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Regressive left

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The regressive left... leap(s) whenever any (not merely their own) liberal democratic government commits a policy error, while generally ignoring almost every fascist, theocratic or Muslim-led dictatorial regime and group in the world.
—Maajid Nawaz[1]

The regressive left is a term coined by anti-Islamist activist Maajid Nawaz[2] to describe a perceived segment of the left which defends certain reactionary and anti-feminist attitudes in the name of 'tolerance'. Nawaz originally used it to refer to misguided leftist tolerance of conservative and fundamentalist Islam (underbelly and all) in contrast to their progressive stance against the scourge of conservative and fundamentalist Christianity, but the term has since been extended to encompass many (but curiously not all) leftist positions that appear contradictory to progressive values.

While the term originates from within the left, with progressives challenging regressives to stand up for their alleged leftist values in all matters, thus implying an internal criticism (the argument being that regressives are not consistently liberal), the term has also been picked up from the outside and has been used by conservatives (and others) as a snarl word directed at any leftist positions they don't happen to like, similar to the snarl usage of the term "social justice warrior". As is to be expected, rival camps revel in the infighting of their opponents.

Usage[edit]

Regressive vs progressive left: anger, posturing, and slogans vs reason, consistency, and compassion.
Stephen LawWikipedia's W.svg[3]

As a real problem within the left[edit]

—Regressive leftist[4] CJ Werleman literally equating Daniel Dennett with Osama bin Laden[5]

The concept of a reactionary left originated when cultural and moral relativism left the postmodernist lens of academia and entered popular political discourse.[citation needed] The concept most people define as "multiculturalism" today is the secular idea of cultural pluralism combined with this new, politically active relativism. Since relativism is a neutral academic stance, applying it to current political or ideological causes raises problems. A relativist observer holds that there is no objective standard by which one culture or moral system can be measured to be better than another. This position (if held absolutely) logically entails that liberal values such as free speech and equal rights are not objectively better than a rejection of them.[6]

For the relativist progressive, there are three possible courses — they can abandon relativism and advocate for change in all groups, at the potential risk of placing undue pressure on disadvantaged groups; they can reserve their criticisms for the dominant group alone by employing a tactical form of relativism which only applies to marginalized groups, that is, to not "punch down"; or they can simply insist no value can be known to be better than another and wing it according to whatever trendy movement is popular with them at the moment. The latter options are by some described as "the regressive left." Some liberals, such as Natalie Reed, argue postmodernists can avoid the pitfalls of relativism, and take firm positions on issues across social and cultural boundaries.[7]

Those on the regressive left think that the concept of cultural pluralism raises difficult questions about how progressive liberals should act in a pluralistic society. How should a feminist criticize patriarchy, while also being mindful that some disadvantaged groups have a patriarchal culture? How should an atheist take a strong position against religion, while also recognizing that minority religious groups are marginalized in society? For anyone with half a brain, of course, the answer is simple: having your beliefs and values criticized in no way amounts to being oppressed..

As a conservative snarl word[edit]

It’s time to skewer the idea that, in looking out for British Muslims, the left is abandoning its traditional values. In fact it’s doing what it’s always tried to do – extending a hand to the most beleaguered among us, identifying those society says it’s OK to injure and insult, and saying: this isn’t fair.
—David Shariatmadari[8]

Conservatives and other reactionaries usually use the term as a snarl word. Most of them are just looking for a way to attack liberals for not sharing blatantly racist or xenophobic viewpoints, or otherwise trying to direct social malign onto disadvantaged groups.[9]

They are generally easy to spot with a litmus test as to whether or not they actually agree with any of the criticisms leveled against these liberals. For instance, a fundamentalist Christian holds strikingly similar views to a fundamentalist Muslim. There is no reason for said Christian to support feminist, atheist, or other social criticism of Islam. The only possible motivation for Christian conservatives to support such criticism is racism and/or religious intolerance—or, at best, to redirect the conversation away from Christianity.

Some liberals have been accused of using the term to mask reactionary attitudes, in particular New Atheists such as Ayaan Hirsi Ali, Richard Dawkins, and Sam Harris. Their views have been called out as Islamophobic with regard to racial profiling, restricting Muslim immigration, expressing concerns about Muslim demographics[10] and justifying preemptive wars, among other far-right attitudes (ironically, shouldn't this make them the "real" regressive leftists?). Some also use it as a snarl word to deter/silence any criticism of Western foreign policy or of contributing factors to religious fundamentalism, such as the failure of secular nationalism, poor economic conditions, etc. Such "liberals" use the term to hold on to questionable opinions while still calling themselves liberals, by calling actual progressives the "regressive left." This is a form of Jonanism, the belief that everybody criticizing you belongs under one ideological tent. The idea is that other liberals are really conservatives in disguise, thus introducing an appeal to motive and shutting down discussion.

