Talk:Transgender
I think, according to this, "transgender" is the general term, while "transexual" is more specific and referring to the ones who have gone out of their way to get sugery. http://www.prospects.ac.uk/cms/ShowPage/Home_page/Handling_discrimination/Transsexual_and_transgender_issues/overview/p!ebafaL It's still confusing and this could need further clarification in the article. ArmondikoVsshole 08:54, 17 February 2009 (EST)
The article ends with "Go forth and be inadvertently offensive no more.". Based on my experience, it is completely impossible to not offend transgendered people. They are quite totalitarian. --137.78.195.213 (talk) 21:19, 15 August 2011 (UTC)
- http://en.wikipedia.org/wiki/Transgender hell, just looking at the "topics" makes my head spin.
En attendant Godot 21:25, 15 August 2011 (UTC)
- @137, maybe transgender people wouldn't be so offended by you if you weren't so transphobic. Zack Martin
19:51, 16 August 2011 (UTC)
- @137, maybe transgender people wouldn't be so offended by you if you weren't so transphobic. Zack Martin
- Transgender is preferred by some young transsexual people because there is a lot of historical baggage with the term "transsexual". Activist Janet Mock reports use of the two terms as interchangeable for her. Transgender is offensive to some older transsexual people because it implies that the issue is with their gender; this sometimes seems to come down to whether one perceives trans- as a prefix meaning "to change to" or "to be" on the other side of something. Use of either term inappropriately can be offensive, despite the general tendency towards "transgender" as an umbrella label that includes transsexuals.
- Given that "trans" is a perfectly valid adjective, asking people their preferred term is acceptable and generally speaking there's no context in which you should just, like, use the word to describe someone at random, it's really not that much of a problem. Note however that wikipedia, like this wiki, has basically no transgender edittors, so it's unsurprising that they're confused. 192.76.7.216 (talk) 03:01, 6 April 2014 (UTC)
- Except for the one who started this page (me). Wehpudicabok [話] [変] [留] 02:57, 16 April 2014 (UTC)
- And the three others that I'm aware of.
d hominem 10:23, 16 April 2014 (UTC)
- And the three others that I'm aware of.
- Except for the one who started this page (me). Wehpudicabok [話] [変] [留] 02:57, 16 April 2014 (UTC)
- Given that "trans" is a perfectly valid adjective, asking people their preferred term is acceptable and generally speaking there's no context in which you should just, like, use the word to describe someone at random, it's really not that much of a problem. Note however that wikipedia, like this wiki, has basically no transgender edittors, so it's unsurprising that they're confused. 192.76.7.216 (talk) 03:01, 6 April 2014 (UTC)
[edit] Adding in Essay:The Biblical position on transgenderism
I'm not sure where to put this, if anywhere. Should we have a separate article on the Bible and transgenderism or put all of this information together? ʇυzzγɔɒтqoтɒтo (talk/stalk) 18:13, 23 December 2014 (UTC)
[edit] How "rational" is the point of view here?
Sex is biological. Gender is, according to the RW page, cultural and sociological. There is some evidence that indicates transgendered individuals have certain brain features similar to what they claim as their gender identity (i.e. the opposite biological sex), but the concept of gender identity itself seems nebulous and resistant to empirical inquiry. That is to say, unscientific. Flabb (talk) 19:44, 15 January 2015 (UTC)|Flabb
- What about gender identity do you think is resistant to empirical inquiry? Obviously neuroscience isn't. ʇυzzγɔɒтqoтɒтo (talk/stalk) 18:37, 15 January 2015 (UTC)
- Neuroscience certainly isn't, but there's a basic methodological or definitional problem. The claim is that "transgender" and "intersex" are different things; intersexuality is a biological condition where a single individual possesses genotypical or phenotypical characteristics of both sexes, whereas transgenderism is a mismatch between biological sex and (mental? spiritual? sociocultural?) gender identity. The problem is that neuroscientific evidence, assuming it is accurate and reliable, falls firmly on the "intersex" side of the conceptual distinction being made. In other words, if there are such things as male brains and female brains, and someone who is e.g. genotypically and/or phenotypically female has a male brain, wouldn't that be a type of intersex condition?
