Jinn

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Islam
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Turning towards Mecca
Jinn, in their native costume.
The stereotypical Jinn lamp. Don't polish it too much, or you'll go blind.

A jinn (same plural; alternative transliterations are djinn and genie) is a supernatural being in traditional Arab and/or Islamic folklore. Like many other fairies, they have been demonized by an Abrahamic religion, although this time by Islam rather than by Christianity. According to Islamic theology, Allah created jinn from "smokeless fire", and like humans, they possess free will - some jinn are good, others are evil. The ifrit are a type of jinn and a medieval Iranian slur for black Africans.

According to one tradition, Iblis (the Islamic version of Satan) is a jinn. (The other version makes him a renegade angel.) Iblis and his crew are usually called shaytan, "devils", with the capital-S "Shaytan" reserved for Iblis himself, just like Satan is "the Devil" in Christianity.

Demons[edit]

Belief in jinn still persists among some superstitious and/or fundamentalist Muslims in the same way belief in demons persists among some superstitious and/or fundamentalist Christians. Exorcisms are attempted on individuals displaying mental or physical illness to get rid of the jinn possessing them. As with the Christian version, this can lead to severe abuse against the people believed to be possessed. For example, in July 2010 emerged reports about a man in Saudi Arabia who had kept his "jinn-possessed" son in chains for six years.[1] In 2009, in Birmingham, a 21-year old Pakistani immigrant woman was smothered by her husband and some of his relatives in an attempt to drive out a jinn possessing her.[2]

Arguments for the existence of jinn[edit]

The wrong kind of jinn, but it still can take you to faraway lands...

Some medieval scholars among Islamic society thought that jinn do not really exist. They offered psychological explanations for alleged sighting of jinn. Critics of the belief in jinn gave various reasons why the ideas about jinn are contradictory:

  • -The existence of other magical beings besides God is a contradiction in Monotheism. Therefore, there can be no other magical creatures such as jinn.
  • -If jinn exist, they could consist of fine matter, therefore making them invisible to the human eye. However, if they are composed of fine matter, they could not do hard work, like lifting heavy stones.

On the other hand, scholars who favored the existence of jinn had more "convincing" arguments:

  • -They are mentioned in the Quran, and therefore they must be real.
  • -Other religions also believe in demons. Therefore, it could not be wrong to believe in them too.

Finally, the denial of jinn became prohibited by some scholars. Furthermore, those who deny the existence of jinn were allowed to be killed according to them.[3]

The One Thousand and One Nights version[edit]

Jinn are known for shapeshifting into different animals and sizes, being invisible, and granting wishes, usually coming in sets of three. Makes you wonder why Allah didn't give humans any cool superpowers.

King Solomon was believed to capture jinn in bottles. He would throw them into the sea and people would release them and get three wishes. However, they would usually trick the jinn to go back into the bottle, which seems like a shitty way to treat someone who's just granted you wishes.

Genies are very popular and have been featured in several films, books, and television shows. They are usually sadistic or goofy (or both). According to Western narrative clichés, jinn spend their time locked in lamps or bottles and grant at most three wishes to the one that frees them (and sometimes behave like sadistic fans of LessWrong).

See also[edit]

External links[edit]

References[edit]

  1. Possessed by jinn? 29-year-old in chains for six years, Arab News, 21 July 2010 (the original report, the story later spread via an article in the Daily Mail)
  2. http://www.guardian.co.uk/uk/2012/sep/24/four-jailed-birmingham-murder
  3. Tobias Nünlist Dämonenglaube im Islam Walter de Gruyter GmbH & Co KG, 2015 ISBN 978-3-110-33168-4 p.30-33 (German)