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Otherkin are people who claim to be spiritually or mentally non-human. The term can either exclude or encompass those that identify as animals that have verifiably existed on this planet (called therians), but always includes everyone who identifies themselves as something other than human, including mythological creatures, extraterrestrials, and inanimate objects.

Otherkin have been called one of the world's most bizarre subcultures,[1] and a "quasi-religion"[2] that "largely only exists on the Internet".[3] Although Otherkin beliefs deviate from the definition of religion (in that otherkin belief is independent of belief in a higher power), they share religion's primary interest in the unprovable.[2]

History and subsets[edit]

The otherkin subculture grew out of the elven online communities of the early-to-mid-1990s. The first recorded use of the word "otherkin" appeared in July 1990 and the variant otherkind was reported as early as April 1990. The word "otherkind" was initially coined from the word "elfinkind", to refer to non-elf others who joined the communities.[4]


Therians are a similar subculture, identifying as animals of species that have verifiably existed on Earth. Otherkin usually consider therians to be a subgroup of otherkin, though some therians prefer to distance themselves from otherkin.[5]

In 1994 the term "therianthropy" was just coming into use because some felt lycanthropy was wolf-centric and wanted something to include other species. "Therian" and "thrope" are shortened versions of "therianthropy" and also came about into common use around 1994-1995.


Fictionkin are people who identify as either fictional characters or members of a fictional species.[6] Most otherkin are incredulous of them. Conversely, fictionkin are widely accepted by soulbonders.[7] Otakukin are people who think they are reincarnations of fictitious characters from Japanese anime, manga, and video games.

Like some other otherkin, some fictionkin also explain their existence with reincarnation, believing that fictions have been realities in other dimensions.[7] This of course strongly implies that original fiction writers do not really deserve the credit for creating their characters, leading to some interesting discussions around copyright law and intellectual theft.[8]

Body dysphoria and other-limbs[edit]

Some otherkin suffer from psychological discomfort due to feeling trapped in the wrong body. Reportedly, some even experience psychosomatic symptoms of sensations in non-existent wings, tails, and other body parts.

Much like a fundamentalist Christian claiming to see angels, some otherkin claim to experience bodily dysphoria and even to feel the existence of body parts that aren't really there. It has been argued that the use of terms like "phantom limbs" in a frivolous manner is offensive to amputees and transgender people.[9] Some use "meta-limbs" and "other-limbs" as alternative terms.

Scientific American describes supernumerary phantom limbs (SPL) as being an even rarer condition than Body Integrity Identity Disorder (sufferers of which want to have one or more of their limbs amputated as they feel these limbs do not belong to them), and that it usually occurs following a stroke. Mostly this feels much the same as the phantom limbs of amputees — an illusion, from which sensations sometimes emanate. In a small number of cases patients report that they can also see, feel and use the limb. This phenomenon has not been investigated thoroughly, because there are so few reported cases.[10]

There is an overlap with the extreme body modification subculture; numerous cases exist of people getting extreme plastic surgery to resemble the animal or monster that they identify with or as.

Physical Shifting[edit]

Physical shifting or p-shifting is when otherkin physically shape shift into their kintype. This is of course impossible and dangerous. Symptoms of illnesses are ignored as they may be signs of p-shifting.[11] Thankfully most otherkin appear to know and warn fellow otherkin of the dangers of p-shifting.[12][13][14][15] Unfortunately many young otherkin are falling for the myth that p-shifting is possible.

Confusing otherkin and trans people[edit]

Otherkin are often confused with transgender individuals, despite the fact that the two are in no way related, and that transgender people are supported by both science and law. Otherkin themselves are known to make the comparison, however, and many of them claim to be engaged in a "civil rights struggle", while critics contend that they are delusional or mentally ill. [16]

Many modern reactionaries argue that, if one must accept trans people as having valid ideas, then one must also accept otherkin for the same reason. This comparison is flawed.[17]

Why they make no sense[edit]

There are a number of points of contention about otherkin that throw their worldview in strong doubt, such as the existence (or lack thereof) of a soul. Those that are particular to otherkin can include:

  • Most otherkin identify as an animal, real or mythical, that is perceived as "cool," "majestic," or symbolic in Western culture, such as wolves, foxes, dolphins, eagles, or dragons. Otherkin rarely identify as insects, nuisance animals, parasites, crustaceans, or single-celled organisms, although these make up the majority of known animal species.
  • Similarly, experiences and feelings are often described by how otherkin perceive their animal, which can be quite divorced from reality. For instance, wolf otherkin may talk of being "alphas" or "omegas," or being fiercely devoted hunters. In real life, however, the concept of "Greek letter" wolf hierarchies has long been debunked and studies suggest a good number of freeloaders in larger packs[18]
  • We don't truly understand the animals and their thought processes enough to know how someone can identify as one of them.

See also[edit]

External lynx[edit]


  1. Lancaster, Geoffrey; Massingham, Lester (2010). Essentials of Marketing Management. Taylor & Francis. ISBN 0415553466.
  2. 2.0 2.1 Kirby, Danielle (2009). "From Pulp Fiction to Revealed Text: A Study of the Role of the Text in the Otherkin Community" in Exploring Religion And The Sacred in A Media Age (editors Christopher Deacy; Elisabeth Arweck). Ashgate Publishing. ISBN 0754665275
  3. Dawson, Lorne L.; Hennebry, Jenna. "New Religions and The Internet: Recruiting in A New Public Space". Essay published in several books:
    • Lori G. Beaman. Religion and Canadian Society: Traditions, Transitions, and Innovations. Canadian Scholars' Press, 2006. ISBN 155130306X
    • Lorne L. Dawson; Douglas E. Cowan. Religion Online: Finding Faith on the Internet. Routledge, 2004. ISBN 0415970210
    • Lorne L. Dawson. Cults and New Religious Movements: A Reader. John Wiley & Sons, 2003. ISBN 1405101814
  4. Otherkin Timeline: The Recent History of Elfin, Fae, and Animal People
  5. Therians Against Merging Terminology.
  7. 7.0 7.1
  8. Intellectual property posts
  9. (broken link)
  10. Scientific American. April 14, 2009. The Mind-Body Problem
  11. The problem with P-Shifting Just another otherkin
  12. Physical Shift Therian Wikia
  13. Why Physical Shifting is Bollocks The Green Wolf Tumblr
  14. A revised Otherkin FAQ
  15. What is Physical Shifting?
  16. [ "From Otherkin to Transethnicity: Your Field Guide to the Weird World of Tumblr Identity Politics"]. [ 
  18. MacNulty, et al., "Nonlinear effects of group size on the success of wolves hunting elk." Behavioral Ecology.