- The point is, neuroscientific evidence--or any other kind of scientific evidence--necessarily involves measurable, physical quantities, which means we're talking about biology. If you posit the existence of some kind of "gender identity" over and above biology, how is that different from positing the existence of some kind of "soul" or "spirit" over and above biology? Isn't that more or less exactly what is being implied in the idea of "two-spirit" (which has a currently empty page linked to in the body of the article?--Flabb (talk) 19:44, 15 January 2015 (UTC)
- (1) I don't think that people propose that transgenderism and being intersex are necessarily exclusive. Do we say so, somewhere? I think it makes sense that intersex people (mental-physical mismatch) may wish, for their own mental health, to rearrange their physical self to match their mental self.
- (2) See above. ʇυzzγɔɒтqoтɒтo (talk/stalk) 20:06, 15 January 2015 (UTC)
- Well the page on "Intersex" notes that intersexuality "is generally distinguished from transsexualism." That page needs attention as well, but it is accurate, I think, insofar as these two conditions are usually distinguished, precisely in terms of natural or biological phenomena. Intersexuality is a physical condition with quantifiable effects; transgenderism--defined in terms of "gender identity" as opposed to neuroanatomy--is not.--Flabb (talk) 20:45, 15 January 2015 (UTC)
- What scientific literature can you point to that suggests that gender expectations in society is a strictly biological phenomenon? I'd hate to disagree with evidence. Ikanreed (talk) 20:13, 15 January 2015 (UTC)
- I'm a little unclear on what you're asking for. My understanding is that gender expectations are *not* biological, so for example there is nothing biological motivating the expectation that women will wear skirts or men will wear pants.--Flabb (talk) 20:45, 15 January 2015 (UTC)
- Oh, I'm being unfair. The thing is there's nothing irrational about giving people some leeway on stupid simplistic bio-deterministic shit society expects. Discussing some of the related science for the more general social problems is a way of edifying and clarifying. Ikanreed (talk) 20:52, 15 January 2015 (UTC)
- Oh I totally agree that there is nothing irrational about giving people the leeway to defy the conventions associated with sex roles. On the contrary I think it's important! What I'm questioning, what I think is irrational, is the idea that there is some kind of "gender identity" (i.e. "male spirit" or "female spirit") that exists over and above biological sex, independently of physical reality.--Flabb (talk) 01:32, 16 January 2015 (UTC)
- Social constructs aren't fictitious, and they're subjective. Discussing them is relevant in that it establishes a framework to provide meaning and context to the hard facts we do have. Which are relevant to mission because there's a lot of misrepresentation of those facts that create the social constructs being defied by trans people. Without gender roles of any sort in the picture, transgenderism doesn't mean anything. But not everything can be approached from that sterile view. Ikanreed (talk) 02:39, 16 January 2015 (UTC)
- Social constructs may be real in the sense that they are available as objects of critical analysis, but that doesn't make them real in the sense that atoms are real. Right?
- In any case I agree with you that this issue is relevant to mission, precisely because so many religious and/or conservative people misrepresent the facts. But my understanding is that there is a difference between "gender roles" and "gender identity," namely that gender roles are social constructs (which is why they can be analyzed and subverted), but gender identity is unconstructed, immaterial, and inherent. Which to me makes it sound like a "soul" or "spirit."--Flabb (talk) 03:07, 16 January 2015 (UTC)
- I cannot possibly give you an answer that is both fully precise and fully accurate. Ikanreed (talk) 17:03, 16 January 2015 (UTC)
- What do you perceive to be the conflict between accuracy and precision?--Flabb (talk) 18:37, 16 January 2015 (UTC)
- The aforementioned social subjectivity. Those phrases don't have concrete meanings that are universal, the way, say "momentum" would. That doesn't mean there's no distinction, just that you can't be precise about it. Ikanreed (talk) 19:43, 16 January 2015 (UTC)
- I think we're on the same page, because I wouldn't go so far as to say that the fact that something is socially constructed entails that it is nonexistent tout court. Certainly gender roles are real insofar as they have a real, and in many ways quantifiable, effect on people's lives.
