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Bigfoot

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Bigfoot (also known as Sasquatch) is a mythical creature alleged by some to live in remote North American forests in the Pacific northwest and in the Canadian province of British Columbia. As there is zero real evidence for the existence of Bigfoot the study of the "beast" is considered to be a pseudoscience. Bigfoot is also one of the more famous examples of cryptozoology.

Bigfoot is sometimes described as a large, hairy, bipedal hominid creature, and many believe that this animal, or its close relatives, may be found around the world under different regional names, such as the Yeti of Tibet and Nepal. Probably the most famous sighting is 1967 Patterson-Gimlin film which shows a hairy, bipedal figure walking away from the camera.

History of the Bigfoot myth[edit]

There have been many stories among indigenous peoples of the Northwest Pacific over the centuries regarding 'Bigfoot' like creatures. It was only in the 1950's when the Bigfoot phenomenon went, well, big. A guy named Eric Shipton photographed what he called 'Yeti' footprints in 1951, and after that everyone had Yeti on the brain. There were countless sightings, all of which were undoubtedly made up or reported by some people with wild imaginations. The most ridiculous stories involved the Bigfoot creature kidnapping people and whisking them away to hold them captive or eat them or whatever, it was never elaborated on. A common theme in the stories involving someone coming face to face with the creature usually ended up with the human and beast forming some form of emotional bond and understanding.

In 1958, bulldozer operator Gerald Crew found large footprints in Del Norte County, California and had them plastered for proof. This is where the term 'Bigfoot' was first used. Locals had been calling the track-maker 'Big Foot', which was shortened to Bigfoot in the papers. The Associated Press decided it was newsworthy, cementing Bigfoot's place in folklore. The fact that the family of Ray Wallace, a recently deceased logger, claimed he had forged the footprints and that the wife of the editor of the Humboldt Times, which first reported on the story, exposed her husband as being in on the hoax, didn't stop people from sending out hunting parties looking for the creature.

Probably the most famous sighting happened in 1967, when Roger Patterson and Robert Gimlin purported to have spotted the bipedal ape and caught it on film. The extremely shaky footage shows Bigfoot walking through trees for a few yards, and most famously turning to face the camera briefly with an expression that Patterson described as "contempt and disgust".[1] Scientists and skeptics have deemed the film to be a fake and it was most likely just a guy in an ape costume, based on the fact there is little corroborating evidence for the encounter and some inconsistencies in Gimlin's and Patterson's stories. One of the important controversies of the film is the frame rate it was filmed at: if the speed was 16 frames per second, some researchers and cryptozoologists claim that the gait and stride of the "creature" wouldn't be consistent with a human in an ape suit, but at 24 fps it would look exactly like a human in an ape suit. The super-shaky footage makes it impossible to confirm the frame rate. Patterson profited from showing the short film in movie houses across the Pacific Northwest and appearing on a number of talk shows. Though there has been no conclusive proof either way about the film's authenticity, Patterson went to his grave swearing it was real. Gimlin maintains that he wasn't involved in a hoax, but is willing to admit he may have been conned by Patterson.

Bigfoot and science[edit]

Bigfoot and his former roommate

Bigfoot and science actually don't know each other particularly well. At best, they could only be said to be on a nodding acquaintance with one another. Mainstream scientists and academics generally "discount the existence of Bigfoot because the evidence supporting belief in the survival of a prehistoric, bipedal, ape-like creature of such dimensions is scant" (from Skepdic). In addition to the lack of evidence — the only noteworthy examples being eyewitness testimony, footprints of a dubious nature, and bad quality videos — they cite the fact that while Bigfoot is alleged to live in regions that would be unusual for a large, non-human primate, i.e. temperate latitudes in the northern hemisphere, all other recognized non-human apes are found in the tropics, in Africa, continental Asia or nearby islands. The great apes have never been found in the fossil record in the Americas. No Bigfoot bones or bodies have been found.

The issue is so muddied with dubious claims and outright hoaxes that many scientists do not give the subject serious attention. Napier wrote that the mainstream scientific community's indifference stems primarily from "insufficient evidence... it is hardly unsurprising that scientists prefer to investigate the probable rather than beat their heads against the wall of the faintly possible" (Napier, 15). Anthropologist David Daegling echoed this idea, citing a "remarkably limited amount of Sasquatch data that are amenable to scientific scrutiny" (Daegling, 61). He also suggests mainstream skeptics should take a proactive position "to offer an alternative explanation. We have to explain why we see Bigfoot when there is no such animal" (ibid 20). Most who have expressed an opinion consider the stories of Bigfoot to be a combination of unsubstantiated folklore and hoaxes.

Grover S. Krantz concedes that whilst "the Scientific Establishment generally resists new ideas... there is a good reason for it... Quite simply put, new and innovative ideas in science are almost always wrong" (Krantz, 236).

On May 24, 2006 Maria Goodavage wrote an article in USA Today entitled, "Bigfoot Merely Amuses Most Scientists." In it she quoted John Crane, a zoologist and biologist at Washington State, "There is no such thing as Bigfoot. No data other than material that's clearly been fabricated has ever been presented."

