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Behavioral modernity is a term used in anthropology, archeology and sociology to refer to a list of traits that distinguish present day humans and their recent ancestors from both living primates and other extinct hominid lineages. While it remains an influential idea in paleoanthropological contexts, the concept has recently been described by John J. Shea as "qualitative, essentialist, and a historical artifact of the European origins of Paleolithic research."
In paleoanthropology, the idea of behavioral modernity is associated with the belief that there are significant differences between the oldest Homo sapiens and populations younger than 50 kya. It is often defined as the point at which Homo sapiens began to demonstrate a reliance on symbolic thought and to express cultural creativity. The idea has recently come under siege and J. Shea writes: The strongest reason for discarding “behavioral modernity” and “modern human behavior” is that they lack analytical precision. In the paper, he proposes that the concept be entirely replaced by the more quantitative measurement of behavioral variability. Behavioral modernity is also sometimes called the "Upper Paleolithic Revolution." In reference to this, revisionists Sally McBrearty and Alison Brooks referred to it as "the revolution that wasn't," pushing back the origins of modern behavior to the Middle Stone Age.
- Ofer Bar-Yosef. The Upper Paleolithic Revolution. Annu. Rev. Anthropol. 2002. 31:363–93.
- See the Wikipedia article on Behavioral modernity.
- Shea, J. J. (2011) Homo sapiens is as Homo sapiens was
- Sally McBrearty and Alison S. Brooks. (2000) The Revolution That Wasn't: A New Interpretation of the Origin Modern Human Behavior. Journal of Human Evolution, vol. 39, pp. 453–563