fine. But we have all been educated at some level. If you are listening to this then presumably you have a computer and some means of access and writing. You can read and write.

“Sometimes we forget what we have learned and instead we judge and react harshly to the circumstance and in doing so we force others to act in a reflexive way to protect themselves. I can’t tell you how many times I have heard of people that have gone to prison because they made the action manifestly worse by attacking judges, prosecutors, members of the department of justice, whether or not there was a basis of truth. And, they went to prisons whether or not there was some incompetence, some malfeasance, some out and out fraud. We have said, of course, that the system is fraudulent in so many ways. But, beware the pursuit of vengeance, the phyrric signs of vengeance because it ends up hurting everybody. The system will react like a viper.

“One of the unanswered miracles of my ancestors is my grandfather who was also named Frank O’Collins, who I never met, who died before I was born. He was a man who enlisted as so many did in Australia at the beginning of World War I. He was a man that while he did not go to Gallipoli, he went to France and in France he saw first hand and was involved in battle and was promoted in the field 7 times from private, right up to major, ending the war as a British major. He was constantly in battle with people dying all around him. He was not awarded some great award, nor did he shy from death but what would I have done if I was in that situation? Could I have done that?

“Now with the knowledge that life is a dream, the dream has rules, with the knowledge of the meaning of Ucadia, knowledge of the meaning that our minds are immortal and it’s only our bodies that die and like the driver of a vehicle, we can always have another vehicle, but the key is to remember and not simply repeat lifetime after lifetime after lifetime, the same mistake over and over and over again. The key is to wake up in this lifetime and face our problems in this lifetime and not to fear death. Here we have a parable of The Wealthy Merchant and the Painted Lion and it says to seize the day, life the life, and don’t wad yourself up in some place. Don’t cotton with yourself and hope that things will be different. Face your fears and stand in honor.

“So, maybe you find these parables useful. I hope you do. I hope you find them helpful and relevant. Honor is not an easy thing at all. But when you are facing tyranny, when you are facing a system that is so broken that it does not care for its origin, nor does it worry or concern itself any more as to the source of its claimed authority, it needs a few good people, just a handful of a few good people to stand up and help. Maybe the parables, if you read them and become familiar with them, may be tools that help you when you speak with people in the way of explaining principles of life, truth of life, restoring of law and there is a morality, that it is not an illusion and something that can be manipulated. These stories resonate with us.”

In addition to the Sacred Texts there are twenty two Divine Canon Laws that include: Divine Law, Natural Law, Cognitive Law, Positive Law, Ecclesiastical Law, Bioethics Law, Sovereign Law, Fiduciary Law, Administrative Law, Economic Law, Monetary Law, Civil Law, Education Law, Food & Drugs Law, Industry Law, Urban Law, Company Law, Technology Law, Trade Law, Security Law, Military Law, and International Law. The Canons through Sovereign Law are in a more complete form, while the remaining canons are still undergoing completion.

The Canons of Divine Law include the following: I. Introductory provisions 1.1 Divine Law • Article 1 - Canons of Divine Law • Article 2 - Astrum Iuris Divini Canonum • Article 3 - The Divine • Article 4 - The Law • Article 5 - Divine Law II. Divine Systems 2.1 Divine Systems of Classification, Symbols & Semantics • Article 6 - Divine System of Classification • Article 7 - Divine System of Symbols • Article 8 - Divine System of Semantics 2.2 Divine Standard Model of Universal Elements • Article 9 - Divine Standard Model of Universal Elements • Article 10 - Unita Elements & Properties • Article 11 - Super Sub Atomic Elements & Properties • Article 12 - Sub Atomic Elements & Properties • Article 13 - Atomic Elements & Properties • Article 14 - Molecular Elements & Properties • Article 15 - Life Elements & Properties 2.3 EIKOS Divine System of Language • Article 16 - Divine System of Language • Article 17 - EIKOS Foundation Class • Article 18 - LOGOS Foundation Class • Article 19 - NUMERICS Foundation Class • Article 20 - UNISET Foundation Class • Article 21 - GEOLEX Foundation Class • Article 22 - SYMERICS Foundation Class • Article 23 - AXIOMATICS Foundation Class • Article 24 - KINESIS Foundation Class 2.4 Divine System of Spirit • Article 25 - Divine System of Spirit • Article 26 - ALL • Article 27 - UNITAS • Article 28 - GAL • Article 29 - SOL • Article 30 - GAIA • Article 31 - CORPUS • Article 32 - ANIMUS • Article 33 - AEON • Article 34 - WE • Article 35 - I AM • Article 36 - KNOSIS

