Bronze-level article


From RationalWiki
Jump to: navigation, search
The hammer and sickle, a common commie symbol.
Join the party!
Icon communism.svg
Opiates for the masses
From each
To each
From each according to their ability, to each according to their needs.
—Slogan popularised by Karl Marx.[1]

Communism is a far-left ideology whose adherents believe that a better society would be structured around common ownership of the means of production and the absence of social classes, money, and the state.[2] Its most familiar form(s) are informed by Marxist theory, which posits that history moves through stages driven by class conflict. This analysis maintains that feudalism, led by aristocrats, was transformed through class conflict with the bourgeoisie (those who own the means of production, typically upper middle class and above) into capitalism, and that the capitalism forged through bourgeois victory will in turn, through class conflict with the proletariat (working class), lead to the creation of a socialist society when the proletariat takes the means of production from the bourgeoisie, effectively ending all class distinctions as society transitions into communism.

Modern communist thought took shape in 19th century Europe, when appalling working conditions and low wages were the norm and brought Europe to the brink of large-scale revolution.[3] These worsening social tensions made communism a serious challenge to the status quo and gained it a wide popular support base. Karl Marx and Friedrich Engels predicted that capitalism would simply become more and more oppressive in response to communism and eventually result in revolution, but this linear process did not happen; the young Marx initially rejected the reformist tactics and goals of social democrats in his Address of the Central Committee to the Communist League in 1850.[4] Specifically, he argued that measures designed to increase wages, improve working conditions and provide welfare payments would be used to dissuade the working class away from socialism and the revolutionary consciousness he believed was necessary to achieve a socialist economy and would thus be a threat to genuine structural changes to society by making the conditions of workers in capitalism more tolerable through reform and welfare schemes. Marx's view on labor reform matured as he developed his thought and he later expressed disagreement with French workers' leaders Jules Guesde and Paul Lafargue on this point.[5] Accusing Guesde and Lafargue of ‘revolutionary phrase-mongering’ and of denying the value of reformist struggles, Marx made his famous remark that, if their politics represented Marxism, ‘ce qu’il y a de certain c’est que moi, je ne suis pas Marxiste’ (‘what is certain is that I myself am not a Marxist’).

During the 20th century, the arrival of more progressive and left-leaning governments and the development of a social safety net helped to diminish economic inequality, which undermined much of communist dogma. Many former followers of Marx and Engels such as Eduard BernsteinWikipedia's W.svg abandoned communism and turned to social democratic politics. It also didn't help that the communist regimes which successfully came into existence were very much intertwined with events that left mass graves. Communism in the modern era is largely discredited for the time being. Few nations still adhere to it[6] and almost all that do have introduced market reforms to liberalize their economies to varying extents.[7][8][9]

What communism "actually is"[edit]

Early forms[edit]

Communism, as a political philosophy, advocating the communal ownership of property and abolition of commodity production, has been around almost since the dawn of politics, even the dawn of time. Karl Marx and Friedrich Engels argued that early hunter-gatherer societies represent primitive communism. Such societies had no social classes or forms of capital.[10] Many religious groups and other utopian communities throughout history have practiced it on a small scale as well.

The French revolutionary Gracchus Babeuf has been called "the first revolutionary communist" and was killed for conspiring against the First French Republic.[11]

Karl Marx[edit]

Monument to Marx and Engels in China.

The most (in)famous form of communism is derived from the ideas of Karl Marx. Marx, who had studied the German idealist Georg Wilhelm Friedrich Hegel, attempted to turn Hegel's idealism on its head in his own philosophy; he did something similar to the earlier communist ideas by attempting to take out the idealism and give them a materialistic footing (what later came to be called "dialectical materialism").

Marx himself is quoted as saying that "if anything is certain, it is that I myself am not a Marxist" in relation to how his ideas were being misunderstood or misapplied. However, a set of core beliefs called "Marxist" can certainly be ascribed to Marx, most notably the overthrow of capitalism, the importance of socio-economic factors and class conflict in history, and the rejection of religious or semi-religious justifications for the existing order. Marxism can also be differentiated from other branches of socialism by its insistence on "scientific socialism". Marx believed his contemporary socialists making arguments based on morality and justice (the sort attacked by Engels in Socialism: Utopian and Scientific) were missing the point entirely, to the extent that he reportedly would burst out laughing when anyone tried to talk to him about morality. For Marx, the contradictions inherent in the capitalist system made the emergence of socialism (and thus eventually communism) an inevitability. He saw himself as a scientist analysing the development of the political economy of his time, not a moralist agitating for its abolition.

The Marxist view of society focuses on economic and class relationships and the role of the workers, or proletariat. Marx theorized that human society develops from primitive communism to a slave society, then to feudalism, and then, after feudalism ceases to be productive, to capitalism. He claimed that capitalism, in a similar manner, leads to socialism, since once it is developed enough, the proletariat will be an organized force capable of revolution: "What the bourgeoisie, therefore, produces, above all, are its own grave-diggers."

