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Talk:Omnipotence paradox

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Glass Houses[edit]

I've read all of the snarky comments that you all have left. I have most of them copied and documented. Has anyone gone to the very top of my entries or my talk page to read the friendly little "greeting" I received from you all for submitting a simple link to a website that direclty deals with the "Paradox of the Stone"? The very first comment I received I was mocked and my concept was deemed "Stupid" without anyone asking a single question first. Yah, I've been a complete asshole, and I know it! I chose to be an asshole because you all chose to be assholes from the very start! I have had no trouble at all adding this link to other wiki websites, yet here you all clearly have an agenda. And then you get all pissy about it when your agenda gets pointed out to you. The fact is that my counter-paradoxical resolution could be 100% rock-solid (pun intended) and you STILL wouldn't allow so much as a link to be added you your omnipotence paradox page. So you tell me? ...Why should I kiss any one of your asses? What's my motivation?--Birdman (talk) 00:45, 16 October 2017 (UTC)

Yeah, we have an agenda. Our agenda is strongly oriented towards viewing things in light of evidence. See Essay:I thought this was supposed to be RATIONALWiki, if you haven't already. If you were originally greeted rudely, that doesn't justify further impolite action on your behalf. Whoever did treat you poorly probably shouldn't have. I don't see anyone getting "pissy" for having our "agenda" pointed out, I'd think RationalWiki is pretty openly atheist etc. But the reason for that is that atheism is, in light of the available evidence (which covers a huge range of fields), the seemingly most "rational" viewpoint. The main issue is that your response to this paradox doesn't address the paradox, just adds extra information to it. I've detailed these issue on your talk page. —Kazitor, pending 05:01, 16 October 2017 (UTC)
Well, Kazitor, it is ironic that this whole CGCP resolution is based on the mating of a paradox with a counter-paradox and the subsequent nullification of them both in the process, because that's exactly what has happened with your many Atheist buddies slamming me and my counter-slamming them in return. We end up with mutual-nullification. Since you are many and I am only one, then logic states that I will be tossing out more slams to balance the condition.
By the way, the entire argument you made on my talk page went down in flames (thanks to Christopher's argument). Would you like me to post it over here for the rest of your Atheist buddies to "empirically witness?"
In regard to your claim of: "atheism is, in light of the available evidence (which covers a huge range of fields), the seemingly most "rational" viewpoint." ...Well, one empirically-based fact remains that even though your argument on my talk page was completely nullified by Christopher's counter-argument (just like the CGCP does to the Stone paradox) the link will never be added - NEVER! This is because it goes against your intellectually-protected ideology that you claim is so purely defined by "logic and reason." However, is it "reasonable and logical" to claim you are justified in doing so if both of you have negated each other arguments? ...And does Atheism still remain this supposed bastion of reason when you stand in complete denial of the facts that have just been presented to you? --Birdman (talk) 13:07, 16 October 2017 (UTC)
It didn't go down in flames. See your talk page for my attempt at explaining.
If you were right, the only fact you could point out that we have a poor understanding of omnipotence. This is possible, we are not infallible. That doesn't change an atheist's stance, because the burden of proof still hasn't been met. This paradox is fun, but ultimately not very useful for us. Maybe there is a god defying all logic or our understanding and its existence can be shown or reasonably assumed. But this isn't yet the case. RSamys (talk) 13:20, 16 October 2017 (UTC)
Nope, I'm sorry, but both of their arguments remain nothing more then blackened embers and all that is left is a puffy cloud of smoke that's sloooowly drifting away. I have responded to your follow-up and you will see why their arguments have gone up in flames.
And RSamys, you are emotionally attaching the concept of "omnipotence" to god and that is why you brought up the Atheists' desire for empirical proof. If you strip out this "god thing" from the concept of omnipotence, then it merely remains as a mind-bending puzzle. It is only when you feel compelled to assign omnipotence to possibly supporting the existence of God does the Atheist limit their ability to logically process the data to which they have been presented.
When you wrote: "if you were right, the only fact you could point out that we have a poor understanding of omnipotence." that is what someone who has a bias which is slanting their determination might say. What you wrote is not a proper conclusion and is based more on an emotional connection than anything else. I'm not "right" about anything as the CGCP does not prove the existence of God in any way or anything else for that matter. It's not even designed to do that! All my counter-paradox is designed to do is destroy the Stone Paradox using the same paradoxical logic that the stone paradox is using to destroy omnipotence. None of this has anything to do with god. It has everything to do with how we process paradoxical logic.
It is good that we keep all of this on someone's talk page and not on the page in question, isn't it? That way nobody else will find it! Once again, the fact remains that the link will NEVER be added to this rationalwiki page even if it is valid. You state that Atheism is the clearest pathway to truth, so tell me, what I have just stated not the truth? --Birdman (talk) 14:38, 16 October 2017 (UTC)
OK, we'll see.
Wait, wait, wait, I am? I thought I had detached myself from god necessitates omnipotence with my statement... Let me re-state, then: I could accept a demonstration of omnipotence as a demonstration of a god. And I could accept a demonstration of a god and not know if they're really omnipotent yet, because that doesn't necessarily follow.
I freely admit, I am biased. I think there are no gods (under most definitions), even though I could be wrong. But all I said was that the concept alone doesn't prove the concept has become reality. An argument is useless if it can't be applied outside my mind. I didn't state it disproves a god. I responded to your claims about "the facts that have just been presented to you" - and the facts just presented could only point to a possibility of the paradox being valid or invalid. Just as I can't prove that way that all gods are impossible, you can't prove that a god automatically follows from disproving the argument (if you did do that). I agree with you that this doesn't actually have anything to do with gods unless we posit that they are necessarily and absolutely omnipotent.
I don't know if it's better on one talk page or another, nor do I care. I don't care about the article, right now. I don't care about the link, right now. I also haven't made such a statement, mostly because "clear" is a bit ambiguous. But yes, I agreed with you that this has nothing to do with gods.RSamys (talk) 15:06, 16 October 2017 (UTC)

