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Voluntary Human Extinction Movement
|A bunch of tree-huggers|
|Save the rainforests!|
|Watch that carbon footprint!|
“”Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment but you humans do not. You move to an area and you multiply, and multiply until every natural resource is consumed and the only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You're a... plague. And we... are the cure.
|—Agent Smith, The Matrix|
The Voluntary Human Extinction Movement is an "extinctionist" movement which advocates the self-extinction of humankind. This movement argues that humankind is responsible for ecological unbalance and the destruction of the global environment, and believes that our planet's environment would be better off without humans.
So far, there is no indication that the movement is going to be very successful.
 Arguments for voluntary extinction
The activities of most Homo sapiens have considerable impacts on other Homo sapiens as well as flora and fauna and non-living things, such as rock formations, metal deposits and water bodies. As a species, we have been responsible for a great deal of human and non-human suffering for millenia. It is impossible to try and make amends for all the human, plant and animal pain and death we have caused, and persisting to develop our societies and industries can result in more negative externalities, such as pollution, poverty and the continued consumption of animals. The one certainty is that every living, breathing human being has a net negative impact on the environment around him or her and the surest way to avoid causing any more suffering, including that of the individual human himself or herself, is voluntary extinction.
Human beings cause each other mental and physical suffering, especially through relationships of power (marriage, family, community) and competition for scarce resources (economy, war). Many children are born into lives of poverty without having made any choice before exiting the womb. The alleviation of these problems anywhere in the future is unlikely, since economic and technological growth leads to new power differentials and not the reduction of poverty. Globalisation, for example, has resulted in the quality of life actually decreasing for the most deprived communities in many countries.
Even if through political and social development, all humanity became enlightened and altruistic enough to have interpersonal relations that did not cause human suffering, human beings have a negative impact on flora, fauna and other aspects of the non-human environment. As most humans are used to omnivorous diets, the husbandry, slaughter and consumption of animals will continue. A total conversion to a plant diet would not be perfect either. The agricultural practices required to sustain human populations will still involve a negative impact on local wildlife. Using animals for labour and dairy and egg products is detrimental to their physical and mental health. Carnivorous and omnivorous pets will still have to be fed, somehow, through the slaughter of other animals. Plant life, it could be said, has an equal right to live without being killed by humans. Even healthcare, such as the use of anti-bacterial antibiotics, destroys other organisms. Finally, even if all life could be protected, we are still making changes to geology and metallurgy with consequences to other organisms that cannot be foreseen. Altering waterways, for example, often has a great impact on animal and plant life. Constructing wind and solar farms can lead to the death of flying animals.
Even if technology allowed us to create sustainable habitats on earth and other planets, these are desirable only from a human perspective. Creating conditions on Mars suitable for Earth-like organisms is not necessarily making Mars a better place. Encountering other extra-terrestrial sentience can result in negative consequences, including
- the export of aggressive philosophies like racism or capitalism at the expense of those without power
- the conduct of war or unfair social or economic relations with extra-terrestrial sentience
- the disruption of extra-terrestrial culture
 VHEMT Supporters and VHEMT Volunteers
The Voluntary Human Extinction Movement seperates its followers into two groups, VHEMT Supporters and VHEMT Volunteers.
VHEMT Supporters agree that we need to stop breeding as humans are overpopulated, but do not agree we need to go as far as extinction. They believe we should all cease breeding until humans have reached a "sustainable" population. Meanwhile, VHEMT Volunteers see extinction as the only sure way to avoid breeding ourselves back to today’s density.
The Voluntary Human Extinction Movement does not advocate murder or suicide. Instead it advocates non-reproduction (not birth control, no births whatsoever) so that human beings will eventually disappear. Once humanity has been and gone, the world will apparently return to a "balanced state" and evolve more peacefully and naturally (because humans are the only mean animals).
 Some extinction possibilities
- Voluntarily abstaining from reproduction. This is what the Voluntary Human Extinction Movement recommends.
- Not using medicine and eating less and less, until death occurs. Some adherents of Jainism, an Indian religion, do this.
- Using science and technology to evolve/devolve into non-sapient photosynthesizing organisms that consume the same amount of energy as we put out, having as limited as possible an impact on the environment. This is only desirable if reproduction does not lead to an increasing population and these new organisms do not cause significant harm to other organisms.
 Initial problems
While an interesting, though odd idea — see this very article's talk page for some idea of how controversial it is — it requires one important commitment: everybody would have to agree to it. That's not just everyone in a town, or everyone in your school (like a recycling program) or everyone in your country but everyone in the world. All 7 billion people on the planet need to stop having babies.
Other than the extreme improbability and questionable desirability of this occurring, another obvious drawback to this is that the population would age rapidly and clearly not be able to take care of itself. If you think socialism won't work when 25% of the population are pensioners, try any economics system when 90% of the population are pensioners... Rather than drifting off into a peaceful slumber to leave the world be, the human race would likely die a rather undignified death as its people fight and squabble their way into non-existence (this may or may not happen anyway).
There is also the problem that the most vociferous supporters of the philosophy would presumably disappear in one generation. In evolutionary terms they would be out-competed by the descendants of those who wanted to continue reproducing, which would rather seem to make the process a little pointless.
 Primary assumptions
In order for human extinction to be beneficial to the planet in a long term sense, several assumptions must be made. If most or all of these turn out to be true, then indeed human extinction will be a benefit to the earth. These assumptions are:
- That the human race is the primary, and possibly only, negative factor affecting the planet.
- That the planet will return to "ecological balance" after humanity has disappeared.
