Craniosacral therapy is a variant of osteopathy which claims all manner of benefits from manipulation of the head and neck. It is made entirely of woo. Even chiropractors and osteopaths don't think much of it.
Other names for it include cranial osteopathy, cranial therapy, biocranial therapy, craniopathy and sacro-occipital technique.
It was invented by John Upledger around 1983, loosely based on osteopathy in the cranial field (OCF), invented in 1899 by early osteopath William Garner Sutherland. While looking at a dismantled skull, Sutherland was struck by the idea that the cranial sutures of the temporal bones where they meet the parietal bones were "beveled, like the gills of a fish, indicating articular mobility for a respiratory mechanism", and never mind their utter immobility in anything later than a very early fish.
 Theory and practice
In chapter 2 of his book CranoSacral Therapy: Touchstone of Natural Healing, John Upledger describes the patient's "Inner Physician":
“”By connecting deeply with a patient while doing CranioSacral Therapy, it was possible in most cases to solicit contact with the patient's Inner Physician. It also became clear that the Inner Physician could take any for m the patient could imagine —an image, a voice or a feeling. Usually once the image of the Inner Physician appeared, it was ready to dialog with me and answer questions about the underlying causes of the patient's health problems and what can be done to resolve them. It also became clear that when the conversation with the Inner Physician was authentic, the craniosacral system went into a holding pattern.
Upledger goes on to recount successfully communicating, via the craniosacral system, with the inner physician of a four-month-old baby of French parents who had never been exposed to English. He diagnosed the root cause as "a toxin that was inhaled by the mother [...] over a period of about two-and-a-half hours while cleaning the grease off an antique automobile engine" in the fourth month of pregnancy.
Practitioners claim there are small, rhythmic motions of the cranial bones, which they attribute to cerebrospinal fluid pressure, or perhaps arterial pressure. The therapist places their hands on the patient's head and (apparently) tunes into the craniosacral rhythm, the regular flow of the cerebrospinal fluid, allowing cerebrospinal fluid to move through the spine more easily. They then lightly palpate the patient's body and focus on the communicated movements. After this, the theory becomes wildly inconsistent between different authorities and practitioners.
Although cerebrospinal fluid does flow somewhat, there is no rhythm to it that is not from the heartbeat, and there is no evidence that what movement there is is detectable by putting one's hands on a person's body.
None. Not only that, the therapists all seem to do different things — operator interreliability is about zero. Edzard Ernst notes that "the notion that CST is associated with more than non-specific effects is not based on evidence from rigorous randomised clinical trials" (and confirmed later on his blog that this was "a polite and scientific way of saying that CST is bogus").
Quackwatch notes only two deaths associated with it, one a chiropractor convincing an epileptic to stop taking her medication and the other a cerebral haematoma possibly induced in a two-day-old baby by a dentist placing a vibrating machine against its skull as part of this therapy; the perpetrator of the latter was not convicted, but the board did find this to be outside the remit of dentistry and revoked his license.
 See also
- ↑ Norcross, John C.; Gerald P. Koocher, Ariele Garofalo (2006). "Discredited psychological treatments and tests: A Delphi poll". Professional Psychology: Research and Practice 37 (5): 515–522. doi:10.1037/0735-7028.37.5.515. ISSN 1939-1323 (electronic); ISSN 0735-7028 (print).
- ↑ Thomas J. Wheeler (February 21, 2006), "A SCIENTIFIC LOOK AT ALTERNATIVE MEDICINE."
- ↑ Atwood, Kimball C (2004-03-26). "Naturopathy, Pseudoscience, and Medicine: Myths and Fallacies vs Truth". Medscape General Medicine 6 (1): 33. ISSN 1531-0132. PMC 1140750. PMID 15208545.
- ↑ Bledsoe, Bryan E (Oct 2004). "The elephant in the room: does OMT have proved benefit?". The Journal of the American Osteopathic Association 104 (10): 405–6; author reply 406. PMID 15537794.
- ↑ Hartman, SE (8). "Cranial osteopathy: its fate seems clear.". Chiropractic & osteopathy 14: 10. doi:10.1186/1746-1340-14-10. ISSN 1746-1340. PMC 1564028. PMID 16762070.
- ↑ 6.0 6.1 6.2 Why Cranial Therapy Is Silly (Quackwatch)
- ↑ Ferre JC, Chevalier C, Lumineau JP, Barbin JY (1990). "Cranial osteopathy, delusion or reality?" Actualites Odonto-Stomatologiques 44: 481-494. PMID 2173359 - translated title, couldn't find the French original
- ↑ Green C, Martin CW, Bassett K, Kazanjian A (1999). "A systematic review of craniosacral therapy: biological plausibility, assessment reliability and clinical effectiveness". Complement Ther Med 7 (4): 201–7. doi:10.1016/S0965-2299(99)80002-8. PMID 10709302.
- ↑ Hartman SE, Norton JM (2002). "Interexaminer reliability and cranial osteopathy." Sci Rev Alt Med 6 (1): 23–34.
- ↑ Ernst, Edzard (2012). "Craniosacral therapy: A systematic review of the clinical evidence". Focus on Alternative and Complementary Therapies 17 (4): 197. doi:10.1111/j.2042-7166.2012.01174.x.
- ↑ http://edzardernst.com/2012/12/up-the-garden-path-craniosacral-therapy/
- ↑ http://www.chirobase.org/16Victims/gallagher.html
- ↑ http://www.casewatch.org/board/dent/kerwin/order_2012.pdf