- But to back away a bit from pure abstraction--and perhaps sacrifice some precision for the sake of accuracy--isn't it correct to note that the quality of being socially constructed is precisely what distinguishes gender role from gender identity? On the account with which I am personally most familiar, gender identity is supposed to exist entirely independently from either a) your physical body or b) society's expectations of you. On the "Genderbread Person" it is graphically represented as being "in the head," but this strikes me as problematic for the reasons I've been discussing with FuzzyCatPotato above; in brief, it would render transgenderism nothing more than a particular, neuroanatomic form of intersex condition.
- (Also, just as a side note, I'm not sure what the etiquette is for nesting replies. Do we just keep going? Do we restart with the colons at some point, just to make it easier for ourselves and others to keep track of the discussion?)--Flabb (talk) 21:26, 16 January 2015 (UTC)
- The aforementioned social subjectivity. Those phrases don't have concrete meanings that are universal, the way, say "momentum" would. That doesn't mean there's no distinction, just that you can't be precise about it. Ikanreed (talk) 19:43, 16 January 2015 (UTC)
- What do you perceive to be the conflict between accuracy and precision?--Flabb (talk) 18:37, 16 January 2015 (UTC)
- I cannot possibly give you an answer that is both fully precise and fully accurate. Ikanreed (talk) 17:03, 16 January 2015 (UTC)
- Social constructs aren't fictitious, and they're subjective. Discussing them is relevant in that it establishes a framework to provide meaning and context to the hard facts we do have. Which are relevant to mission because there's a lot of misrepresentation of those facts that create the social constructs being defied by trans people. Without gender roles of any sort in the picture, transgenderism doesn't mean anything. But not everything can be approached from that sterile view. Ikanreed (talk) 02:39, 16 January 2015 (UTC)
- Oh I totally agree that there is nothing irrational about giving people the leeway to defy the conventions associated with sex roles. On the contrary I think it's important! What I'm questioning, what I think is irrational, is the idea that there is some kind of "gender identity" (i.e. "male spirit" or "female spirit") that exists over and above biological sex, independently of physical reality.--Flabb (talk) 01:32, 16 January 2015 (UTC)
- Oh, I'm being unfair. The thing is there's nothing irrational about giving people some leeway on stupid simplistic bio-deterministic shit society expects. Discussing some of the related science for the more general social problems is a way of edifying and clarifying. Ikanreed (talk) 20:52, 15 January 2015 (UTC)
- I'm a little unclear on what you're asking for. My understanding is that gender expectations are *not* biological, so for example there is nothing biological motivating the expectation that women will wear skirts or men will wear pants.--Flabb (talk) 20:45, 15 January 2015 (UTC)
Here's how you outdent. Nobody wants 4 character wide columns of text. As to the more general distinction, gender identity is, for all intents and purposes, what seems right about themselves for any given person. It comes from an intuition and sense of self. And there's some correlations of that intuition to some neurological characteristics. Gender roles are more about what people tend to think a given gender should do. Ikanreed (talk) 21:32, 16 January 2015 (UTC)
- Thanks for showing me that!
- As to the topic at hand... have you looked at the RW page for "Intuition"? If you haven't, I highly recommend that you do. "Intuition" is at cross purposes to a rational epistemology. And that's the broader point I'm trying to make: if there is some correlation between certain neurological characteristics and the feeling of gender dysphoria, all that does is make gender dysphoria (or, to be more precise, that specific kind of gender dysphoria) into a neurologically-based type of intersex condition. It doesn't categorically preserve "gender identity" as something with its own ontological existence, precisely because gender identity can only ever be "intuited" (as opposed to identified through empirical means).--Flabb (talk) 03:42, 18 January 2015 (UTC)