The Canons of Sovereign Law include the following: I. Introductory provisions 1.1 Introductory Provisions • Article 1 - Canons of Sovereign Law • Article 2 - Sovereign Law 1.2 Concepts • Article 3 - Cuilliaéan • Article 4 - Chief • Article 5 - Blessed • Article 6 - Ruler • Article 7 - Leader • Article 8 - Lion • Article 9 - Archon • Article 10 - Head • Article 11 - Sovereign • Article 12 - Realm • Article 13 - Heredium • Article 14 - Fundus • Article 15 - Session • Article 16 - Sacré Loi • Article 17 - Salic Law II. Sovereign 2.1 Sovereign Claim • Article 18 - Sovereign Claim • Article 19 - Divine Savior • Article 20 - Sacred Blood Right • Article 21 - Mandate of One Heaven • Article 22 - Apostolic Succession • Article 23 - Royal Blood Right • Article 24 - Parens Patriae • Article 25 - Divine Right of Kings • Article 26 - Claim of Right • Article 27 - Claim of Title 2.2 Sovereign Terrain • Article 28 - Sovereign Terrain • Article 29 - Geography • Article 30 - Topography • Article 31 - Demography 2.3 Tará Law Form • Article 32 - Tará Law Form • Article 33 - Rà • Article 34 - Truatha (Truth) • Article 35 - Fine • Article 36 - Bar an Measúir • Article 37 - Scrupal • Article 38 - Honor Price • Article 39 - Séal • Article 40 - Surety • Article 41 - Cúin (Coin) 2.4 Hellenic Law Form • Article 42 - Hellenic Law Form • Article 43 - Hegemony • Article 44 - Aristocracy • Article 45 - Polis 2.5 Roman Law Form • Article 46 - Roman Law Form • Article 47 - Democracy • Article 48 - Gens (Race) • Article 49 - Nomen (Name) • Article 50 - Rex (Sacred Law) • Article 51 - Lex (Private Legal) • Article 52 - Lor (Public Lawful) • Article 53 - Province • Article 54 - Civitas (city) • Article 55 - Municipium (municipality) • Article 56 - District • Article 57 - Possessio • Article 58 - Occupatio • Article 59 - Usufruct • Article 60 - Usucapio • Article 61 - Mancipatio • Article 62 - Modus Operandi 2.6 Holly Roman Law Form • Article 63 - Holly Roman Law Form • Article 64 - Tetragrammaton (INRI) • Article 65 - Drachme (Gold Coin) • Article 66 - Pappas (Pope) • Article 67 - Kuklos (Church) • Article 68 - Antioch (Constantinople) • Article 69 - Sunedrion (Council) • Article 70 - Exarch • Article 71 - Patriarch • Article 72 - Diocese • Article 73 - Duke (Ducus) • Article 74 - Epistole (Epistle) • Article 75 - Epistole of Milan (313) • Article 76 - Epistole of Nicomedia (325) • Article 77 - Bibliographe (Original Bible) • Article 78 - Pandektes (Pandect) 2.7 Iudaean Law Form • Article 79 - Iudaean Law Form • Article 80 - Halsion (Heliopolis) • Article 81 - Lucifer • Article 82 - Trigram (I.H.S.) • Article 83 - Septuaginta 2.8 Menesheh Law Form • Article 84 - Menesheh Law Form • Article 85 - Rabbi • Article 86 - Hebrew • Article 87 - Talmud • Article 88 - Tanakh (Hebrew Bible) • Article 89 - Chosen People • Article 90 - Bode (Slave) 2.9 Sufi Law Form • Article 91 - Sufi Law Form • Article 92 - Caliph • Article 93 - Amir (Emir) • Article 94 - Shaikh (Sheikh) 2.10 Anglo-Saxon Law Form • Article 95 - AngloSaxon Law Form • Article 96 - Latin Rite • Article 97 - Anglaise • Article 98 - Vicarius Christi (Vicar of Christ) • Article 99 - Curia Romanum (Roman Council) • Article 100 - Rex Romanum (King of the Romans) • Article 101 - Curia Regis (King's Council) • Article 102 - Sacramentum (Sacraments) • Article 103 - Nobilitum (Nobility) • Article 104 - Scriptura (Official Text) • Article 105 - Sacré Rit (Holy Writ) • Article 106 - Biblia Sacra (Holy Bible) • Article 107 - Parlomentum (Parliament) • Article 108 - Campus De Marches (House of Lords) • Article 109 - Consistorium (Consistory) • Article 110 - Instatuti (Institutions) • Article 111 - Coronatum (Coronation) • Article 112 - Soldus (Coin) • Article 113 - Gild (Honor Price) • Article 114 - Cancellarium (Chancery) • Article 115 - Placitum (Court) • Article 116 - Iuris Canonum (Canon Law) • Article 117 - Covenant (Agreement) • Article 118 - Carta (Charter) • Article 119 - Capitulum (Ordinance) • Article 120 - Lend (Land) • Article 121 - Pence (Donation) • Article 122 - Maner Role (Manor Roll) • Article 123 - Missi Domini (Year Book) • Article 124 - Domusde (Day Book) 2.11 Venetian - Roman Law Form • Article 125 - Venetian - Roman Law Form • Article 126 - Pontifex Romanum (Roman Pontiff) • Article 127 - Doge • Article 128 - Collegium (College) • Article 129 - Bulla Pontificum (Papal Bull) • Article 130 - Decretales Gregorii Noni • Article 131 - Romanus Dogmata (Roman Doctrine) • Article 132 - Apostolica Sacramenta (Apostolic Sacraments) • Article 133 - Versio Vulgata (Latin Vulgate) • Article 134 - Consilium (Council) • Article 135 - Companio (Company) • Article 136 - Humanism • Article 137 - Kabbalah Mysticism • Article 138 - Pro Teste Ante Circe (Protestant Church) • Article 139 - Ordo (Orders) • Article 