My version of our existence has nothing to do with "Omnipotence" and the Stone Paradox represents nothing more than a fun puzzle to me. However, the design of the Stone Paradox provides a logic-based method for eliminating the possibility of omnipotence existing (and retroactively eliminating God in the process). Atheists LOVE this because in their minds it gives them an easy argument to toss out at those stupid Theists which logical dis-proves god.

So +800 years later some crazy guy comes up with a counter-paradoxical response that destroys the Stone Paradox using the same form of paradoxical logic that the Stone Paradox uses to destroy omnipotence. Now the Atheists end up all butt-hurt and emotionally wounded because they can no longer toss out their logic-based elimination of the existence of God to the many disgruntled Theists cringing on the business end of the Stone Paradox. Atheists mistakenly fear that this is in some represents "triumph for Theism" and that I have somehow attempted to prove the existence of God. The TRUTH is that the only thing the CGCP has done is eliminate a frickin' paradox - nothing more! It hasn't proven the existence of anything at all.

So as long as the agenda-driven ideologues of Atheism perceive this CGCP response as a threat, then I'm just wasting my time here on rationalWiki and my link will never be added. However, you Atheists still have to deal with reality that my CGCP resolution has defeated the Stone Paradox no matter if the link gets added or not.--Birdman (talk) 16:08, 16 October 2017 (UTC)

