|Someone is wrong on|
“”A king? You want a king? Boy, nobody wants a king! Ignatius, are you sure you're OK?
|—John Kennedy Toole, A Confederacy of Dunces|
The neoreactionary movement (a.k.a. neoreaction, NRx, the Dark Enlightenment, the alt-right) is a loosely-defined cluster of Internet-based political thinkers who wish to return human society to forms of government older than liberal democracy. They generally present their views as a revival of the traditions of Western civilization, or a return to a natural order of things.
Many of the current wave of neoreactionaries were former libertarians who had concluded that freedom and the free market were fundamentally incompatible with liberal democracy. Mencius Moldbug, generally considered the founder of the current movement, describes his own journey as "from Mises to Carlyle" via Hans-Hermann Hoppe, a "libertarian" who pushed feudalism as his desired end state. It's ideal for soi-disant libertarians who realise they don't actually like freedom for others all that much.
Neoreactionaries are the latest in a long line of intellectuals who somehow think that their chosen authoritarian thugs wouldn't put them up against the wall. Possibly using sheer volume of words as a bulletproof shield. Or that they are somehow too competent, virtuous and useful to end up one of the serfs.
The movement is largely insignificant and mostly an object of curiosity (one must hope it remains this way), though it has attracted some racists of the pseudo-intellectual variety.
Mencius Moldbug (who by day is software engineer Curtis Yarvin) of the prolix Unqualified Reservations is generally considered the founder of neoreaction as we know it. Other significant participants include Michael Anissimov of More Right; and Nick Land[wp], a British philosopher who blogs at Outside In. Vox Day was happy to be considered part of this movement in 2013, though he ridiculed the term "dark enlightenment" as media hype in 2014.
The subculture started amongst the Bay Area technolibertarian subculture, particularly including the transhumanists — Moldbug commented extensively on Overcoming Bias, the predecessor of LessWrong; Michael Anissimov worked at the Singularity Institute for Artificial Intelligence (now MIRI), which runs LessWrong; and for a long time, LessWrong was the only place you'd see these ideas unless you tripped over a neoreactionary blog. (Eliezer Yudkowsky has since explicitly disclaimed their ideas, citing Scott Alexander's takedown. The neoreactionaries took umbrage at this and left, many to the comments on Scott's blog, but have been returning.)
Nick Land, who coined the term "Dark Enlightenment", is British, but has similar interests: he was the co-founder of the "Cybernetic Culture Research Unit" and currently is on the faculty of The New Centre for Research and Practice. He is also an apostle of something called Accelerationism[wp], a movement that in his view seeks the "indefinite acceleration of capitalism"
The term "neo-reactionary" (with a hyphen) was used in passing by Moldbug in 2008, but was first used as a name for the movement as a whole by libertarian blogger Arnold Kling in July 2010. Moldbug had originally called his ideology "formalism," but Kling's usage was quickly adopted by the subculture.
The movement came to the attention of the world (outside the Bay Area and LessWrong) courtesy a November 2013 TechCrunch article, "Geeks for Monarchy: The Rise of the Neoreactionaries". Corey Pein suggests in The Baffler that neoreaction is an outgrowth of Silicon Valley technolibertarianism, citing statements by Peter Thiel, Patri Friedman, and Balaji Srinivasan that reflect neoreactionary ideas without using neoreactionary terminology; he concludes that neoreactionaries, and Silicon Valley libertarians in general, are overgrown manchildren with a crippling lack of self-awareness. Matthew Walther, at The American Spectator, finds them "silly but not scary", a "harmless product of the Age of Twitter", and prescribes alcohol, football, and P. G. Wodehouse.
“”The completed puzzle would show literate men the disaster course that history had been taking for the past four centuries.
|If the political task of the abolitionists was a difficult one, the burden facing the South was even more challenging. A stream of books, pamphlets, and editorials poured forth from Southern presses in response to abolitionist demands. Louis Hartz called this theoretical effort of the South to justify slavery the reactionary Enlightenment. [...] Hartz was trying to convey the nature of the concerted effort on the part of Southern intellectuals to reexamine the entire nature of America as a liberal society based on the triumph of the Enlightenment. Hartz asks, "Had America suddenly produced, out of nowhere, a movement of reactionary feudalism?"
Southern writers began by seeking to find historical precedents that would justify slavery. Men like George Fitzhugh, Thomas R. Dew, and J. D. B. DeBow pointed to the existence of slavery in the Old Testament, in Greek and Roman democracy, and under feudalism. In their search for models the Southern writers began to turn against modernity itself. They attacked the doctrine of individualism; they attacked Locke and Jefferson; they attacked capitalism; the attacked what they called free society itself.