A workers' revolution having brought about the "dictatorship of the proletariat,"[note 1] the State would "wither away," bringing in communism, this being defined as a classless and stateless form of social organization. Marx was not deterministic, though he does occasionally seem as such, he believed that socialists would have to actively help educate the workers, and fight for a revolution, rather than it just happening automatically, though crises and such would aid it. The Communist Manifesto[12] was his statement of purpose, though he later called parts of it (especially the ten generally applicable points for "advanced societies") antiquated. It was mainly a propagandistic document, and thus did not go into detail in terms of economic theory, as does his later work, Das Kapital.[13] However, one thing that Marx made an explicit warning about was that attempts to do this in a society that had not yet undergone an Industrial Revolution would most likely backfire, which brings us to...

Vladimir Lenin[edit]

Tearing down a statue of Lenin.
Dictatorship is rule based directly upon force and unrestricted by any laws. The revolutionary dictatorship of the proletariat is rule won and maintained by the use of violence by the proletariat against the bourgeoisie, rule that is unrestricted by any laws.
—Vladimir Lenin, The Proletarian Revolution and the Renegade Kautsky (1918).[14]

Vladimir Lenin, leading the Russian Revolution, paid large amounts of lip service to Marx, while instead taking more ideas from Blanquism (even though Marx hadn't thought too highly of the chances of revolution from a feudalistic society, and had coined the term 'dictatorship of the proletariat' to differentiate from the Blanquist minority dictatorship) and declared open class warfare on the bourgeoisie (and that he would bring "Peace, Bread and Land!"), in an attempt to take power. Lenin jumped the gun by leading a communist revolution with a small group of intellectuals without waiting for a significant working class to develop, trying to jumpstart a socialist state by "skipping" an entire step in the process Marx had described. In Imperialism: Capitalism's Highest Stage, Lenin argued that foreign capital intervention in backward countries (colonies and semi-colonies) created the conditions for socialist revolution, which was contrary to what the Mensheviks thought (that the Revolution in Russia would first impose capitalism as a way for socialism to develop). Lenin basically asked: "Why would you need to make a revolution to put a capitalist system when capitalism is already here?" Russia, although a mostly peasant and backward country, had developed over the years a significant working class in the cities. Lenin saw this as the basis for the revolution in which workers and peasants would unite against the monarchy and the Bourgeoisie.

This would become known as Leninism, a sort of forced Marxism on steroids, in which a small yet significant group of leaders, known as a vanguard, ensured "two revolutions for the price of one" by "telescoping" the capitalist and communist revolutions and took over the state and industry. In Leninism, the revolutionary party would lead the revolution. This party would be "the voluntary selection of the most advanced, more aware, more selfless and more active workers", which would handle the socialist state and transform society into "communism" (as the beginning of the idea of socialism and communism being different stages of revolution originated mainly from Lenin). Crucially, this idea of a vanguard party was a big criticism of left-wing socialists to the "mass" party structure of most socialist organizations, which had become a huge bureaucratic apparatus, with thousands of leased politicians and union officials who exercised absolute control of the press and labor organizations that adhered to socialism. A soviet state was established and opposition on both right and left fomented and soon exploded into the brutal Russian Civil War, which in practice, and mainly due to the harsh conditions faced by Lenin and his supporters (German invasion and civil war), resulted in elevating the Bolsheviks to become a new elite within Russia, while the workers and peasants —the same people the Bolsheviks claimed to represent— were subjected to the same dictatorial control as in the Tsar's regime.

There was a total of one democratic election after the October Revolution, and when the Bolsheviks lost out to the moderate and liberal parties (the Socialist-Revolutionaries and Mensheviks), they sent in the Red Guard and closed the Constituent Assembly.

It is true that Lenin's ideas (especially applying planned economy principles to agriculture) didn't really work, but though some reforms were suggested, Lenin and Trotsky killed most of those suggesting them. Then Lenin died.

Joseph Stalin[edit]

Stalin and Ribbentrop.

The popular appeal of the revolutionary wave begun by the Russian Revolution understandably fell short in nations sporting a social democratic option — in Hungary, the government persecuted the communist leaders. In Italy, the communists didn't seize power and instead managed to indirectly pave way for Benito Mussolini (who started out as a far-leftist), while in Germany the powers that be outright murdered the revolutionaries Rosa Luxemburg and Karl Liebknecht (aided by the Freikorps, which would later become the basis of the Nazi party).

This diversion meant that the Russian Revolution was becoming more isolated. Combined with the inexperience of the communist leaders in other countries, the prestige that the Russian Communist Party had gained, the seven long years of war suffered and the concessions made in the New Economic Policy, this created the conditions for a bureaucracy to form inside the soviet state. Stalin took over the Soviet Union and converted a brutal and repressive autocracy (as Lenin had abolished democracy and implemented Party dictatorship) into an extremely brutal and repressive autocracy, ruling by fear. Stalin first expelled the Left Opposition (led by Leon Trotsky) from the party and then exiled and persecuted them. Then Hitler rose to power in Germany thanks to Stalin's orders to keep the communists busy fighting the social-democrats.

In Spain, the workers brought down the monarchy and instituted the Second Republic; in 1936 (thanks to Stalin's orders of creating coalitions with the capitalists known as "Popular Fronts"), the Popular Front won the elections, which caused the right-wing sectors of the army to commit a coup. The ensuing Spanish Civil war brought people from all over the world to fight against the fascists for the Republic. Stalin's zigzags with France and England and his policy of persecuting "Trotskyists" and anarchists meant that the Soviet-supported republican faction was too busy fighting itself to fight the fascists, indirectly helping Franco win the war. With each defeat suffered, a socialist revolution in Europe was more improbable and the chances of another World War starting seemed more likely, thus Stalin's government grew more and more tyrannical with each day. So not only was the great Soviet experiment failing, Stalin stepped in and ensured it never would recover.

