| Gather 'round the campfire|
Carlos Castaneda (d. 1998) was a hoaxer influential in the psychedelic drug culture of the 1960s and 1970s. He wrote a series of books, starting with The Teachings of Don Juan, in which he purports to describe the teachings of Don Juan Matus, a Yaqui Native American from Mexico and a traditional nagual, a shape-shifting magician. Don Juan allegedly initiated Castaneda into a Yaqui tradition of drug-fueled mysticism. Time Magazine has called him the "Godfather of the New Age".
On the strength of these revelations, Castaneda was awarded a doctorate in anthropology by UCLA. Anthropologists demanded that the university revoke his degree; they refused. His entire body of work, including his thesis, is now generally considered to be a hoax. Apologists these days put his works forward as "fiction", which they weren't sold as at the time.
The teachings of Don Juan
A number of psychoactive substances were the key to Don Juan's supposed teachings. Peyote, a cactus (Lophophora williamsi) was the principal drug he ingested; it is a hallucinogen whose active ingredient is mescaline, although ingesting it in cactus form also induces strong vomiting. Another drug used by Castaneda is Datura, commonly known as jimsonweed, a much more dangerous deliriant. The books narrated that Don Juan and Castaneda, under the influence of these drugs, were able to travel great distances, move objects with their minds, and transform themselves into animals. This tradition of magic was said to derive from lore handed down from the Toltecs, an ancient Mexican people who preceded the Aztecs and whose culture died out around 1000 CE.
Under the influence of these drugs, Castaneda learned a number of platitudes, which have gone on to great currency in the New Age movement and probably seem quite profound if you're high:
“”For me there is only the traveling on paths that have heart, on any path that may have heart, and the only worthwhile challenge is to traverse its full length--and there I travel looking, looking breathlessly
|—The Teachings of Don Juan (1968)|
“”We are men and our lot in life is to learn and to be hurled into inconceivable new worlds.
|—A Separate Reality (1971)|
“”Nobody knows who I am or what I do. Not even I.
|—Don Juan Matus, quoted in Journey to Ixtlan (1972)|
These and many similar and quotable sayings in Castaneda's books, especially these first three, were widely quoted as inspirational material among early New Agers and drug culture aficionados of the 1970s.
Castaneda's accounts began to be widely doubted during his career. The author Joyce Carol Oates wrote the New York Times, expressing bewilderment that a reviewer had accepted Castaneda's narrative as fact. Richard de Mille, a former Scientologist and psychologist, published Castaneda's Journey: The Power and the Allegory A further debunking appears in Jay Courtney Fikes' Carlos Castaneda: Academic Opportunism and the Psychedelic Sixties.
The chronology of Castaneda's alleged adventures in Sonora with Don Juan was internally inconsistent. They contain no reference to the usual dangers, discomforts, and precautions needed for people wandering the Sonoran desert. No reference to actual contemporary Yaqui beliefs and culture appear in Castaneda's accounts: neither their deep Roman Catholic piety, nor their extensive use of flowers, nor their traditional suspicion of the Mexican government. Don Juan does not resemble a Yaqui or inhabit a Yaqui culture in any identifiable way. Castaneda apparently went through his training in shamanism without learning any Yaqui words for animals or plants he allegedly encountered. Don Juan's philosophical platitudes were cribbed from a number of identifiable sources, including Ludwig Wittgenstein and C. S. Lewis.
The Yaquis actually don't use peyote. Another native tribe of Mexico, the Huichols, do. Castaneda's books persuaded American stoners to visit Mexico. First, they invaded the Yaqui, whose sober culture disappointed them. Then they turned to the peyote-using Huichol, where they caused substantial disruption, and a tribal elder was murdered by a stoned gringo.
Castaneda is no longer regarded as anything other than a fraud by contemporary anthropologists. Dr. William W. Kelley, chairman of Yale's anthropology department, has said that "I doubt you’ll find an anthropologist of my generation who regards Castaneda as anything but a clever con man. It was a hoax, and surely Don Juan never existed as anything like the figure of his books." Castaneda disappeared from the public eye in 1973, but continued to publish books containing the alleged teachings of Don Juan until his death. He promoted a philosophy called "Tensegrity" supposedly based on Don Juan's teachings, and established a foundation called "Cleargreen" to promote it. His books remain in print, and are widely assigned in university classrooms.
After falling out of the public eye, Castaneda started a secretive group, ordering initiates to abandon their families and giving them new names. Several vanished after his death, one turned up dead, and they are suspected of having committed suicide.
- Carlos Castaneda, The Skeptic's Dictionary
- Prelude to don Juan: Castaneda's Early Years, Sustained Action
- Dean Chavers, The Fake Carlos Castaneda, Indian Country
- Jay Courtney Fikes, Carlos Castaneda (1925-1998), reading between his lines, a summary judgment.
- Robert Marshall, The dark legacy of Carlos Castaneda, Salon
- Stephen C. Thomas, Shamans and Charlatans: Assessing Castaneda's Legacy, Reality Sandwich
- Wallace Sampson, An Original: Richard de Mille, Carlos Castaneda, Literary Quackery, Science Based Medicine
- Martin Gardner, Did Adam and Eve Have Navels?: Debunking Pseudoscience (2001: Norton; ISBN 0393245039), p. 164.
- Capra, 1976.
- Millenia, 1993; ISBN 0969696000
- The Yaqui of history had an excellent relationship with the Jesuits. They lived on the outer boundaries of the Spanish empire, on land that had neither gold nor silver, nor was suitable for intensive hacienda agriculture, and as such were spared the worst excesses of Spanish colonial rule. They became devout Catholics, deeply conservative, and preserved much of their traditional culture and language. This conservatism served them poorly when the republican Mexicans overthrew the French-imposed emperor Maximilian, and the Yaqui fought on the losing side, leading to a long-lasting conflict with the regime of dictator Porfirio Diaz. These people were quite simply unlikely candidates for an occult tradition of drug-fueled witchcraft.
- Marshall, Robert. (Apr. 12, 2007). The dark legacy of Carlos Castaneda, Salon.
- Apparently ripped off from Buckminster Fuller's geometrical/architectural concept of the same name.