140 - Congregatio (Congregation) • Article 141 - Sancta Sedes (SS) • Article 142 - Roman Curia • Article 143 - Calendarium Gregorian (Gregorian Calendar) • Article 144 - Rescriptum Pontificum (Papal Rescript) • Article 145 - Motu Proprio (Supreme Executive Order) 2.12 Feudal Law Form • Article 146 - Feudal Law Form • Article 147 - Fiducia (Trust) • Article 148 - Magna Carta • Article 149 - Original Writ • Article 150 - Guilt (Gild) • Article 151 - Indulgence • Article 152 - Guilds • Article 153 - Chess • Article 154 - King • Article 155 - Queen • Article 156 - Crown • Article 157 - Prince 2.13 Commonwealth Law Form • Article 158 - Commonwealth Law Form • Article 159 - The Temple • Article 160 - Freemasonry • Article 161 - English • Article 162 - Roman Person • Article 163 - King James Bible (KJB) • Article 164 - Monarchy • Article 165 - Allodium Land • Article 166 - Crown Land • Article 167 - Annuities • Article 168 - Copyhold • Article 169 - Copyright • Article 170 - Franchise • Article 171 - Waste • Article 172 - Enclosure • Article 173 - Proclamation • Article 174 - Act • Article 175 - Charter • Article 176 - Patent • Article 177 - Gazette • Article 178 - Rolls • Article 179 - Post Office • Article 180 - Corporation • Article 181 - Country • Article 182 - Territory • Article 183 - Nation • Article 184 - State • Article 185 - Plantation • Article 186 - Public • Article 187 - Private • Article 188 - Privateer • Article 189 - Pirate • Article 190 - Admiralty • Article 191 - Hospital • Article 192 - Mean Time • Article 193 - Meridian • Article 194 - Republic • Article 195 - Subject • Article 196 - Citizen and Denizen • Article 197 - Resident • Article 198 - Alien • Article 199 - Inhabitant and Native • Article 200 - Peer • Article 201 - Bill • Article 202 - Accounting • Article 203 - Exchequer • Article 204 - Chancery • Article 205 - Central Bank 2.14 Organized Pseudo-Law Form • Article 206 - Organized Pseudo-Law Form (OPCA) • Article 207 - Pseudo-Lawful Commercial Architecture • Article 208 - Pseudo-Lawful Area • Article 209 - Pseudo-Lawful Commercial Assembly • Article 210 - Pseudo-Lawful Commercial Acolyte • Article 211 - Pseudo-Lawful Commercial Administrator • Article 212 - Pseudo-Lawful Commercial Army III. Instruction 3.1 Rogation • Article 213 - Rogation • Article 214 - Abrogate • Article 215 - Arrogate • Article 216 - Derogate • Article 217 - Interrogate • Article 218 - Prerogate • Article 219 - Prorogate • Article 220 - Subrogate • Article 221 - Surrogate 3.2 Scription • Article 222 - Scription 3.3 Writs • Article 223 - Writ • Article 224 - Writ of Habeas Corpus • Article 225 - Writ of Mandamus • Article 226 - Writ of Quo Warranto • Article 227 - Writ of Certiorari • Article 228 - Writ of Prohibitio • Article 229 - Writ of Procedendo • Article 230 - Writ of Coram Nobis • Article 231 - Writ of Scire Facias • Article 232 - Writ of Salvus • Article 233 - Writ of Jus Sentio • Article 234 - Writ of Interdico • Article 235 - Writ of Venia • Article 236 - Writ of Restitutio IV. Visitation 4.1 Visitation • Article 237 - Visitation • Article 238 - Designation • Article 239 - Enumeration • Article 240 - Dedication V. Adjudication 5.1 Adjudication • Article 241 - Adjudication • Article 242 - Absolution • Article 243 - Condemnation • Article 244 - Penitence • Article 245 - Pardon The foregoing examples of the topics covered in the Divine Canons of Law and the Sovereign Canons of Law are not vague, do not “hint at conspiracy theories” and are not vague. The effects of corruptions to the present day bringing injury to the rule of law are presented in depth in the Sovereign Canons of Law starting with: Canon 5406 --A Cuilliaéan is a 6th millennium BCE ancient Irish title defining the recognized divine priest king and ruler of an entire nation, civilization or the known world. It is the oldest and most historically significant sovereign title in civilized history. BCE refers to the time period, “Before Current Era.” Many eras are presented including Article 146 - Feudal Law Form as described in Canon 6567: Feudal Form, also known as or “Fie-Udal Law Form” is the Form of sovereign territorial law, sovereign law, noble law, land law, property law and society law created from 1215 by Roman Pontiff Innocens II (III) (1198-1216) (in exile) (Lotario Savelli di Conti, related to Orsini and Counts of Tusculum) and the Pisan/Venetian noble families as a franchise system with the support of Frederick II (1194-1250) of the House of Hohenstaufen to attract suitable warlords and militia leaders who pledged complete allegiance to the Roman Cult to be granted a “royal title” and immunity by Rome to kill ancient land owners, take their place and rule the population as worse than animals, in exchange for regular taxes paid to the Roman Cult.