Mao Zedong[edit]

Mao Zedong and his legacy.
See the main article on this topic: Maoism

Mao Zedong's particularly gruesome take on Marxism easily ranks as the most devastating attempt to establish a Communist society, as far as the total number of human casualties is concerned. Having taken over mainland China in 1949, he developed a branch of Communist theory that was supposed to address China's specific circumstances, commonly referred to as "Mao Zedong thought." Since China was a mostly agrarian country without a solid industrial base, it lacked the distinct class of urban factory workers that was supposed to form the backbone of a Communist revolution, according to Marxism. Hence, Mao's own ideology emphasized the vast numbers of impoverished Chinese peasants as the driving force of the revolution in China, and concentrated on winning their support for the Communist Party of China. However, during the late 1950s, Mao ordered a vast industrialization program that was supposed to transform China's agrarian economy into a much more advanced one, taking a cue from Stalinism. This project called the "Great Leap ForwardWikipedia's W.svg," plummeted at the cost of up to 45 million lives.[15]

After being sidelined as a result of this failure, Mao eventually launched yet another attempt at a rapid societal transformation in a bid to reestablish himself as the undisputed leader of China. Starting in 1966, his so-called "Great Cultural RevolutionWikipedia's W.svg" again toppled China into chaos, as a fanatic youth movement set out to destroy Chinese traditional culture and the supposed last vestiges of the old elites. In practice, it was a reign of terror that consisted of completely random attacks against anyone and anything that drew the suspicion of the frenzied "Red Guards," among them no small number of their own operatives. Since the campaign had brought the country to the brink of civil war, Maoist ideology was mostly discredited as an actual guideline for governing the nation. Mao's eventual successor, Deng Xiaoping, effectively abandoned it by promoting pragmatic developmental policies, so that today's China is a booming capitalist economy ruled by a totalitarian oligarchy. However, because of Mao's status as a larger-than-life figure in Chinese politics and especially the CCP, Maoism was never officially denounced by Chinese authorities. Yet.

Apart from China itself, several other Communist movements in Southeast Asia, Central Asia and Latin America claimed an explicit adherence to Maoism. Despite significant political differences, Cambodia's Khmer Rouge was considered almost a recreation of Mao's Chinese Communist party (down to the extreme, culturally-motivated purges). However, many such parties are no longer exclusively agrarian in focus, placing a dual emphasis on both rural and urban workers.

Final remnants[edit]

Communism shakes hands with capitalism.

As it stands, there are only a few remaining nation-states which proclaim themselves Communist, and it is obvious without comment how well the judgement of history will handle them. These systems are:

  • Castroism in Cuba: Cuba actually boasts a very high average life-expectancy due to socialized health care, and has evaded the issues of overpopulation and pollution which have plagued China. However, Cuba's economic gains have never materialized, partially due to a U.S. economic and commercial blockade.[16] Nonetheless, Cuba can boast some of Latin America's highest living standards, especially when compared to other Caribbean countries.[17][18] Of course, this isn't exactly an achievement, considering the rest of the region was ruled by moronic tinpot military dictatorships, almost all backed by the United States, while Cuba received absurd amounts of Soviet funding.[19][20] Like North Korea, the loss of the Soviet Union and thus funding and a market for their goods regardless of quality only made Soviet-style communism harder for Cuba. The Cuban government is a dictatorship which holds many political prisoners in horrible conditions while brutally suppressing freedom of speech, all this even after the accession of their new president.[21]
  • Juche in North Korea: called a "mausotocracy" by Christopher Hitchens, this society insists that Kim Il-sung is the Eternal President of the Republic, despite his noticeable lack of pulse, heartbeat, respiration, or brain activity since 1994. His son and now grandson, therefore, are perpetually playing second fiddle as Supreme Leader. Despite its clear influences, North Korea has actually removed all references to communism from its constitution, and today Juche is a bizarre mix of ultra-nationalism, militarism and Kim-worship. It has a horrifying human rights record.[22] And, of course, it's still regularly used for red-baiting: those who exhibit any kind of leftist ideas are often told to go to North Korea if they love socialism so much!
  • Maoism with Deng Xiaoping Xi Jinping Thought in China: it's basically "market socialism". Despite having the fastest-growing economy on Earth, the Chinese industrial existence is, ironically, on par with the working conditions in Soho which repelled Marx when he was originally writing Das Kapital. You could say that the Chinese system is the only form of "communism" that actually works, but considering their record on civil rights (think Tiananmen massacre and the one-child policy), that might be a bit of a stretch. China claims to be going back into more Mao inspired policies in the future.
  • Laos and Vietnam: still ostensibly Marxist-Leninist. Vietnam has gone in the direction of China's market socialism. Laos, at the present, has only introduced limited market reforms.

Leninism in practice[edit]

Skulls of Khmer Rouge victims.