In 2009, J.D. Lozier, P. Aniello, and M.J. Hickerson constructed an Ecological Niche Model for Bigfoot.[2] They constructed their model with the help of nine climate variables that had a strong correlation with Bigfoot-sighting locations. They found that it has a very close match with an ENM for the black bear (Ursus americanus), and they concluded, "Although it is possible that Sasquatch and U. americanus share such remarkably similar bioclimatic requirements, we nonetheless suspect that many Bigfoot sightings are, in fact, of black bears."

Some people claim that Gigantopithecus was an ancestor of Bigfoot. This is very doubtful, as all fossils in the relevant genus were found in continental Asia, not northwestern America. Others claim that Bigfoot are Neanderthals or "Neaderthaloids", a Homo Sapiens - Neanderthal hybrid.[3] In reality, "a Homo Sapiens - Neanderthal hybrid" is simply a variant of modern Homo Sapiens. Further still, while Neanderthals were robustly built, they would almost certainly not have bigger-than-human feet, and they lived mainly in western Eurasia, especially in Europe and the northern parts of the Middle East. As a fairly advanced human species, they had a tendency to leave technology lying about, and finally, a Neanderthal living in North America would probably not choose to remain in a technologically ultra-primitive, extremely secretive tribe, but would likely walk straight into a Sapiens city or Sapiens native reservation. Additionally, such people would've been highly intelligent, and would likely not be left in the Paleolithic, but would instead have picked up on, or invented, tools used by other native American tribes. Later, they would have done what the other native Americans did and resurrected their (90% wiped out by disease?) society using European horses and guns. If Bigfoot were some kind of Neanderthal tribe, they would eventually make use of iPhones, just like other modern tribes in the Pacific northwest do today. The U.S. government and states would make treaties with them. Also, another big elephant in the room is appearance. Bigfoot is generally thought of as being somewhere between brunette and jet black in fur coloration, with dark or even black skin. Neanderthals in Europe had white skin, blue, green, or hazel eyes, and often had blond, brown, or red hair, mostly on their heads. They wore fitted clothing composed of animal hides, and generally were not barefoot, but wore well-made, sturdy boots. They used big, sturdy spears with sharp broadtip points to hunt, but may have sometimes also used thrown javelins.

So they weren't hairy, didn't have big feet, weren't tall, weren't dark, wore clothing, used technology, and generally would've looked like really robust weird-looking white people with unusually sloped foreheads. They could probably pick up on Sapiens languages and appropriate our technologies, and would not be impossibly secretive and isolationist, but would instead probably end up like any other native American tribe, on a reservation designated by the U.S. government.

Bigfoot and the paranormal[edit]

The paranormal investigator Jon-Erik Beckjord theorized that the lack of hard evidence supporting Bigfoot's existence may be due to the creature being an interdimensional being that slips in and out of dimensions. In 1976, B. Ann Slate and Alan Berry linked bigfoot to UFOs, dimensions and telepathic experiences.[4]

Recent authors have also linked bigfoot to paranormal dimensions and other multiverses. Kewaunee Lapseritis in his book The Sasquatch People and Their Interdimensional Connection (2011) has written that 187 documented cases have objectified the reality of dimensional bigfoot creatures.[5] Those who believe the Bigfoot is an actual physical creature distance themselves from such paranormal claims and regard them as an embarrassment.[6]

Other regions[edit]

There is a similar myth in the Himalayan region about a large, hairy creature they call "Yeti." To the east of the Himalayas, in Sichuan and Hubei Province, a local favorite crypto-hominid is the Yeren or "Wild Man" - A species believed to be surviving Gigantopithecus descendants, or maybe Homo Ergasters, or maybe a tribe of ancient refugees who stayed really away from civilization for a few hundred years.

The Aussie version, the Yowie, doesn't get nearly as much attention because... well, it's Australia.

In the Appalachian region, we simply call them "Grandpa gone bad." In spite of their primitive appearance, they are usually fine hands with a homemade still.

In Scotland, the Big Grey Man of Ben Macdhui supposedly wanders the Cairngorm Mountains, giving travellers a "very queer" sensation; it may be a Brocken spectre.[7]

See also[edit]

Sources[edit]

  • Daegling, David J, Bigfoot Exposed: An Anthropologist Examines America's Enduring Legend, Altamira Press, 2004, ISBN 0-7591-0539-1
  • Napier, John Russell Bigfoot: The Sasquatch and Yeti in Myth and Reality, 1973, E.P. Dutton, ISBN 0-525-06658-6
  • Krantz, Grover S., Big Footprints: A Scientific Inquiry into the Reality of Sasquatch, Johnson Books, 1992, ISBN 1-55566-099-1

References[edit]

  1. Patterson-Gimlin film (YouTube)
  2. Lozier, J.D., Aniello, P., and Hickerson, M.J. (2009), Predicting the distribution of Sasquatch in western North America: anything goes with ecological niche modeling, Journal of Biogeography, volume 36, issue 9, pages 1623-1627. J.D. Lozier's comments: Sasquatch ENM Press
  3. The Cyprtid Zoo: Neaderthals and Neaderthaloids
  4. B. Ann Slate, Al Berry Bigfoot Bantam Books, 1976 ISBN 978-0553029680
  5. Kewaunee Lapseritis The Sasquatch People and Their Interdimensional Connection Comanche Spirit Publishing, 2011 ISBN 978-0983369530
  6. David Daegling Bigfoot Exposed: An Anthropologist Examines America's Enduring Legend 2004, pp. 197—198
  7. Big Grey Man