The problem is - the rest of those who are engaged in this discussion, whether atheist or of some other viewpoint, and whatever our agendas (collectively or individually), do not see your proposition as a threat - we do not understand it/do not see it as relevant to the discussion of the actual paradox. Anna Livia (talk) 16:53, 17 October 2017 (UTC)
Birdman: Another problem is that you seem to fail to understand our argument time and time again. I've seen repeated comebacks as "you haven't responded to my statement" and you repeatedly failed to directly counter some points. I've looked at your arguments and it lies mostly creating an ad hoc argument of some exterior existing Plane B. Virtually, it's the same as "he can and can't lift it at the same time". This "answer" has logical problems of its own. My own problem with this paradox, the liar's paradox, sums up my thoughts: the question itself is a paradox. "The self-referential aspect (Can God do something He cannot do) renders the entire statement meaningless." I don't think you need to undergo mental gymnastics with convoluted Plane A and Plane B stuff and just say the question is self-defeating. I'd look elsewhere. Finally, your "Plane B" thing doesn't really hold up when presented with "Can God kill himself?" or "Can God create a wall so strong, he can't destroy it?" or "Can God limit his power?" and the response "it doesn’t deal with something that is already impossible by design" still means God is constrained by logic and therefore is not omnipotent. --It's-a me, LeftyGreenMario! 19:40, 17 October 2017 (UTC)
Another answer might involve recourse to a Schrödinger's cat situation. Anna Livia (talk) 21:43, 17 October 2017 (UTC)
Here's the truth, Lefty: The first comment I received after submitting my link and having it deleted was, "this is ... well ...stupid." yet here you all are over a month later trying to break my counter-paradox. There have been so many comments buried in huge block of text that I haven't been able to find them all. Some of them I don't answer because there's no motivation for me to do so. Since we are talking "truth" here, then it is the truth that you will never allow for the link to be added no matter if it does nullify the Stone Paradox because it goes against your ideology. I'm not nice to you because most of you have been complete asses from the onset and there is no real need for me to be nice in return, because nothing is gained in doing so.
The truth is that I have already refuted all of the challenges tossed out by every one of you on other websites. You are simply using different words than they do, but your arguments are just as easily countered none the less (and my main point is coming, I assure you). The TRUTH is that I set you all up. I knew sooner or later one of you would argue the CGCP is flawed because "God lifts the stone" and another would argue the CGCP is flawed because "God fails to lift the stone." Once these two Atheists stepped on this intellectual land mine you both blew your entire arguments that the Circular God Counter-paradox is flawed. If you are the ones deleting the link and yet you offer diametrically-opposed arguments in the process, then you have no business whatsoever deciding for everyone else in the world if the link is "on mission" (whatever the hell that means?).
And here's my main point (as I promised earlier):
For over 800 years everyone has enjoyed asking the "Paradox of the Stone" question: It's fun to watch people squirm in trying to answer it. There have been scores of world renowned theologians, scholars, philosophers including the likes of St. Thomas Aquinas, Rene Descartes, and Alvin Plantinga throughout the past 800 years who have all been forced to try to "explain away" the Stone Paradox because they cannot answer it. They argue against the "merit" of the question instead. They all argued how the Stone Paradox was an unfair question, how it didn't reflect the true nature of God, how it wasn't a fair test of omnipotence and a litany of other reasons. They did this because the couldn't answer the damned question!
So fast forward to 2017 and a specifically-designed counter-paradox can now be used to counter the Stone Paradox and no determination can be made either way regarding the existence of Omnipotence. So what happens? Just like all of those historic scholars, theologians and philosophers from the past had to do, you are now reduced to "explain away" the Circular God Counter-paradox ...because you cannot defeat the damned answer! The tables have been turned! You are now reduced to arguing against the "merit" of the answer. And here's a news update for you: Arguing against the merit didn't work against the question - and it doesn't work against the response. The moment Christopher and Kazitor made their diametrically-opposed determinations in an attempt at showing a flaw... your fate was sealed!
