Utility (economics)

A hypothetical utility curve. At the 6^th unit consumed, welfare was maximized, after that point, it began to diminish.

The dismal science Economics

Economic systems

$  Free market   €  Social democracy   ☭ Socialist economy

Major concepts

Monetary policy Autarky Perfect competition Phillips curve Distributism

The worldly philosophers

Robin Hanson Akinwumi Adesina Edward M. Miller W. E. B. Du Bois v - t - e

Utility is the benefit one receives from consuming some good or service. A major concept in microeconomics, utility can also be thought of as "welfare" or "well-being".

The fundamentals

Utility can be thought of as anything welfare-enhancing. It may satisfy one's needs, wants, or both. Utility is also highly subjective, and what is utility enhancing for someone may not be for another. Historically, economists have assumed that people are rational utility maximizers. Most economic modeling assumes that consumers and producers strive to make themselves better off, thus the choices they make are in their own self interest, seeking pleasure and avoiding discomfort.

Marginal utility

Marginal utility is the change in well-being experienced with each additional unit of product consumed. Economists generally argue that utility is subject to the law of diminishing returns. While how much individuals may value a good can differ, they all experience diminishing marginal utility with different goods and services. At a meal the first donut one might eat tastes great, the second is also good, and the 3^rd as well. At some point, however, one becomes satiated and eventually tired of donuts. As consumers strive to maximize utility they must balance the costs and benefits with each additional unit of a good or service they buy. This gets into the issue of trade-offs. The utility foregone by buying an additional bottle of wine instead of a case of beer may be compensated by the consumers enjoyment of wine. As preferences vary, and can change rapidly, consumers are constantly making small micro-adjustments to the world around them.

Disutility

Disutility, or negative utility refers to a situation in which the consumption of a good or service is harmful or welfare-reducing. Some examples might include economic bads, like drugs which cause painful withdrawals or can be overdosed. Standard economic theory states that individuals won't engage in most voluntary transactions unless they see some benefit for themselves. So, many types of externalities forcefully "consumed" or experienced like pollution or traffic congestion reduce utility. Labor has also been described as causing disutility, with people often avoiding it, doing as little work as possible.

Quantifying "utils"

Occasionally economists will refer to "utils" the individual units of well-being. But trying to actually measure utility is difficult. Simply observing people's behaviors and preferences can be very useful for business, researchers, and governments to understand what people want. Indeed, observed preferences are often a better indicator than stated ones. However, because of issues with qualia, the differences in individual subjective experience, calculating utility in any concrete manner has proven elusive. So under certain conditions, utility can be measured via things like consumer spending behavior. Cardinal utility functions seek to rank the order of people's preferences and measure them accurately.

Non-human utilitarian considerations

In the 19^th century, philosopher Jeremy Bentham recognized that animals experience both pleasure and pain and concluded that their utility should be taken into consideration regarding public policy. In the modern world, animal rights organizations have taken up this cause. Traditionally, some religions, such as certain strains of Hinduism, have recognized the importance of animal welfare. Because of the difficulty in measuring animal well-being, and human society's general tendency to prioritize itself, animal rights and welfare have often been limited or regarded as impractical.

See also

• Utilitarianism