What was espoused by Karl Marx differs greatly from how it has been put into practice; indeed, there has never been (and may never be) a "pure" communist society based solely on Marx's ideals, due to the most visible "communist" states being single party states applying the theory of Lenin rather than Marx himself. Much of this is certainly attributable to the fact that Marx left a great deal of his work unfinished, and that Vladimir Lenin engaged in a campaign to rectify this by making a complete worldview out of Marx's philosophy — what was later called Leninism (Marxism-Leninism contrary to it's name was not developed by Lenin but rather by Stalin after Lenin's death). But Lenin also deviated a good deal from what Marx had said, as detailed above.

This has become rather a touchy subject to bring up, as totalitarian Marxist-Leninist states have a good deal to answer for. Let the reader consider these facts:

  • Marxist-Leninist governments tended to operate in a highly illiberal and undemocratic manner, characterized by one-party rule, lack of civil rights, and bureaucratic corruption. This isn't the case for every leftist government; some have historically managed to stay respectful of rights and democracy (e.g., in MoldovaWikipedia's W.svg and Cyprus) and that it is not uncommon for communist parties to govern as part of broader left-wing coalitions (e.g., the French Popular Front in the 1930s and the communist wing of the African National Congress). However, these governments and coalitions have all been constrained by liberal-democratic, non-communist constitutions guaranteeing free speech, free elections, and the right to dissent.
  • The introduction of democratic government to totalitarian-backed Marxist-Leninist countries has been inevitably followed by that country abandoning Marxism-Leninism as its official ideology. Well-known examples are Poland, Hungary, and Mongolia, although not everything after the breakup of communist states are sunshine and roses. For example, Yugoslavia descended into a bloody inter-ethnic war, while Russia had to deal with Boris Yeltsin and rising poverty of up to 40%, paving the way for Vladimir Putin.
  • The planned economies of Marxist-Leninist countries have proven themselves unable to match the levels of growth and economic benefits found in less strictly controlled economic systems. While the Soviet Union, post-Stalin, had the second highest nominal GDP in the world and were pioneers in the space program, its economy eventually stagnated by the 1970s, which forced the introduction of economic reforms by Mikhail Gorbachev. Whatever remains of Marxism-Leninism in countries like China and Vietnam nowadays has deconstructed itself into Dengism (aka capitalism with red aesthetics). After such deconstructions, the ruling class switched from being solely the state to being the state and the rich. On the other hand, Laos, North Korea, and Cuba have not allowed very many market reforms, and one can clearly see the state of their economies with North Korea struggling to meet even the most basic needs of its citizens.
Holodomor remembrance art.
  • Totalitarian Leninist governments have been responsible for a great many mass slaughters, often considered genocides. Prominent examples include:
    • In the Soviet Union during the leadership of Joseph Stalin, millions of Ukrainians starved to death. Debate continues over whether this was intentional or the result of the general incompetence of Soviet agricultural policy (the Holodomor happened in the context of a broader Soviet famine).
    • Later, Stalin railroaded approximately a million people to the gallows in the Great PurgeWikipedia's W.svg of 1936-1938, with millions more sent to gulags.
    • Pol Pot and the Khmer Rouge killed, by their own estimates, 800,000 people in Cambodia between 1975 and 1979. The United Nations believes it's likely triple that number.
    • The death toll from the Great Leap Forward in China under Mao Zedong has ranged from 18 million to (as previously mentioned) 45 million,[23] as a consequence of economic upheavals caused by the government's attempts to "modernize" the country; a few million more died in the violence of the Cultural Revolution.
    • And that's not mentioning the Soviet Unions's various proxy wars against the USA across the globe.

Of course, when one looks at such, it is important to consider how the vast majority of these totalitarian dictatorships come from one sect of Marxism and its derivatives: Leninism. As such, to consider this representative of all Marxist theories (not to mention the typical generalization to all communist theories) is absurd and rather baseless. One does not see Kropotkin or Luxemburg running around building gulags. Contrary to claims that this is a no true scotsman, this is not, evident by how in these so-called "communist" states the defining characteristics of communism was never achieved, nor even aimed for.

It is certainly true that Marxism has one of the key philosophical elements required of any totalitarian worldview: the notion that non-adherents are in denial or in some way mentally deficient. In Christianity this notion takes the form of the idea that non-Christians only want to continue living in sin. In Marxism it takes the form of false consciousness — the idea that any person who does not put the interests of his class uppermost has been duped by somebody-or-other and is in denial about what his true interests are.

One ought to look at other forms of Libertarian Marxism and Libertarian Communism before generalizing Leninists to the whole of communism

To summarize, communism is a classless, "democratic" (Marx called for 'self-government of the commune' in response to Bakunin's accusations that he wished for a minority dictatorship) and international society. There are different theories to how it should be organized, for example:

  • The anarcho-syndicalists and De Leonists wish for a Socialist Industrial Union.
  • Mutualists (inspired by the ideas of Proudhon) wish for a non-capitalist free market (often claiming that the capitalist market can never have anything to do with 'freedom').
  • Other socialists wish for a system of workers' councils (though these can often be compared to the syndicalist unions), as in the "soviets" which represented the working class in Russia until Lenin's coup d'etat. The workers had also taken over factories, instituting elected and recallable factory committees which ran them under their ultimate control before Lenin took over. Such "worker self-management" has also been a key part of socialism, in both libertarian Marxist and anarchist tendencies or schools of thought.

Experience of the 20th century also showed that the vanguardist revolutionary method, as espoused by Lenin's misinterpretation of the dictatorship of the proletariat, conceived as a means of defending the revolution, lead not to the annihilation of the state, but to its reinforcement and degeneration into state capitalism.