And lastly, in 1633 Galileo was indefinitely imprisoned by the Catholic church because he was telling them the truth that none of them wanted to hear (or be known by others). The church's "ideology" was considered far more important than whatever Galileo had discovered. Now here we are 384 years later and you all doing the exact same thing as the Catholic church did. You are banning my counter-paradox that I discovered because your ideology is considered more important than the truth. There is a reason why this is called the "Glass Houses" section. — Unsigned, by: Birdman / talk / contribs
Resort to the Galileo argument - drink.
For every Galileo afterwards proved right, there will be tens of 'possibilities considered worth exploring but found to be irrelevant/non-viable etc (eg the 'steady state' theory of the universe) and 'many, many' that prove to be wrong on many, many grounds, despite the protests of their proponents.
The 'ideology' of RW is that 'arguments, discussions, and theses' should have a certain minimum level of correctness, understanding of the concepts, verifiableness and external support - and the consensus is that your 'counter-paradox' does not achieve this. Anna Livia (talk) 09:52, 18 October 2017 (UTC)
Exactly this. You seem to think our "ideology" is just "OMG they're just atheists blinded by their ideology and won't listen to my perfectly reasonable argument!!1!!11!" We don't disbelieve you because we're hardcore atheists (as I said, the omnipotence paradox has little to do with religions and as far as I know, the bible doesn't ever claim that its god is omnipotent anyway), it's because your reasoning is flawed. That simple. Anyway, you're pulling the Galileo gambit; just because your reasoning goes against popular consensus, doesn't mean you get a free pass and are automatically right. Also note: the Catholic church put Galileo under house arrest. All you've had are a short-term block (that still enabled discussion on your talk page, i.e. not completely silencing you) and unproductive edits to this page reverted. I can't speak for anyone else, but the impression I get (by the fact that anyone is debating you in the first place) is that we are all being open-minded and are fully willing to accept your argument, it's just that you can't adequately defend it. Maybe you should acknowledge that perhaps, just maybe, it might actually be flawed? Please consider that. —Kazitor, pending 10:13, 18 October 2017 (UTC)
Anyone care to rework and extend my definition into a 'what Rationalwiki is' entry (comparable to the definitions on the other place)? Anna Livia (talk) 10:53, 18 October 2017 (UTC)
Galileo affair: "Responding to mounting controversy over theology, astronomy and philosophy, the Roman Inquisition tried Galileo in 1633 and found him "vehemently suspect of heresy", sentencing him to indefinite imprisonment. Galileo was kept under house arrest until his death in 1642." Kazitor writes: "is that we are all being open-minded and are fully willing to accept your argument, it's just that you can't adequately defend it." .......Oh, really? That's complete BS! You all are the complete opposite of "open minded" and you have behaved exactly like the Catholic church. I had my link submission deleted and then Christopher banned me from editing this talk page proclaiming I was "just generally being a dick." He did this because YOUR SIDE could not be defended.
And I have FULLY DEFENDED my counter-paradox and you know it! Hell, we're into our second month on this and not a single one of you has defeated the CGCP's foundation. It works - PERIOD! You and Christopher have both adequately defended my counter-paradox in my behalf! So don't hand me that crap! Where's the "smoking gun" flaw, Kaz? Where is it? Also, where's Nog Bogmire now eh? He called it "stupid" from the very start, but just as soon as he saw his many Atheist buddies get handed an intellectual smack-down he's suddenly nowhere to be found anymore. ...Isn't that rather strange?
As I stated before, you all have defended my CGCP for me! You did! I didn't even have to defend it and I find that extremely funny! Now you are reduced to rhetoric because you've got nothing else to offer. ...So either produce a "smoking gun" flaw in the CGCP or stay out of the discussion!--Birdman (talk) 13:45, 18 October 2017 (UTC)
(Panto voice) 'Oh no they haven't!'
We all have different points at which watching the film on paint drying (607 minutes) becomes a better option than discussions such as this. Anna Livia (talk) 16:44, 18 October 2017 (UTC)
Okay, let's say your stone trick worked, it still doesn't solve all problems and it still doesn't actually counter the actual point, "can an unstoppable force do the impossible?" or something along those lines. But hey, let's shift the wording around. "Can God create something so big he can't eat it?" "Can God transform into an imperfect being?" "Can God create a wall so tough he can't break it?" "Can God mutilate himself?" which all operate on similar logic. --It's-a me, LeftyGreenMario! 19:57, 18 October 2017 (UTC)
One more thing, if God is omnipotent, can he make an argument so good he can't argue against it? --It's-a me, LeftyGreenMario! 22:27, 18 October 2017 (UTC)