The great Writs are also presented in the Canons of Sovereign Law and are introduced as follows: 3.3 Writs--Article 223 – Writ-- Canon 6925: A valid Writ in accord with ancient tradition as issued under proper Sovereign Authority of a Juridic Person is both a peremptory precept as well as an ecclesiastical indulgence. As an ecclesiastical indulgence, a writ derives its power from the validity of its form, the nature of its creation and the Sovereign Authority of the associated Juridic Person. As a precept, a writ is a form of instruction and teaching, especially in respects to the personal conduct of officer, agents and persons under the jurisdiction of Sovereign Authority.

The Writs include the following: • Article 224 - Writ of Habeas Corpus • Article 225 - Writ of Mandamus • Article 226 - Writ of Quo Warranto • Article 227 - Writ of Certiorari • Article 228 - Writ of Prohibitio • Article 229 - Writ of Procedendo • Article 230 - Writ of Coram Nobis • Article 231 - Writ of Scire Facias • Article 232 - Writ of Salvus • Article 233 - Writ of Jus Sentio • Article 234 - Writ of Interdico • Article 235 - Writ of Venia • Article 236 - Writ of Restitutio

Many of the blogs at blog.Ucadia.com present in-depth research used in the development of the Divine Canon Laws. Other portions of Ucadia in progress are the thirty-three Codes of Law found on Globe-Union.org and include the Universal Principles and the Rule of Law as follows:

Rule of Law --The Rule of Law is a founding principle of governance by which all members, institutions, associations and entities of a society are equally accountable to the laws of the society, that such laws are clearly written, publicly known and consistently enforced and independently adjudicated and that no law is inconsistent with the highest standards and maxims of Divine Law, Natural Law, Cognitive Law and Positive Law. The Rule of Law therefore can be summarized by the maxim and Golden Rule that “All are equal before the Law and no one is above the Law”. 7.2 -- Astrum Iuris Divini Canonum as Rule of Law: The Rule of Law of the Society is hereby founded in perpetuity upon the most sacred maxims and canons of Law comprising twenty two (22) books known as Astrum Iuris Divini Canonum, also known as the Living Body of Divine Canon Law and the highest of all Original Law being:

