Brother Jed

The only thing Mexicans contribute to society is burritos and Jewish people are only good at making bagels and running banks.

George Smock, better known as Brother Jed, used to be a sociology instructor and Janis Joplin aficionado. They say ruined his mind. Later, he became a wingnut Methodist evangelist who wanders around the United States evangelizing at college campuses. This is hilarious and a great way to reduce stress during finals week. Do not miss his act. He is famous for his extremely confrontational style, "It's not OK to be gay" song, and racism.

In addition to homosexuality, Jed also rails against the evils of kissing, bikinis, rock n' roll, masturbation, feminism, and liberalism.

Brother Jed possesses a rare form of, well, we'll call it charisma, for lack of a better word, marking the Wingnut Kingdom's rarefied aristocracy. When he has warmed to his topic, you want to stand back a little: he literally begins to spray it while saying it. He is a cult figure among a surprising number of people who will never accept his views, but check in on him regularly to witness whatever deranged horror or freakish exploit he is set to unleash upon the world. In this, he resembles Michele Bachmann, Ann Coulter, the inimitable Gene Ray, Westboro Baptists, and (in older days) certain members of the John Birch Society.

Brother Dean
Brother Jed's newest recruit is a disturbed young man named Dean Saxton, aka "Brother Dean." Saxton is a University of Arizona student who gained media attention in 2013 for his protests on campus with Westboro-style signs declaring that women who wear "short shorts" deserve to be raped, that "sorority girls" are whores, predictable homophobic slogans, and other bizarreness.

In September of 2016, Saxton was arrested for assaulting a University of Arizona student, kicking her in the chest as she came up to talk to him.

Saxton also runs a blog filled with disturbing and incomprehensible word salad, including the following:

Saxton was assaulted during a provocative tirade heated endeavor to win souls for Jesus. Hemant Mehta believes responding to provocation by shouting or violence is understandable, but very unwise and counterproductive. Violence enables Saxton to be seen as a martyr.