LeftyGreenMario writes: "let's say your stone trick worked." It's not a trick at all. It's a specifically designed counter-paradox called the "Circular God Counter-paradox" based on circular-moving events that develop throughout all stages of infinite regress. If you had RESEARCHED the CGCP you would have read NUMEROUS TIMES that it is "specifically designed to counter the Paradox of the Stone." It also clearly states that other omnipotence paradoxes would require a "specifically-designed counter-paradox to meet whatever challenge is presented." I have encountered other omnipotence paradox to which I can apply a similar paradoxical design that addresses the challenge, but the Stone Paradox is the one history shows as the "cornerstone" (pun intended) of omnipotence paradoxes. One I was recently presented was "Can God create a switch that he can't turn on? On this one, no omnipresence was required. All that was needed was omniscience. (Counter-paradoxical response).

The "ET Effect" comes into play on this one, Lefty. Right now there is no proof of intelligent life elsewhere in our universe. However, should one single alien land on planet Earth and introduce itself, then we know that there is at the very least "one" other form of intelligent life outside of planet Earth. There is no proof of "more than one" but what is absolutely known is the fact that "complex life does indeed exist elsewhere in our universe." Before there was zero - and now it is one. That's one major frickin' change, my friend. And it also becomes possible that where there is one, then there can be more than one.

The same applies for the omnipotence paradox. Before, ALL omnipotence paradoxes were left unresolved. Now one of them has been RESOLVED! However, if one omnipotence paradox can be resolved, then that means others can be resolved as well. This logically leads to the "possibility" that all omnipotence paradoxes can be resolved. To not include my link on the rationalWiki page titled "Omnipotence Paradox" is to deny the philosophical history that has just taken place before your very eyes with the introduction of this CGCP response.--Birdman (talk) 00:41, 19 October 2017 (UTC)

Your "specifically designed counter-paradox" sounds exactly like a trick and it's not resolved at all, it's just extra contrived mental gymnastics that doesn't address the crux of the paradox. Even you admitted its limitations and because of this, it's hardly applicable to this article. For some reason, you seem to think that just because you can challenge a specific example of the paradox means the paradox itself is in question when it's more likely that the example isn't the best example and the extreme specifics required for your counter to work makes it pretty worthless as people can easily change examples and make you require a completely different clusterfuck of a thought jungle. The stone thing is merely a well-known example of the paradox since it's easier to think by concrete example. The page is not the stone paradox. The page is the omnipotent paradox. And if completely different contrived answers have to be made for every single possibly infinite examples in existence, you can't synthesize them into a coherent refutation for the paradox and we can be here forever arguing the merits of this one example you gave.
This isn't "philosophical history", this is painful mental contrivance. Frankly, it is pretty stupid, doesn't deserve any attention whatsoever, and given your attitude, I don't think people should waste so much breath trying to debate with someone who seems intellectually dishonest by several things: 1) constantly "conveniently" forgetting (I think you're dodging) counterpoints such as when I have to spell it out why your super specific example is not applicable to the whole picture of the omnipotence paradox but Anna and Christopher also have to constantly "remind" you of their counterpoints. 2) strawmanning users at RationalWiki and accusing them of serving an "agenda". 3) Projecting us as "dodging". 4) Assuming Kazitor has malicious intentions beyond the friendly reminder he gave you about the preview button and going into an unnecessary spat with him.
I'll sum up this entire discussion by a statement by Anna Livia that I agree with:

As far as I can see - Birdman states his point - 'one or other or several of us' who have decided to engage in this debate decide(s) to respond/suggest alternative lines of approach/refutes one aspect; Birdman reiterates his point without adapting his arguments - there are responses to him and amongst the rest of us; Birdman reiterates his point again and complains nobody takes him seriously.