- That there's even such a thing as "ecological balance," and hence a genuine positive or negative way of describing environmental change. This is particularly important as the climate over the whole of geological time is in constant flux and what is "natural" and "normal" is a subjective opinion.
Just ask the dinosaurs. Or the trilobites
- That the existence of humanity (or our actions) are somehow "unnatural." Or that any given state of the Earth can objectively be said to be better than any other given state.
- Some ecological disaster independent of humans wouldn't wreck the planet anyway after our absence. It's kind of pointless for people to become voluntarily extinct if some big-ass meteor on a collision course with Earth appears in the next ten thousand years anyway. What if the ecological disaster can only be stopped by humans? Would you rather have the surface of the planet look like the area surrounding a swamp-parked meth lab in a rusty trailer (that still sucks) or like Venus? The dinosaurs could not be reached for comment on this.
- This is a remarkably Earth-centric view of the environment; it may be possible in the next few hundred years for colonization and land cultivation to reach a point where we can build environments on places that didn't previously have them such as Mars. If the goal is really to boost the environment as opposed to the Earth it may be better in the long term (like the meteor example) to have some sapient species around to spread the green gospel so to speak, even at the cost of short-term damage.
- Moreover, why should only earthling humans go extinct? With the estimated billions of Earth-like planets in the Milky Way alone, there are doubtless millions of civilizations in various stages of development that are experiencing the same environmental challenges that humans are undergoing. Some sapient intelligence will need to stick around and spread this philosophy. It needn't be humans nor human-derived intelligences, but in absence of knowledge of other civilizations with space travel there's no reason why earthlings shouldn't spread their philosophy. Imagine if some Earth astronauts were able to catch a few pre-industrial civilizations making the transition and convince them to go voluntarily extinct. What's wrong with sacrificing with biosphere of the Earth (or the biosphere of some other planet if they develop the means to spread the tenets of the movement first) if it leads to hundreds of other saved planets? Is it okay to allow similar depredation of other Earth-like planets as long as the Earth gets theirs? Again, it's Earth-chauvinism.
- That human beings or a portion of human beings can't just leave the planet or migrate to somewhere where there is no environment (i.e. the mantle of the earth) before the plan will yield results. If it will take 75 years for the human race to die off in enough numbers to 'heal' the planet but only 60 years to rush everyone off of the traditional biospheres in whiz-bang spaceships, what's the rush?
- That another species won't evolve to intelligence and do the same to the planet at a later, post-human, date.
- That humans will be the only sapient beings on the planet when the plan is adopted; for example, the creation of artificial intelligence. What good does it do if humans voluntarily go extinct but our petrol-consuming robot buddies decide to stick around?
- That it is necessary to eliminate the entire human race to achieve their goals. Homo sapiens have been around for quite a while, but it's relatively recently that we've had such a big impact. Besides which, it seems to assume that primal, non-technological peoples (e.g. the Yanomami) are just as baleful as industrial civilizations; is it because modern civilization ultimately came from hunting-gathering in some way?
And fairly importantly:
- That human extinction is the only solution of environmental problems. The possibility remains that the technology and inventiveness of homo sapiens may just yet save the day.
So far, it's not abundantly clear that these assumptions hold well enough to justify the extinction of the human species, even if it is voluntary and the practical considerations already discussed can be ironed out. Certainly the final factor - that voluntary extinction is the only solution of the issue - is far from proven. While so-called "magic bullet" technologies may not deliver, the changes that need to be made to human attitudes and actions to help the environment are well inside the realms of possibility. And if they're not, the human race will go extinct anyway so there is little point in coaxing it too early.
Other main factors are very subjective, the idea of human civilization as being "unnatural" or whether the Earth in a "natural" state is in fact better aren't easy questions to answer, and there may not even be a way to logically define a correct answer. Mass extinctions happen all the time by "natural" means, and if a "natural" extinction is defined as a species not being able to adapt quick enough to its surroundings via natural selection, then human impact on the planet is no more out of the ordinary than any asteroid impact. Similarly, the assumption that another species will arrive and build up a high level of environmentally-damaging technology is equally up in the air as an argument, you just cannot create a definitive and logically coherent answer.
In short, VHE is a very extreme solution and is by no means a practical or palatable one - it can easily be envisaged that more people would choose not to have children for their own, personal reasons than reasons of achieving VHE. If it was achieved, however, it would take thousands (if not millions) of years for human activity to be wiped completely away by the ravages of time and for the world to revert to the "natural" state claimed by supporters of human extinction. However, following human extinction, no sapient beings would be around to judge whether the planet is a barren wasteland or a dense jungle.
 See also
- Voluntary Human Extinction Movement website
- "RationalWiki of VHEMT" - The official response to our article, circa May 2012. (Alternate title: "Some words from VHEMT (in green) related to this *Rational* ???? wiki article.")
- ↑ Which is sorta correct, although large asteroids hurtling through the atmosphere and hitting the ground at 12 times the speed of sound aren't completely innocent.
- ↑ See the Homo sapiens entry on the IUCN Red List - yes, they bothered to make this page. Humans are officially "least concern" on the endangered species list.
- ↑ http://www.vhemt.org/ecology.htm#whyv
- ↑ Well, to be fair, the threshold of win (whatever "win" means in this context) is somewhat lower than this argument suggests: reduction of the global human birth rate to below the replacement level of 2.1 offspring per mother, producing a gradual reduction in human population. A complete halt to reproduction is necessary only for termination of the human experiment in one generation, and we don't even need unanimous cooperation for that — the global nuclear arsenal will do just fine.