Public figures who love to use this term, such as Ayaan Hirsi Ali (who advocated closing ALL mosques),[11] and Sam Harris (who wrote two articles literally titled "In Defense of Torture" and "In Defense of Profiling," in addition to suggesting certain beliefs are so extreme as to consider killing those supposed extremists)[12] [dubious] certainly don't seem to have a problem with holding "regressive" beliefs.

Prominent liberals in the media who have spoken out against Islamophobia are few and far between. Anyone familiar with popular anti-theist, neoconservative and far-right public forums knows well that Glenn Greenwald and Noam Chomsky are invariably the two individuals singled out for ad hominem attacks that center around their being "intellectually dishonest," "terror apologists" and "obscurantists." The problem with this carefully crafted polemic is that there is not a single instance of either Greenwald or Chomsky having condoned violence or having opined on the doctrines of Islam. One is also hard-pressed to find an instance where the actual arguments made by Chomsky and Greenwald were refuted by their detractors; their modus operandi is attacking the player, not the ball.[13]
—Khwaja Khusro Tariq

Examples[edit]

Maryam Namazie[edit]

In late November of 2015, secular activist and former Muslim Maryam Namazie was invited to give a speech at Goldsmith University by the University's Atheist, Secularist and Humanist Society. During the speech, Muslim students heckled her, up to the point of turning off her projector and the lights in the room.[14][15] Namazie also received death threats during the speech.[16] The students were eventually asked to leave by campus officials.

A silver lining is that, incidentally, this gave her speech a wider audience than it would otherwise have gotten. However, after the incident, the Goldsmith Islamic Society condemned Namazie, and the local Feminist and LGBT societies released statements expressing solidarity with the Islamic Society.[17][18][19][20] A society that itself hosted a speaker that advocated the death penalty for apostasy.

The incident was quickly condemned by secular groups, who decried the feminist and LGBT societies for silencing Namazie — a lone minority woman — and siding with violent Islamists instead.[21][22][23][24][25]

Deepa Kumar[edit]

Kumar's slide, often attacked.
Kumar's later clarification.

During a speech at the University of Bath, Deepa Kumar, a professor of Middle Eastern studies at Rutgers University, put up a slide which listed 3 categories described as "New McCarthyites," which included "Ex-Muslims and other 'native informants'." Pictures of this slide, taken out of its context, attracted negative attention in the easily rilled-up blogosphere.

Kumar explained that her comments were taken out of context, and stated on twitter that she was not referring to all ex-Muslims, but rather to "a particular group which is closely tied to the far-right."[26] Indeed, reactionary groups do have a tremendous soft spot for recruiting self-loathing minority group members.

However, all does not end well. A mere month later (in August of 2015), Kumar decidedly planted a flag for herself in the regressive camp. Taking relativism to new heights, Kumar concluded outright that "the US is more brutal than ISIS".[27]

See also[edit]

References[edit]

  1. Nawaz, Maajid, Sam Harris (2015). Islam and the Future of Tolerance: A Dialogue. Harvard University Press. ISBN 0674088700
  2. Nawaz, Maajid (2012). Radical: My Journey out of Islamist Extremism. WH Allen. ISBN 9781448131617.
  3. https://twitter.com/stephenlaw60/status/731419452638695424
  4. http://www.atheismandthecity.com/2015/10/what-hell-is-going-on-with-cj-werleman.html?m=1
  5. https://mobile.twitter.com/cjwerleman/status/790266804715204608
  6. Why I speak out against Islamism
  7. Confessions Of A Post-Modernist
  8. [1]
  9. The truth about "political correctness" is that it doesn't actually exist
  10. Hirsi Ali: Beware of Michiganistan
  11. [2]
  12. The End of Faith, p. 52–3
  13. http://www.huffingtonpost.com/khwaja-khusro-tariq/regressive-liberals-the-n_b_8597284.html
  14. Namazie's speech
  15. University Islamic Society accused of ‘thuggery’ against campaigner
  16. Activist to complain to police over death threats at controversial Goldsmiths talk
  17. Muslim students try to disrupt ex-Muslim Maryam Namazie’s talk on blasphemy at Goldsmiths University
  18. The Goldsmith Feminist Society's statement
  19. Muslim students from Goldsmiths University’s Islamic Society ‘heckle and aggressively interrupt’ Maryam Namazie talk
  20. Goldsmiths ISOC fails to intimidate and silence dissenters
  21. Why Are Goldsmiths’ Feminists Applauding the Silencing of Women?
  22. Now Goldsmiths #LGBT Society Stands With Islamist Bullies
  23. Goldsmiths ISOC fails to intimidate and silence dissenters
  24. The Shame and the Disgrace of the Pro-Islamist Left
  25. Activist Maryam Namazie Heckled at Talk by Muslim Students Who Say She Invaded Their “Safe Space”
  26. https://www.insidehighered.com/news/2015/07/29/professor-says-her-comments-social-media-have-been-unfairly-characterized
  27. http://m.timesofindia.com/world/us/Islamic-State-is-brutal-but-United-States-is-worse-says-PIO-professor/articleshow/48313983.cms

External links[edit]