Electoral performance[edit]

Some states (such as LatviaWikipedia's W.svg) ban communist parties, making it difficult to assess their electoral popularity. Historical examples exist, however, of banned and suppressed belief-systems which survived persecutionWikipedia's W.svg and subsequently achieved world domination.

Some societies effectively bad-mouth (and confound) communism/bolshevism/socialism, propagandistically making all left-wing progressives social and political pariahs. This approach appeared to work well electorally in the Anglosphere during the Cold War.

The Communist Party of GermanyWikipedia's W.svg flourished in Weimar GermanyWikipedia's W.svg, providing a convenient impetusWikipedia's W.svg for the fearful to back its opposition. The FrenchWikipedia's W.svg and Italian communistsWikipedia's W.svg represented major electoral blocs in their respective parliaments in the second half of the 20th century.

In recently established or reconstituted systems of representative democracy, some Marxist groupings do well at the ballot box. The Communist Party of the Russian Federation as of | 2016 constitutes the second largest grouping in the State DumaWikipedia's W.svg. The South African Communist PartyWikipedia's W.svg (alleged former Central Committee member: Saint Comrade Nelson Mandela[24]) exercises influence through its Tripartite AllianceWikipedia's W.svg with the governing African National Congress (in office since 1994). Communist/Marxist/Maoist parties have dominated elected parliaments (and often governments) in NepalWikipedia's W.svg since the introduction of parliamentary democracy there in 2006.

Is communism at all workable?[edit]

Warning: Historical hazard. Please dispose of properly.

Short answer, no. Long answer, it depends on what you mean by "Communism" and what you mean by "workable."

Certainly, while the 20th century Marxist-Leninist states had some bright spots like the Soviet Union's industrialization and investment in science and space exploration, it also left a trail of blood and pollution in its wake; China's communism post-Mao is barely recognizable under its outward trappings of state capitalism, and the Soviet experiment is (most charitably) seen as incomplete, cut off by Lenin's death and subverted by Stalin's brutality, while its 1980s perestroika reforms were a case of too little, too late, unable to prevent the collapse of the Soviet Union. Previous experiments in communism, whether fundamentally capitalist (Jamestown, VA) or utopian (the Oneida community) lasted only for a couple of generations at most before being torn apart by internal dissent.[note 2] In addition, the confusion of Communism and the politics of the Warsaw Pact community has essentially stained the name of communism, to the point that even if it was tweaked into a workable form, we'd have to find some other name for it.

It's also worth noting not all post-communist states successfully transitioned into democracy and capitalist economies. For instance, many former Warsaw Pact states underwent economic shock therapy and massive privatization programs, which led to periods of massive wealth gap, unemployment, and loss of social welfare, while in other cases, communist politicians simply rebranded themselves as social democrats and continued to run the show, with many gobbling up former state-owned enterprises for themselves. Yugoslavia disintegrated into a series of wars over ethnic and religious lines, and Boris Yeltsin ran Russia like a circus by introducing widely unpopular economic reforms, creating a new class of oligarchsWikipedia's W.svg and unemployment as high as 40%. These economic uncertainties, along with events such as the 2008 economic crisis and the current European refugee crisis, led to many disillusioned people longing for the good old days under communism, and in other cases, elect authoritarian strongmen such as Russia's Vladimir Putin and Hungary's Viktor Orbán.

Critics of Communism tend to fault it for its hyper-idealistic egalitarianism, based on the assumption that a state set up to fade away is a sitting target for authoritarians and slackers, and also assuming that there would be no incentive to excel in any given field. In addition, the planned economy aspects of Soviet Communism, in particular have consistently failed, due to an ideology that proved unable to react to the slightest outside changes.

Again, advocates of Communism look at the failure of every attempt to implement Communism and argue that those societies were not really communist - either for immediate, local reasons or for the blanket reason that none of them have taken place in advanced industrial societies, which (for Marx, at least) would doom them to failure, or attribute them to social conditions inherited from prior regimes. In most cases, Communist governments didn't necessarily follow Marx's theories as set out, and corruption and cronyism were rampant; Marx certainly wouldn't have approved of that, or the use of tactics by the governing authorities that he considered reserved for the use of the proletariat at large, such as expropriation.[25] However, Marx's antipathy towards the bourgeoisie was used as an excuse to kill millions (especially in China and Cambodia, but more famously Ukrainian country folk in the USSR) because they were branded "petty-bourgeois counter-revolutionaries" for the crime of looking cross-eyed at the nomenklatura.