I'll be frank: you don't deserve to be taken seriously and you honestly don't deserve this kind of discussion. --It's-a me, LeftyGreenMario! 19:27, 21 October 2017 (UTC)
@LeftyGreenMario You wrote: "Your "specifically designed counter-paradox" sounds exactly like a trick and it's not resolved at all..."
Well Lefty, whenever I read "sounds like" used in someone's argument, then I know they have absolutely nothing to offer. The truth is that there are logically only two possibilities in this regard:
(1) What it actually is.
(2) What it sounds like it is.
The only way something can "sound like" something else is when one personally chooses to disregard the true nature of what it actually is and SPIN it as something else. This is typically done out of desperation. When you state that my CGCP "sounds like" a trick, you are succumbing to an agenda-driven narrative that you would rather accept than the truth of what it actually is. You are actually admitting defeat by doing so!
For example: I don't have to say that LeftyGreenMario's latest argument "sounds like" a dodge due to the fact that he never could find a critical flaw in my Circular God Counter-paradox. Nope! I can just come right out and openly state it: You've totally dodged my argument!
FACT: "You NEVER FOUND A CRITICAL FLAW in my CGCP resolution to the Stone Paradox and this fact drives you literally NUTS!"
No "sounds like" spin is necessary because this is already a demonstrated fact. My CGCP resolution is not a "trick" because it doesn't need to be a trick in order to do its intended job. It is what it is -- it doesn't "sound like" anything other than what it is -- it works -- It's flawless -- you cannot expose a flaw because it is a paradox -- the Stone Paradox has been nullified ...and at the end of the day there's not a damn thing you can do about it, Lefty ---- End of story!
I just thought I'd stop in today and set the record straight (as was required of me so many times before). --Birdman (talk) 13:09, 7 May 2018 (UTC)
Sounds like you care an awful lot about this but everyone else at this point stopped caring about this. --It's-a me, LeftyGreenMario! 03:20, 10 May 2018 (UTC)

Protected Ideology = irrationalWiki[edit]

Well, folks, it's been very interesting reading the wide variety of arguments offered from everyone who chimed in. I loved the fact that after Nog Bogmire declared my CGCP resolution as "stupid" on day one that the discussion continued on for nearly six weeks. Poor ol' Noggy obviously didn't know what he was dealing with, did he? Very interesting how something deemed so "stupid" at first glance managed to bring out all kinds of logic-based arguments once everyone realized the high levels of abstract thinking this counter-paradox actually requires. I think I've counted nine users on the two talk pages that have struggled in vain over the past six weeks to find a critical flaw. ...Isn't that correct?

I think the highlight of the entire six weeks of debating was when Chirstopher and Kazitor both chimed in with their very best arguments as to why the Circular God Counter-paradox supposedly didn't work. Christopher determined that "God lifts the rock, therefore he's not omnipotent!" and Kazitor determined that "God cannot lift the rock, therefore he is not omnipotent!" Yep, that's right! ...Diametrically-opposed determinations reached by two of your own rationalWiki users! I'm tellin' ya, ...Ya just can't write this stuff!

It was hilarious to observe how these two (and others) intellectually circled their wagons to try to save their failed arguments, but everything became crystal clear to everyone else right at that point. And as I've stated all along, it is your inner need to protect your Atheist ideology at all costs that has prevented you from adding the link to the rationalWiki "Omnipotence Paradox" page. Any rationally thinking person would have accepted the validity of my counter-paradox right at the point where Kazitor and Christopher clearly contradicted their own arguments.

It is sad to see this counter-paradoxical resolution which has been demonstrated to be 100% valid by way of your own arguments end up censored by rationalWiki. Many who frequent this website might have enjoyed discussing it with others as well? I wonder what arguments they would have made? However, it is the truth that wherever censorship is to be found, you will always find a protected ideology somewhere behind the curtains and manning the controls.

