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Democracy is where two wolves and a sheep vote over lunch—Attributed to Benjamin Franklin
Democracy is the least bad system of government ever devised by humans. The origin of the word is Greek, meaning "rule by the people." Aristotle ranked Democracy as the third-best form of government, after aristocracy and monarchy.[note 1] One particular boon Aristotle ascribed to Democracy was his claim that even if corrupted, Democracy merely degrades into what he considered the third-worst form of government — ochlocracy (with 'silver' and 'gold' in "ass-backwards governance" going to oligarchy and tyranny, respectively).
- 1 What is a democracy?
- 2 Types of democracy
- 3 Voting
- 4 Flaws
- 5 See also
- 6 External link
- 7 Notes
- 8 References
What is a democracy?
The modern concept of democracy encompasses 12 basic ideas:
Types of democracy
- Not to be confused with political representation
Representative democracy (also referred to as a "democratic republic", though not always correctly) is a system in which people choose and authorize representatives to make decisions for them. The parliamentary system is a version of representative democracy. Some countries have claimed the establishment of new kinds of democracy, including "direct democracy", "people's democracy" or "organic democracy"; most of the time, the leaders of these countries are slimeballs who are trying to pull the wool over people's eyes, and their countries are actually totalitarian states.[note 2]
A common exercise in pointless semantics involves labeling the United States of America as "a republic, not a democracy" — as done primarily by partisans. Those who say this might define democracy to mean only the direct kind, not the representative kind; they might claim that democracy leads to mob rule. In fact, the United States is both a democracy and a republic — a representative democracy is sometimes also a republic (although not all republics are representative democracies).
On the other hand, if your candidate loses in an obscure constitutional mechanism like the Electoral College, or if you're not part of the wealthy oligarchy that actually determines policy, then the distinction between a democracy and a republic might not seem so pointless.
A direct democratic system is a system in which votes are directly counted by the people and action is taken according to such. This method is mostly found only in small countries and communities, for two reasons. First, a few people can take less time to decide than a lot of people, and it takes time to count all the votes.
Ballot initiatives and referenda
One form of limited direct democracy which exists in conjunction with representative democracy is the ability of citizens to propose new laws, and collect enough signatures to put them on the ballot as a referendum to be voted on by the people. This exists in some states in the United States, although not at the federal level. Attempts by a few such as former Senator Mike Gravel to enact the right to initiatives and referenda at the federal level have found little support.
At the state level, this form of direct democracy has become controversial in recent years due to the passage of such ballot measures as California Proposition 8 in California, the presence on the ballot every election of initiatives proposed by libertarian activist Tim Eyman in Washington state,[note 3] and the use of ballot initiatives in several states to legalize medical marijuana. This can be seen two ways, either as a positive thing in which citizens can make an end run around a legislature which does not represent the actual majority view, or in a negative way as either giving too much power to one unelected person (e.g. Eyman) or as enabling a majority vote to run roughshod over the rights of a minority as with Proposition 8 (or similarly Brexit in the UK). Which view one takes often varies state by state and issue by issue; the same people who might praise the initiative process when it is used to legalize medical marijuana might be critical of the process when it is used to ban same-sex marriage, and vice-versa.
Because ballot initiatives give any group the ability to pass a law quickly and without the likelihood of it being debated and amended to death in the legislature, there seems to be little desire to end or limit the practice even among those who dislike some of the outcomes; after all, if their political opponents can use the initiative process, they can too. Fortunately there has been little success by cranks proposing fringe causes using ballot initiatives, as those few crank initiatives that manage to collect the necessary signatures to appear on the ballot end up failing at the polls by a wide margin. In any case, this limited experiment in direct democracy points to both the possibilities, and limitations, of direct democracy, and while there is little desire to end the practice, attempts to expand it to the federal level or to expand its use at the state level (for example having the people give their final approval at the ballot to all laws passed by the state legislature) have little to no support.
Democratic centralism is based on the notion of a democratic process of discussion and formulating public policy only up to the point where a policy is decided on, but then once the policy is decided on it is enforced on a top-down manner. Democratic centralism is associated with one-party governments, particularly Marxist-Leninist, and the only debate that exists takes place within the ruling communist party. Such countries may have universal suffrage but only the ruling political party's candidates are on the ballot, so "voting" has no effect on policy; the only way to have a say is to join the ruling party and try to move up in the party hierarchy. This form of "democracy" is a sham, as party members only have a limited voice and non-members don't have any at all.[note 4]
This can be contrasted to a democratic republic, where citizens retain the continuous right to petition their elected representatives, public policy can undergo continual change in response to public opinion, and multiple competing political parties exist.