The question then becomes this: what does this "great apostasy" say about the viability of Marxism? Opinions run the gamut:

  • Some (George Orwell, for example[note 3]) say that Marxism's highly theoretical and dogmatic nature can cause its more enthusiastic devotees to become isolated from the proletariat at large — thus almost ensuring that any successful communist takeover will result in a dictatorship of some sort.
  • Some argue that the tendency of communists to only look at society in terms of classes and to only care about the well-being of the "underclass" while being highly dismissive, if not contemptuous, of those who fall into the category of the "overclass", nearly ensures mass slaughter and/or repression would come about by a communist takeover due to the obvious problems with declaring a good chunk of society is essentially "free game" during a revolution merely for being members of the wrong class.[note 4] Also, this analysis does not take individual rights into consideration but only what is good for the underclass as a whole, whose very nature is often conveniently defined by communist leaders themselves (i.e. often translating to "those who agree with us").[26]
  • Some claim that while communism had its uses at the time, the nature of modern economies — even if you were able to separate the human rights issues — make it quickly outdated and solely the domain of moonbats. Having full state control of the economy can be workable and even helpful when your economy is small and dysfunctional, but when it starts growing the central bureaucracy grows increasingly incompetent at managing the affairs of the economy. Command economies very often follow the pattern of first causing mass deprivation and starvation, then growing rapidly with attendant increases in life expectancy, then stalling, then collapsing or stagnating, necessitating the introduction of market reforms.
  • Some suggest that Marxism is by itself just a relatively harmless pile of bullshit, especially as concerns economics, but it can easily be hijacked by a dictatorial methodology like Leninism, so that when its economic methods do not work, anyone who tries to point out that the Emperor has no clothes on can be conveniently silenced.
  • Some (greatly reduced in number since the Soviet gravy train derailed) continue to support the core ideas of Marxism, and continue to work toward the proletarian revolution using a wide variety of methodologies, in sure and certain hope of the pure communist society to come.[note 5]
  • Some reject Marxism in its original form but think the core ideas — such as class struggles (generalized into conflict theory) and the comparatively idyllic world spoiled by the ascendancy of one of these classes — are still worthwhile. Indeed, Marxist historical analysis, a distinctly different beast from communism in and of itself, is generally considered a useful tool for understanding quite a bit of history.

Also, although state-imposed collectivism did not work out so well, private corporations run as collectives[note 6] do just as well as companies based on a more traditional hierarchy, and even if Marx was somewhat naive about economics (and, in hindsight, every economist from the 19th century and prior looks rather naive about economics: for example the labor theory of value, the discrediting of which forms the basis for much of the modern economic critique of Marxism, was not unique to Marxism by a long shot, having been conceived by the father of capitalism himself, Adam Smith) his contributions as a historian and pioneering work in then nascent field of sociology shouldn't be overlooked or understated. It's reasonable to look at the train wreck of Communism-in-practice as an utter failure, but that doesn't mean there isn't anything to learn from it.

The few examples when communism worked out relatively fine[edit]

  • The Paris CommuneWikipedia's W.svg was an upheaval that took place in 1871. To this day, it remains a reference for the French left as a whole, as it advanced many major left-wing themes (feminism, secularism, direct democracy...). It remained pluralistic throughout, but in the context of an open civil war, it eventually repressed those who overtly supported its enemies - who were much worse in that regard. It was a major influence on Karl Marx himself.[note 7] It lasted barely more than two months, as it was brutally crushed.
  • The communist and anarchists before and during the Spanish Civil War had created a very free and prosperous society, as recounted in George Orwell's Homage to Catalonia. Franco StalinistsWikipedia's W.svg crushed them. Though it's worth noting that there was a rather nasty Red TerrorWikipedia's W.svg so it wasn't a total success from a human rights point of view (even if they were better than the Whites).
  • In a similar vein, the Ukrainian Free TerritoryWikipedia's W.svg had an anarcho-communistic government during the Russian Civil War, although it was also destroyed militarily (not by the White Guards, even — in fact, the insurgent army fought Denikin's army successfully, but rather by the Bolsheviks themselves).[27]
  • The Yugoslav workers' self-management worked out for a little while.
  • The Israeli kibbutzimWikipedia's W.svg - however as with anything involving Jews or leftism, there are about as many philosophies of how to do kibbutzim "right" as there are kibbutzim.
  • The Twin Oaks CommunityWikipedia's W.svg is currently working right now.
  • MarinaledaWikipedia's W.svg, a municipality in Spain, is doing surprisingly well.
  • In India, of all places, a Communist government got elected in Kerala. The state has (through a combination of reasons, especially overseas remittances by expatriates and the Communists moderating their policies in practice) flourished with relatively few missteps, and compared to much of the country is quite well developed. Whether this is correlation vs. causation is still up for debate. More on that hereWikipedia's W.svg.
  • The Zapatista Army of National LiberationWikipedia's W.svg, aka EZLN, have been doing their thing in Chiapas since 1994, and their coffee cooperatives ensure that they're not going anywhere anytime soon.

If any conclusions can be drawn from what these examples all have in common, working communism needs a minimum of top-down authority (all examples are varied ways of "bottom-up") and to avoid being crushed by any self-declared communists surrounding it who have a more "top-down" approach to things.

Derivative philosophies[edit]

Besides communism, there are a great many different ideologies and schools of thought based on Marx's views.

There still is a great deal academics find useful in Marxism as a research tool. For example, Marxist historians focus on economic relationships and progress in history, and believe economic motivations and class consciousness to be the most important underlying causes of change (or, in layman's terms, money in fact does make the world go round, but you'll always get screwed by the rich man). Marxist history is a school of social history, focusing primarily on the conditions of the (working class) majority rather than on the deeds of kings and leaders.[note 8] There are similar Marxist forms of sociology and cultural theory. Marx's outline of how capitalism works is still taught in economics, though it's not considered the whole story.