Good luck to you all! ...I'm off to the many other non-ideologically driven websites that still possess the desire to discover something intellectually revolutionary and freely present it to the world!

Sincerely, Birdman -- --Birdman (talk) 02:34, 24 October 2017 (UTC)

On Birdman's resolution of the paradox[edit]

To accept the solution to this paradox implies the following premises have to be established: 1: That God can be two beings at the same time. 2: That the ground he resides on is a mass that can be lifted. 3: That in lifting the rock the rock is automatically lifted.

However, suppose that he creates a stone so heavy that he could not lift it and that the ground below it can be, logic would dictate that he's going to lift the ground and the rock he's supposed to lift is going to fall straight through it to the ground he resides on. When creating a stone so heavy that he can't lift logic dictates that the three premises can't be true at the same time. Thus, the third premise never applies in comparison to the first two.

Confused yet, I've got a video on the topic:

User:Hex4talk 10:15, 4 november 2017 (UTC)

Birdman (supposedly) left; there's no use discussing this further. The majority (i.e. everyone except Birdman) opinion was that it was fundamentally flawed. —Kazitor, pending 09:28, 4 November 2017 (UTC)
No problem. I just wanted to give you my thoughts on the matter. User:Hex4 talk 12:34, 5 november 2017 (UTC)
@Hex4 Hello Hex (and Kazitor), I check in on this talk page from time to time as I find it extremely humorous. It's unbelievable how Atheists think! I like to see how very little depth is actually demonstrated in their comprehension the concept of "Omnipotence." Here's a perfect example:
1: That God can be two beings at the same time.
...It's called "Omnipresence." And if you feel an "Omnipotent Being" cannot have multiplicity, then you have already limited the power of omnipotence before even asking the Stone Paradox question. If I have "all power" then why the hell WOULDN'T I be able to be omnipresent? Think people! ...Think!
2: That the ground he resides on is a mass that can be lifted.
...Once again, why the hell wouldn't it be something that can be lifted by an Omnipotent Being? (especially since the Omnipotent Being is the one that made it!) If you think an omnipotent being cannot make a 2-dimensional plane that nothing it creates can pass through it (and have it be able to lift it afterward) then you haven't thought deep enough about what it would be like to possess "all power." You're thinking like a damn mortal.
3: That in lifting the rock the rock is automatically lifted.
...That is an absolutely nonsensical statement - one just one of MANY that were posted by the "Angry Atheists" who got all upset because someone finally came along and crushed their precious Stone Paradox. When is something that is lifted not lifted?
Every agenda-driven Atheist found on this RationalWiki talk page has only been able to "claim" that my CGCP resolution is flawed, but anyone who is NOT "agenda driven" that reads this talk page can easily see that not one single person has been able to DEMONSTRATE where it is flawed. That's why my CGCP is constantly increasing in popularity, being linked in more places and why RationalWiki remains "behind the times" in this regard. I know it sucks for you to have to deal with it... but it is what it is!--Birdman (talk) 12:02, 7 May 2018 (UTC)
I never argued that any of the premises in and of itself were wrong. I just stated that a combination of the first two premises leads to a physical problem that can only be solved by assuming premise 3 to be wrong. That being said, I agree that there was an error in premise 3. It should have said: that in lifting the ground the rock is automatically lifted. --Hex4 (talk) 20:57, 7 may 2018 (UTC)

Further discourse on the issue of omnipotence[edit]

I like to mention my previous answer in regard to the first two: 1: God splits itself into two entities. Entity one can create a stone so heavy that he cannot lift it, while entity two can lift every stone, no matter how heavy it is. 2: Entity one creates a stone so heavy that he cannot lift it. 3: Entity two lifts the stone. 4: Both merge together to form God.