Later, the concept of democratic centralism was enlarged to "people's democracy" (or, in Maoism, "people's democratic dictatorship"). This has its theoretical origins in the Popular Fronts of the 1930s, when communists entered coalitions with competing forces such as socialists and social democrats and other, "bourgeois", political forces, but was theorized by Bulgarian communist leader Georgi Dimitrov, and by Mao Zedong. Thus, a multiparty, cross-class coalition, composed of not only workers, but also the peasantry, the petty bourgeoisie and the "progressive bourgeoisie", would guarantee a peaceful transition to communism.
In practice, what this meant was that the communist parties (which in countries that adopted this concept were often not officially communists, but "socialist" or "workers'" parties) dominated political life and controlled all other parties, either by causing splits in the originally independent non-communist parties, then taking advantage of the splits (e.g. Hungary's "salami tactics"), or by creating new, supposedly "representative", puppet, parties from scratch, with socialists and social democrats being forced to merge with communists into communist-dominated "socialist" or "workers'" parties (such as e.g. East Germany's Socialist Unity Party). A characteristic of the political life in these countries is that the parties would always be in a coalition (e.g., East Germany's National Front), sometimes involving non-party loyal mass organizations (such as for youth, women, etc.), which presented the single, communist-dominated, electoral candidate list; after elected, they would always vote in sync with the communist government, with sporadic exceptions.
Economic Democracy is different from the aforementioned forms of democracy as it's a way of running the economy democratically and is different from capitalism as capitalism is run by undemocratic hierarchal means. Economic democracy seeks to replace the standard way of running an enterprise while keeping the market system, effectively making it a form of market socialism. It was proposed and worked on by many people, including philospher David Schweickart  , Marxian economist Richard D. Wolff  and economist Gar Alperovitz 
The key to democracy, one way or another, is what we call "voting." This is where each enfranchised citizen expresses their desired outcome in a given situation.
The concept of who is allowed to vote has been critical to democracies since the first. In many, only a few of the people subject to rule were allowed to vote for their rulers. In some, huge portions of the population were not allowed to participate — to use the example of the United States — women were not allowed to vote until the early 20th century (women's suffrage), and people with dark skin, despite the reforms of the 1960s, still struggle to participate in the franchise.
In general, the rule has been that whoever is allowed to vote, can only vote once.
The secret ballot
This concept is a key idea to fair democracy. If one is required to raise one's hand in public, as in old New England town meetings, the police will always get their budget request,[citation NOT needed] however ridiculous it might be. If one is allowed to present one's opinion on these matters in private — via a secret ballot — one's opinions can be trusted to be honest and not coerced.
Public voting has a long history of coercion and stifled votes.
Democracy, like all forms of government, has numerous flaws.
There is no "perfect" voting system; every single possible voting system is inherently flawed. In fact, this is a mathematically demonstrable fact; between Arrow's Impossibility Theorem and the Gibbard–Satterthwaite theorem, every possible voting system with more than two positions or candidates to be voted on has significant problems. All possible voting systems have at least one of the following flaws:
- The rule is dictatorial (i.e., there is a single individual who can choose the winner).
- There is some candidate who can never win, under the rule.
- The rule is susceptible to tactical voting, in the sense that there are conditions under which a voter with full knowledge of how the other voters are to vote and of the rule being used would have an incentive to vote in a manner that does not reflect his or her preferences. This means, in other words, that there is no truly "fair" voting system. Worse still, rank-order voting systems, which are the easiest systems to use, suffer from additional flaws, and the more complexity is added to the system in order to mitigate these flaws, the more power individual voters have to vote strategically and the more confused voters get on how to vote. They also more easily lead to very undesirable outcomes, such as very unpleasant extremist candidates being elected due to large numbers of people gaming the system.
People in democracies have a tendency to vote in their own perceived personal interest, which leads to widespread inefficiency and corruption; because representative democracy relies on being elected by your personal constituency, "pork barrel" spending on local projects is pure upside for your constituents, even though it may be bad policy. Because everyone thinks the same way (and is rewarded by doing the same thing), candidates who do so have an advantage over those who do not. Thus, even though each individual voter seems to be behaving rationally, they are in fact making an irrational decision, leading to a wide-scale prisoner's dilemma of sorts.
Hoi polloi screw-ups
There have been several instances throughout history where the electorate are not actually competent to make good decisions about what to do (or whom to put in charge) because of misinformation on even important issues. Socrates himself was of the belief that any given electorate formed primarily of uneducated people will lead to situations wherein leaders get elected by populism rather than by genuine competence.
Democracy selects for electability, not competency at leadership, and charismatic but substandard leaders (or substandard leaders with no charisma at all) can be, and frequently are, elected and re-elected.