There are many variants on the idea of some underclass being exploited or oppressed by some upper class and the need for that underclass to unite and make a revolution. The second wave of feminism most active in the 1960s and 1970s, as well as radical feminism, views women as the underclass. Nationalism[note 9], particularly among colonized peoples, may view the colonized nation as the underclass; an example of this is the strong nationalistic elements in the ideology of left-wing governments in former territories occupied by empires. This often leads to the strange result of leftists supporting nationalist movements in far off places that do things they would be up in arms against, were they to happen in their own country, up to and including the suppression of a communist opposition. Identity politics abstracts the idea entirely and allows the selection of an arbitrary underclass, thus giving rise to such phenomena as "ethnic studies," "queer studies," "disabled studies," etc. The feminist, militant black, and gay rights movements of the later 1960's and 1970's were informed by a Marxist outlook, including the Black Panthers, as David Horowitz loves to remind us of constantly. So scary.

Libertarian communism is an elimination of the state similar to Marxist communism, but it claims to be a part of the libertarian family.

Communism and religion[edit]

Marx on religion[edit]

Karl Marx famously said that religion was "the opiate of the people." Or, in full:

Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man—state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopedic compendium, its logic in popular form, its spiritual point d'honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Of course, these were simply Marx's beliefs. Religious socialism still exists, as the system of communism is itself not opposed to religion, and indeed, many Christians with socialist sympathies have drawn on the words of Jesus himself in defense of socialism and other anti-capitalist social teachings. Marx did not advocate the banning of religion, instead arguing that it is simply a way to cope and see something bright at the end of the tunnel when one is faced with the injustices of feudal and capitalist society, and says that the criticism of religion is thus the criticism of the conditions that breed it. In an interview, later on, Marx dismissed violent measures against religion as "nonsense," and stated the opinion (he specified that it was an opinion) that, "as socialism grows, religion will disappear. Its disappearance must be done by social development, in which education must play a part."

As for the phrase itself, opium in Marx's time was an important painkiller, a source of extraordinary visions for 'opium eaters,' the cause of important conflicts such as the Opium Wars, and also used by parents to keep their children quiet. It is likely that Marx was alluding to all of these.

Despite Marx's view that religion could co-exist with communism, many communist states have cracked down on religious groups or banned them altogether. For example, the Russian Orthodox Church had for hundreds of years been a powerful institution in Russia and had many ties to the former czarist regime. Hence, in the mind of the Soviet leaders the church formed an institutional threat to its existence and had to be controlled. Albania under Enver Hoxha banned religion altogether, claiming that it had kept Albania back for a great many years. China tightly regulates religion within its borders, barring the Roman Catholic Church and other churches not under the direct control of the State, leading to a burgeoning Evangelical Protestant "house church" movement.

These evolving, increasingly hostile attitudes can be read in parallel with the evolution of Martin Luther's opinions towards the Jews. Initially, Luther viewed the Jews roughly the same way that Marx viewed religion, arguing that the Jews did not convert to Christianity due to their rotten treatment at the hands of the corrupt Catholic Church leaving them with a terrible impression of the faith. When the Jews refused to give up their religion in favor of Lutheranism, however, Luther became more overtly anti-Semitic and started calling for the synagogues to be burned. The growing antipathy of the communists towards religion can be interpreted in much the same way, as the initial idealism concerning the replacement of religion with communism faded in the face of religion proving itself far more difficult to extinguish.

Religion in communism[edit]

Marxism, despite generally rejecting the supernatural, carries distinct millennial overtones about it. Although all sectors of Christianity at least nominally oppose orthodox Marxism due to its materialism, the non-millennial denominations have been most vocal in their opposition to communism. The Catholic Church in particular has explicitly condemned "secular messianism" as a form of millennialism, specifically citing communism as an example.[28][29]

Communism and rhetoric[edit]

See the main article on this topic: Red scare

Communists are frequently alleged to be the true force behind the UN or some other scheme for a New World Order or one world government. These conspiracy theories are sometimes tied into anti-Semitism and the idea of an international Jewish conspiracy due to the fact that many Jews were aligned with leftist politics. Its latest incarnation is the Cultural Marxism conspiracy theory favored by alt-right and Gamergate wingnuts.

Wingnuts also ascribe to the word "communism" quite a different meaning: "Any policy or belief that is insufficiently right-wing for my taste," or "any policy which promotes racial equality and integration." You can thank Joseph McCarthy for that.

In response to the perceived threat by the USSR, the USA engaged in acts of gunboat diplomacy, especially in its sphere of influence. Which meant it toppled left-wing nationalists such as Mohammad MosaddeghWikipedia's W.svg, Jacobo ÁrbenzWikipedia's W.svg, and Salvador Allende to prevent them from cozying up with the Soviets, and tolerated corrupt, authoritarian dictators such as Augusto Pinochet and Suharto, as long as they are anti-communist. This has ramifications and blowback even after the Cold War ended, with the Islamic Republic of Iran and Al-Qaeda both having their roots resulting from US intervention against communism and Soviet influence.

