User:K61824

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Bad Box, damn it!
user This user is a user.


Political compass small logo.gif
This user's Political Compass coordinates are (-6.62,-5.08).
Moral compass logo.png
This user's Moral Politics results are -5.5,2.5.
Agnostic Question Mark.svg This user is an agnostic; they don't know if there's a God.
God? This user doesn't know WTF people meant by "God".
♩♪♫♬ This user prefers music in languages that he does not understand.
???!!! This user can be classified as an idiot.
CCCP This user thinks that CCCP is a codec pack to watch movies
Kool-AidMan.jpg This user does not know Kool-AidTM is offered at Conservapedia.
GULP This user makes his own drinks. thank you very much.


Pi-symbol.gif=3.0 This user wants to teach the real controversy.
(1 Kings 7:23)
moderate
This user is stuck in the middle.
E.G.
This user likes to have examples to copy
Stop hand.png
This user believes all religions are a form of psychosocial control and are therefore inherently bad for you.
Blue Marble.jpg
This user is concerned about the environment.
Christopher Hitchens crop 2.jpg
"That which can be asserted without evidence can be dismissed without evidence."
Karikatur 7.jpg Freedom of speech can be dangerous, but must be upheld by every one of us.


Because belief depends on hostile others, it is necessary for us as believers not to think what the others are thinking, else it could pull us across the defined boundary into another system of belief.
—James P. Carse, The Religious Case Against Belief

Links[edit]

Stuff I am working on[edit]

Thought experiment 1[edit]

Let's say some shit accident happens which may or may not involve death and/or personal injury. Deeply religious people will have the following responses ready at their disposal for most outcomes:

  • If nobody is injured: "Thank <Insert name of deity> that everyone is fine."
  • If someone died: "<Insert name of victim> is in <Insert name of Good Place for Afterlife> now.[1]" or "<Insert name of deity> likes <Insert name of victim> so much, now <Insert pronoun for the aforementioned deity> is summoning <Insert pronoun of victim> to <Insert name of Good Place for Afterlife> through this tragedy[2]."
  • If someone is heavily/permanently injured/disabled: "By the <Insert name/section of scripture with similarities>, our faith is being tested; we will have unbreakable faith no matter what happens; it's in <Insert name of deity>'s plan to make <Insert pronoun of victim> stronger than ever."

Thought experiment 2[edit]

Argument: We should be happy about the death of any individual who is with a religion which asserts a good place for the afterlife (Heaven in the derivation, other religion is a matter of substitution of names) Derivation:

  1. Assumption: The religion that the victim was with asserts that going to heaven after death is a good thing
  2. Assumption: The religion that the victim was with asserts that if one belongs to their religion, he/she goes to heaven after death
  3. Observation: the person died (Assumption: we don't have sufficient information on causes of death, so we assume it is within the rules).
  4. Conclusion from 2 and 3: The religion that the victim was with asserts that said person goes to heaven.
  5. Conclusion from 1 and 4: Death of said person is implicitly a good thing (from his/her own perspective)
  6. Inference: We should congratulate said person's family member(s) for [the belief that] said person is in heaven

What we observe people do is somehow different:

  1. Observation: Somehow being happy about the death of an individual is treated as if it is a bad thing, which contradicts the previous derivation.
  2. Suggested explanation: It is suggested that the mortals who still lives (family members) 'misses' those who are in heaven.
  3. Inference from 2: we should suggest them to wait for their turn, also be aware of any hidden rules regarding front-running afterlifes.
  4. Observation: 3 is still kind of disrespectful to the family members.

So the Dilemma is as follows:

  • If we aren't happy when someone religious died, then it is disrespectful to their beliefs/religion (We are implicitly accusing that their religion is incoherent) or the individual themselves (that we implicitly accuse them breaking certain rules and not going to heaven)
  • If we are happy about their death, then it is disrespectful to their family members

Some may say such things are valid, others say it is utterly ridiculous. Some even implying the general case is valid but not the specific cases.

I am confused.

Random Quote from CP?[edit]

Gentlemen! I will anglicise your precious ectoplasm, enabling me to destroy RationalWiki on the internet. You should all be derailing over Operation rake, which will likely give Conservapedia a top result on a certain search engine starting with G.

Anonymous User

In regards to your comments, I find your comments in regards to the death of homosexual practices on the internet are utterly tedious. Speaking of feminism and morality, I think you need to be reminded that If you could face this unpleasant reality in your article on your website about yourselves, I will be impressed. However, I do not expect to be impressed lest I allow you to disappoint me. In fact, by some time in the next quarter, it is likely the pearl-clutching pansies at RationalWiki will have lost all vestiges of credibility. :) :) :)

Rest assured, Operation Grassroots is gathering steam!!! Waves of creationist material will soon hit the internet, and your boats dont look too sea-worthy! Sincerely,

Conservative

Footnotes[edit]

  1. That also happens to be the same thing said about the <Insert name of aquatic lifeform people kept as pet>, which is then promptly flushed down the toilet.
  2. How would that be a tragedy if the victim is front-running the afterlife?