Because decisions are made by the majority of voters, this can lead to repression of minorities, and extensive un-democratic protections are necessary to protect minorities from the majority. In the United States, the non-democratically elected judiciary is the major bulwark against the majority repressing minorities, and still are not always successful (other nations are better). Additionally, panic can lead to very disastrous decisions being made, such as were seen in the wake of 9/11 in the US. Plato, befitting his preference of a society ruled by philosopher-kings, believed that democracy in particular would lead to mob rule, which Plato saw as evil and corrupt.[note 5]
A common view among early and Renaissance republican theorists was that democracy could only survive in small political communities. Heeding the lessons of the Roman Republic's shift to monarchism as it grew larger, these Republican theorists held that the expansion of territory and population inevitably led to tyranny. Democracy was therefore highly fragile and rare historically, as it could only survive in small political units, which due to their size were vulnerable to conquest by larger political units. Montesquieu famously said, "if a republic is small, it is destroyed by an outside force; if it is large, it is destroyed by an internal vice." Rousseau asserted, "It is, therefore the natural property of small states to be governed as a republic, of middling ones to be subject to a monarch, and of large empires to be swayed by a despotic prince."
Lack of choice
First past the post system, for example, typically decay over time into two-party rule, barring strong regionalism or other independent factors which cause political parties to collapse. This is because it is better to have a leader you can tolerate than a leader you cannot; the more power an acceptable party has, the more likely it is to remain in power, even if it is not what you would choose if you could choose anyone to be in charge (simply because the harm done by an unacceptable party is seen as too great to allow to take power). If neither major party is acceptable to you, unless you make up a sizable enough portion of the electorate to usurp one of the major parties, your vote has no power.
Semi-presidential democracies, such as France or Finland, are sometimes put in the situation where the president and parliamentary majority are of different, usually opposing political parties. The problem is, a prime minister must be appointed by both the parliament and the president must both approve of the prime minister, often causing the appointment to be virtually impossible, often forcing snap elections. A similar issue can happen in the US when the president and the Congressional majority (but not supermajority) are of different parties, often ending in just about nothing getting passed, especially if the Senate majority is high enough for filibusters. And while parliamentary democracies don't have any issue like this, their head of government is not elected.
A democracy by definition requires the citizens to be concerned with and preferably interested in politics to make a vote reflecting what they see as the best candidate. This can be particularly worrisome with people that aren't interested in politics and that have to vote. In addition, people that don't believe in democracy are by definition excluded from any direct involvement in the government, as they don't believe that their vote should have any power.
Populism and lack of quality press
Within a democratic election it is more important to be popular than it is to have good policies. Many politicians abuse this by creating massive controversies allowing themselves to remain the focus of all media attention. Since the media usually is way too focused on local drama to do any sort of other reporting, it leads to a situation where media ends up being just as populist and corrupt as the politicians who are running in the race making these remarks, thereby obstructing democracy rather than promoting it.
- Democracy Web: Comparative Studies in Freedom — Albert Shanker Institute
- Noting that the dude really is quite a bit past his prime when it comes to 'being a reasonable first choice' on pretty much any current topic. Since, like, two rough millennia. Just saying.
- Example: Pre-2011 Libya, where the direct democracy or "Jamahiriya" (state of the masses) exercised little actual control over governance, with actual power concentrated in a unelected revolutionary council and its leader Muammar al-Gaddafi.
- Most of Tim Eyman's initiatives attempt to limit taxes, government revenue, or government spending. His controversy is such that some people will vote against any of his initiatives, even those they might individually agree with (such as cutting Washington's exorbitant vehicle plate fee to a flat $30, opening HOV lanes during non-peak hours, and legalizing scratch ticket gambling), solely on the grounds that "it's a Tim Eyman initiative." Another activist filed a ballot initiative in 2003 that if passed would "proclaim that Tim Eyman is a Horse's Ass," but it failed to make the ballot.
- Does this sound similar to the way governance takes place within religious hierarchies, particularly the Roman Catholic and Mormon churches?
- It should be noted that since Plato was an Athenian, a society plagued with all the problems of direct democracy, his views on the matter can be somewhat excused because of that.
- "Democracy" — Wiktionary.org
- "Aristotle, Nicomachean Ethics, Book VIII, Chapter 10 (1160a.31-1161a.9)". Internet Classics Archive. Retrieved 21 June 2018.
- Introduction: What Is Democracy? by Danielle Allen Democracy Web: Comparative Studies in Freedom.
- A 2014 Princeton University study concluded that the US is an oligarchy.
-  thenextsystemeconomicdemocracy.
-  Economic Democracy.
- WSDE's (worker self directed enterprises).
-  Pluralist Commonwealth.
- The Republic by Plato
- "Deudney, D.: Bounding Power: Republican Security Theory from the Polis to the Global Village. (eBook and Paperback)".
- The Review of Policy Research, Volume 22, Issues 1–3, Policy Studies Organization, Potomac Institute for Policy Studies. Blackwell Publishing, 2005. p. 28