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Mara bar Serapion
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Schismatics |
Devil's in the details |
Mara bar Serapion (Syriac: ܡܪܐ ܒܪ ܣܪܦܝܘܢ) was an imprisoned Syrian with an unknown lifespan whose sole remaining work is a letter, written sometime between 73 CE and 200 CE.
In Christian apologetics[edit]
In a letter to his son, Mara bar Serapion made the following statement:[1][2]:114[3]
What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise King? It was just after that their Kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die for good; he lived on in the teaching of Plato. Pythagoras did not die for good; he lived on in the statue of Hera. Nor did the wise King die for good; He lived on in the teaching which He had given.
There are several problems with interpreting this as evidence of Jesus's existence:[4]
- Time: It is unknown when Mara bar Serapion lived, whether he could have been an eyewitness to Jesus, or when he wrote this letter. At minimum, he wrote about 43 years after the supposed crucifixion, and it is possible that he could not have witnessed it. From this alone, this is weak evidence. Even conservative scholar F.F. Bruce states the letter was "written some time later than 73CE, but how much later we cannot be sure",[5] and Archibald Robertson — who accepted the historicity of Jesus — reported that "such authorities as Cureton and M'Lean date it in the second or even third" century.[6]:87
- "Wise King": It is possible (although admittedly unlikely) that "wise King" did not reference Jesus. Given that the other mentioned characters lived long before Jesus, Farrell Till argued that "[m]essianic pretenders in Judea were a dime a dozen" and that the 'wise King' could have been the "Teacher of Righteousness" mentioned in the Dead Sea Scrolls.[7][8]
- Romans, not Jews: Given that Jesus was crucified by the Romans, not the Jews, Mara bar Serapion's choice of words is inexplicable unless we assume that he received his information about this 'wise King' from Christians. (Early Christians held the Jews at least partially responsible for Jesus' crucifixion.) However, if Mara bar Serapion received his information from Christians, two conclusions follow. First, it is highly likely that the 'wise King' was Jesus.[9] Second, Mara bar Serapion does not provide independent confirmation of the historicity of Jesus, but is merely parroting Christians.
- Athens vs Samos: Mara bar Serapion's letter includes other errors. Till notes that the letter implies that Pythagoras had been killed by his countrymen, yet "Pythagoras left the island of Samos in 530BCE and emigrated to the Greek colony of Croton in Southern Italy. He later died in Metapontum, which is now Metaponto, Italy."[note 1] Even apologists McDowell and Wilson admit that Mara bar Serapion's "information about Athens and Samos is inaccurate."[10]
Even apologist Holding is forced to admit that "[t]his reference to Jesus is not particularly valuable."[citation needed]
See also[edit]
External links[edit]
- See the Wikipedia article on Mara bar Serapion.
Notes[edit]
- ↑ Till 1995. — However, Metapontum
was another Greek colony of Magna Graecia,
so if "fellow countrymen" referred to Greeks (as opposed to "barbarians"
) this would be more of a problem of vagueness than an outright factual error.
References[edit]
- ↑ A Letter of Mara, Son of Serapion Wikisource.
- ↑ The New Testament Documents: Are They Reliable? by F.F. Bruce (1972) InterVarsity Press. 5th edition. ISBN 0851103073.
- ↑ Mara bar Serapion's Testimony on Jesus Tektonic Apologetics.
- ↑ Josh McDowell's "Evidence" for Jesus, Is It Reliable? by Jeffery Jay Lowder (15 May 2000) The Secular Web.
- ↑ Bruce 1972, p. 114, quoted by McDowell in McDowell 1979, p. 84.
- ↑ Jesus: Myth or History? by Archibald Robertson (1949) Watts & Co. 2nd edition.
- ↑ The 'Testimony' of Mara Bar-Serapion by Farrell Till (1995) The Skeptical Review 4).
- ↑ France 1986, p. 23 also questions whether 'wise King' refers to Jesus.
- ↑ Cf. France 1986, p. 24.
- ↑ McDowell and Wilson 1988, p. 54.