Quotes about communism[edit]

Communism was a gigantic façade, and the reality concealed behind it was the sheer drive for power, for total power as an end in itself. The rest was merely instrumental—a matter of tactics and some necessary self-restrictions to achieve the desired end.
—Leszek Kołakowski.[30]
[O]nly one so-called revolution puts itself above God, insists on total control over the peoples' lives, and is driven by the desire to seize more and more lands... I have one question for those rulers: If communism is the wave of the future, why do you still need walls to keep people in and armies of secret police to keep them quiet?
Ronald Reagan, 1983.[31]
The Communists do not form a separate party opposed to other working-class parties. They have no interests separate and apart from those of the proletariat as a whole. They do not set up any sectarian principles of their own, by which to shape and mould the proletarian movement.
—Karl Marx, The Communist Manifesto
How do you tell a communist? Well, it's someone who reads Marx and Lenin. And how do you tell an anti-Communist? It's someone who understands Marx and Lenin.
—Attributed to Ronald Reagan.[32]
One sometimes gets the impression that the mere words 'Socialism' and 'Communism' draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, 'Nature Cure' quack, pacifist, and feminist in England.
George Orwell, The Road to Wigan Pier

Pinko commie[edit]

"Pinko commie" is a phrase used in parodies or mockeries of opponents of communism, particularly those from the McCarthy era.

"Pinko" refers to someone who is not himself or herself a communist but who sympathizes with communism (hence "pink", not quite red). Consequently "pinko commie" is arguably (logically) an oxymoron.

The phrase started gaining popularity as a description of the communist movement as early as the 1930s.[33]

Notable communists[edit]

See also[edit]

External links[edit]


  1. It's important to explain that this "dictatorship" would be the democratic decision-making by the workers and stood in contrast to the "dictatorship of the bourgeois," where the decision-making is made in a mostly authoritarian manner by the owner class. The term was used because before a truly class- and state-less society was brought upon, the workers would be co-opting state power (which was seen as inherently authoritarian) to enact their democratic decision-making.
  2. The last such movement of any significance, the Shakers, is on the verge of dying out, with only two members left in its last known community in Maine.
  3. In his book The Road to Wigan Pier, he compared Marxism to Catholicism, with the Hegelian dialectic taking the place of the Trinity.
  4. However this criticism would only apply to either authoritarian communists or communists who advocate for a violent revolution. Communists who are non-violent and non-authoritarian would usually be exempt from this.
  5. Similarly, some Christians continue to work toward the elimination of all sin so as to bring about a thousand golden years on Earth before Jesus returns to cast sinners into the Lake of Fire.
  6. Examples of companies run along collective lines include REI, King Arthur Flour, and the consortium responsible for Parmeggiano Reggiano cheese.
  7. It inspired his view of the dictatorship of the proletariat. But according to him, one of the causes of its failure was that the Commune wasn't repressive enough towards its enemies. His critique in turn influenced Lenin, so this was maybe how communism's reputation for authoritarianism started in the first place.
  8. When this is applied to periods of history of which the only surviving records are of said kingly deeds, this must needs result in at least some speculation, which perhaps opened the door for the historical negationism so common among communist historians (most notably in the Soviet Union, where people questioning official Party history could be conveniently clapped in the gulag).
  9. For which Marx, incidentally had nothing but disdain
  10. However, without due diligence to proper farm management, some animals wind up more equal than others.


  1. See the Wikipedia article on From each according to his ability, to each according to his needs.
  2. Communism Business Dictionary.
  3. The War Between Capital and Labor Sage American History
  4. Address of the Central Committee to the Communist League Karl Marx. 1850. London.
  5. The Programme of the Parti Ouvrier
  6. Communist Countries 2019
  7. See the Wikipedia article on Chinese economic reform.
  8. Vietnam-style reform would mean big changes for North Korea Reuters
  9. Explainer: The state of Raul Castro's economic reforms in Cuba Reuters Apr 16, 2018
  10. DeVore, Irven (1969). Man the Hunter. Aldine Transaction. ISBN 978-0-202-33032-7
  11. R. B. Rose, Gracchus Babeuf: The First Revolutionary Communist (1978) (According to Wikipedia)
  12. The Communist Manifesto at Project Gutenberg
  13. Whether Das Kapital be an economic treatise or the ravings of a nut is a hotly debated question.
  14. The Proletarian Revolution and the Renegade Kautsky "How Kautsky Turned Marx Into A Common Liberal"
  15. Dikötter, Frank (2010): Mao's Great Famine. New York: Walker & Company, 2010.
  16. Cuba estimates total damage of U.S. embargo at $116.8 billion Reuters
  17. Caribbean communism v capitalism The GUardian.
  19. Soviet aid to Cuba: $11 million a day UPI Jim Anderson. 1983.
  20. Soviet Aid to Cuba New York Times 1973.
  21. Cuba Human Rights Watch
  22. North Korea Human Rights Watch
  23. Mao and The Great Leap Forward, Rutgers University
  24. Nzimande, Blade (2013-12-13). "SACP Official Tribute to Madiba as delivered by General Secretary Comrade Blade Nzimande". South African Communist Party. "At his arrest in August 1962, Nelson Mandela was not only a member of the then underground South African Communist Party, but was also a member of our Party`s Central Committee." 
  25. The Communist Manifesto, chapter 2.
  27. afaq (11/12/2008). "Why does the Makhnovist movement show there is an alternative to Bolshevism?". 
  28. Catechism of the Catholic Church,
  29. Pius XI, encyclical Divini Redemptoris. [1]
  30. Communism Wikiquote
  31. Remarks at a Ceremony Marking the Annual Observance of Captive Nations Week
  32. Ronald Reagan. Brainy Quote.
  33. Safire, William (1991) Coming to Terms, Doubleday, New York, ISBN 9780385413008