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The Brights Movement describes "brights" as follows:
- A bright is a person who has a naturalistic worldview.
- A bright's worldview is free of supernatural and mystical elements.
- The ethics and actions of a bright are based on a naturalistic worldview or humanism.
As a consequence "The Brights Movement" is naturally open to anyone who has a rationalistic or naturalistic worldview. It is essentially an attempted re-branding of atheism, with a silly and somewhat embarrassing name intended to give atheism a positive spin.
The movement describes its aims as:
- Promote the civic understanding and acknowledgment of the naturalistic worldview, which is free of supernatural and mystical elements.
- Gain public recognition that persons who hold such a worldview can bring principled actions to bear on matters of civic importance.
- Educate society toward accepting the full and equitable civic participation of all such individuals.
The term "bright" was coined (or stolen) to be used in this context in 2002 by Paul Geisert, similar to how the word "gay" came to be claimed by the homosexual community as an attempt to re-brand it as something positive. In that case, "gay" originally meant happy and was non-threatening; in this case, "bright" is often taken to mean sharp and intelligent in quite a fun way, the complete opposite of what atheist has become in some parts of the world.
Enthusiastic brights supposedly include Daniel Dennett, James Randi, Steven Pinker, Michael Shermer, Richard Dawkins, and Penn & Teller. Some people take their Bright-ness very seriously, and got a Bright logo tattoo.
The Brights Movement has met with mixed responses. Some, such as Dawkins, actively support the idea and self-declare themselves as a bright. But there are many negative reactions to the movement, even from those who it would technically include. Its detractors find the choice of the term to be embarrassingly condescending - perhaps useful as snark or psrodt, but not as a name for a broad-based umbrella movement. Many of its detractors also note the power of the euphemism treadmill. Indeed, the mixed reaction just demonstrates that making atheists unite behind an idea is about as successful as herding cats.