Now, the answer above did resolve the paradox as stated, but not a stronger version of it, which can be defined as follows: "Can God create a stone so heavy that no one, including God, could not lift it". Via mathematical induction on those machines I have proven that he's not omnipotent under those circumstances.

However, I just noticed something rather strange when rethinking about it. It is that God in this instance is defined as a superposition between these two abilities. On one hand he can create a stone so heavy he could not lift it and on the other hand he can lift every stone. An omnipotent God can perfectly randomize the chance that he may or may not lift the stone in such a way that it's unpredictable. At one point he may create a stone so heavy he could not lift it, but at another point he's completely able to lift the stone and in the majority of the times there is a certain probable chance that he'll lift it. We can at all times assess the moment, but we don't know with what probability he'll lift the stone. However, since that he's perfectly able to be in control of that particular chance, this seems to prove his omnipotence.

That however, seems to contradict with the proof I just mentioned, which I for simplicity will add here:

I decided for this reply to retranslate the problem as God building a set of machines. With mathematical induction I will then proceed to prove or disprove the statement. The original problem stated that God should be able to create a stone so heavy that God could not lift it. If God created one machine as himself and that machine created a stone so heavy it could not lift it it would prove that God is not omnipotent as the machine could not lift the stone. If he could not create such a stone then it would disprove his omnipotence as he could not lift such a stone. Suppose we have proven for a set of n machines that show that he is not omnipotent, by either creating a stone so heavy they could not lift it or by being able to lift every stone. We thus have to prove for n+1 machines that he is not. If the n+1th machine created a stone so heavy the other n could not lift it it would show that he is not omnipotent as the machines can not lift the stone. If the n+1th machine could lift every stone like every other machine it would show that he is not omnipotent as he is not able to create a stone so heavy he could not lift it. However, the n+1th machine, also in God's image, may still be able to lift a stone so heavy that the other n, that are also God, could not and the n+1th machine, which is God, can create a stone so heavy that the n+1th machine can not lift but that can be lifted by all other n machines. I show now what happens when we add the restriction that no one, including God should be able to lift it. The "No one" in the statement includes all the other machines with God's name, else the above remains true. If the n+1th machine is able to lift a stone so heavy that the other n could not the n have failed to make a stone no one could lift. If the n+1th machine create a stone that it itself could not lift but that can be lifted by all other machines the n+1th machine has failed to make a stone others could not lift. We have thus proven that God is unable to create a stone so heavy that no one, including God, could lift. Thus we have proven that God (or any being for that matter) is not omnipotent.

How would you know what is right and what is wrong based on those two contradictory conclusions? User:Hex4(talk) 10:43 8 november 2017 (UTC)

First thought - God is not a machine. Anna Livia (talk) 10:13, 8 November 2017 (UTC)

I tend to agree, though as said, this is God as a builder of omnipotent machines. If he is omnipotent, he should be able to build an omnipotent machine that does the work for him. The second problem here was translated to that of a set of omnipotent machines and is a supposed proof that a being can't be omnipotent, in contrast to the previous statement which is a proof that a being can be omnipotent. User: Hex4 (talk) 12:31 8 november 2017 (UTC)
Can 'someone' state whether this argument is not a paradox of the 1=0 category? (And where does 'God becomes identical with the stone and cannot pull (reflexive pronoun) up' fit into the discussion?)
Having more than one omnipotent entity (Deity, 'deity divided'. machine or some other category) is likely to lead to bizarre outcomes.
Unless the proponent(s) of the argument can come up with new angles/approaches the discussion does appear to be meandering into the 'who will make the last comment' territory. Anna Livia (talk) 14:28, 8 November 2017 (UTC)

Another question[edit]

Does God (of whatever persuasion) actually #choose# to explore 'relevant possessive pronoun' - or to create something that 'relevant pronoun' cannot lift?

(There is a special ward in God-Hospital for deities who have done themselves nasty injuries trying to create and manipulate weights they cannot lift.) Anna Livia (talk) 22:52, 7 May 2018 (UTC)