Astrum Iuris Divini Canonum

Divine Law Canonum De Lex Divina Natural Law Canonum De Lex Naturae Cognitive Law Canonum De Ius Cogitatum Positive Law Canonum De Ius Positivum Ecclesiastical Law Canonum De Lex Ecclesium Bioethics Law Canonum De Ius Virtus Naturae Sovereign Law Canonum De Ius Rex Fiduciary Law Canonum De Ius Fidei Administrative Law Canonum De Ius Administratum Economic Law Canonum De Lex Frugalitas Monetary Law Canonum De Ius Pecuniae Civil Law Canonum De Ius Civilis Education Law Canonum De Ius Informatum Food & Drugs Law Canonum De Ius Nutrimens Et Medicina Industry Law Canonum De Ius Industriae Urban Law Canonum De Ius Urbanus Company Law Canonum De Ius Companio Technology Law Canonum De Ius Machinatio Trade Law Canonum De Ius Proventum Security Law Canonum De Ius Securitas Military Law Canonum De Ius Militaris International Law Canonum De Ius Gentium The Purpose of the Covenant of One Heaven, Pactum de Singularis Caelum is presented on Globe-Union.org as follows: Article 1 - Purpose of Covenant 1.1 Purpose of the present Covenant The primary purposes and functions of the present most sacred Covenant is to be a perfect Covenant by way of Absolute Existence, Divine Offering, Valuable Consideration, Legitimate Sufficiency, Honorable Terms, Full Disclosure, Clear Remedy, Perfect Completeness, Mutually Expressed Acceptance by free will and full consent: 1. Absolute Existence (i) Existence by definition depends upon at least one observer and an object observed. That which can be named, or measured, or seen, or heard, or quantified therefore may be said to have some form of Existence; and (ii) While the existence of Heaven by many different names is a universal belief shared by most higher order beings, until the existence of the present Covenant, the existence of Heaven has been challenged by many as lacking the measurable proof to be an indisputable fact; and (iii) In accord with the present most sacred Covenant, Absolute Existence of one (1) united Heaven exists in all dimensions, now and forever. 2. Divine Offering (i) The present most sacred Covenant represents the most extraordinary Divine Offer ever made by the Divine Creator of all existence to each and every Higher Order Being and Higher Order Spirit to forgive all transgressions, to end the conflict in spiritual dimensions, to unite the Heavens, to bring forth awareness, knowledge and unity not merely between life on one (1) planet, but between star systems and one (1) day even galaxies; and (ii) The most important Divine Offer made within the present Covenant is the one (1) made without condition that each and every higher order spirit that has ever existed or will ever exist within the Universe is ipso facto a full Divine Spirit Person as Member of One Heaven and that no force may abrogate, derogate, disrupt, dismiss or defeat this fact. 3. Valuable Consideration (i) The Valuable Consideration requested by the present Covenant in return for the extraordinary Divine Offer is that firstly higher order beings express their consent and agreement first in the formation of a united Government, also known as the Unique Collective Awareness of Divine Mind or “Divina” (ii) The second form of Valuable Consideration equested by the present Covenant is that Divine Spirit Persons connected to Level 6 Homo Sapien Life Forms express their free will and consent and agreement through the proper execution and witness of their Will and Testament in accord with the form prescribed such that their Will perfectly witnesses and ratifies the present Covenant and the present Covenant perfectly ratifies the legitimacy of their own Will. 4. Legitimate Sufficiency (i) The Legitimate Sufficiency of the present Covenant is recognized by the equality of parties capable of making such a bilateral and multilateral agreement and that the Divine Offer and Valuable Consideration perfectly validate one another equally. 5. Honorable Terms (i) The Honorable terms of the present Covenant are expressed through these articles and associated Covenants, Charters, Canons of Law and Codes of Law such that a reasonable mind may comprehend and see a complete and cohesive model of law. 6. Full Disclosure (i) The Full Disclosure of the present Covenant is demonstrated by the presentation of these articles and the complete associated Covenants, Charters, Canons of Law and Codes of Law. 7. Clear Remedy (i) The Clear Remedy of the present Covenant is demonstrated by the transparency, clarity and perfection of procedures and forms associated with these articles and associated Covenants, Charters, Canons of Law and Codes of Law. 8. Perfect Completeness (i) The Perfect Completeness of the present Covenant is exhibited by the comprehensive and perfected structure of associated Covenants, Charters, Canons of Law and Codes of Law. 9. Mutually Expressed Acceptance (i) The legitimate and valid Mutually Expressed Acceptance of the present Covenant as a perfected and binding covenant and agreement is firstly through the proper election and formation of the government of the Society of One Heaven being the appointment of one hundred forty four (144) Divine Deities to the Unique Collective Awareness of Divine Mind also known as the “Divina”; and (ii) The legitimate and valid Mutually Expressed Acceptance of the present Covenant as a perfected and binding covenant and agreement is secondly through each and every signed, sealed and perfected Will and Testament of a living higher order being willing to bear witness to their Divine Spirit Membership of One Heaven. ˜˜˜˜Pat