Many neoreactionary positions — including the technophilic transhumanist crossover — are anticipated in the Manifesto of Futurism[wp] from 1908, particularly:
|8. We are on the extreme promontory of the centuries! What is the use of looking behind at the moment when we must open the mysterious shutters of the impossible? Time and Space died yesterday. We are already living in the absolute, since we have already created eternal, omnipresent speed.
9. We want to glorify war — the only hygiene of the world — militarism, patriotism, the destructive gesture of the anarchists, the beautiful ideas which kill, and contempt for woman.
10. We want to demolish museums and libraries, fight morality, feminism and all opportunist and utilitarian cowardice.
According to Jeffrey Herf, "reactionary modernism" in the Weimar era was a similar movement, which he called a "technological romanticism"; its key feature was "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy".. This reactionary modernism enthusiastically endorsed technological ideas from telecommunications to eugenics while expressing disdain for democratic ideas and looking for a return to a rigid social order.
In the Francophone world, the thought of Guillaume Faye[wp] also anticipates neoreaction in several particulars. Faye calls his ideas archeofuturism; this "calls for 'the re-emergence of archaic configurations' – 'pre-modern, inegalitarian, and non-humanist'" and advocates traditional spirituality and concepts of sovereignty while hoping for a technological utopia. This, by Faye's reckoning, is the only way to defeat "the American party", which he continues to identify with egalitarianism and democracy. (Faye wrote in 1999, so he had the opportunity to acquaint himself well enough with recent U.S. history to know better.) Faye has also spoken at a conference hosted by the white supremacist magazine American Renaissance[wp].
 Writing style
“”I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.
The main thing neoreactionaries do is blog. One common feature of the movement is a long-winded — ridiculously long-winded — and oblique prose style, eager to show off its mastery of historical trivia; it seems more poetry[wp] than politics at times. This is right-wing politics in its dotage: radical, deliberately "transgressive" posturing in obscurantist prose, a worthy bookend to the Frankfurt School, and perhaps evidence of the horseshoe theory of politics. Like its doppelganger, you wonder how they imagine anybody is going to be persuaded to vote for it. (Which is why neither is all that fond of voting.)
For an example, Moldbug responded to Richard Dawkins' book The God Delusion by writing a seven-part sequence of posts in September 2007, totalling 37,941 words, in which he conclusively proved, step by step, thread by thread, detail by detail, that Dawkins was, for all his protestations of atheism, in fact ... a cultural Christian! Dawkins, of course, stated the same thing in December 2007 in four and a half words: "I'm a cultural Christian". (No doubt provoked by Moldbug's stirring rhetoric.)
Moldbug's early "The magic of symmetric sovereignty" (19 May 2007) is short, comprehensible and gets its point across in 1,666 words, rather than barely getting started in that much space. Its thesis is that totalitarian sovereignty would work well if it were unassailably secure. His arguments are made of handwaves and holes, but the interesting bit is the libertarian-style thinking: in which all the hard bits of politics, and why humans are complicated, are handwaved away because he wants so much for his reasoning to reach his desired conclusion. His longer pieces suffer similarly: if something looks like an insufficiently-explained logical leap, don't assume he'll get around to properly explaining himself later. Much as per Yudkowsky's style on OvercomingBias and LessWrong, the apparent references lead to references leading to references, and hardly ever resolve to clear and well-supported substantiation.
Later neoreactionaries write similarly, assuming a certain background cloud of assumptions they never quite get around to fully backing up. Actual checkable claims frequently turn out on inspection to be completely wrong (per Scott Alexander's Anti-Reactionary FAQ).
“”This city is famous for its gamblers, prostitutes, exhibitionists, anti-Christs, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft.
Hostility to modernity and democracy is the main point of agreement among neoreactionaries. Moldbug writes that "a reactionary is a believer in order, stability, and security. All of which he treats as synonyms ... Thus, the order that the rational reactionary seeks to preserve and/or restore is arbitrary. Perhaps it can be justified on some moral basis. But probably not. It is good simply because it is order, and the alternative to order is violence at worst and politics at best. If the Bourbons do not rule France, someone will – Robespierre, or Napoleon, or Corner Man."
Echoing traditional libertarian concerns, they assert that democracies are necessarily financially less stable than autocracies generally, and monarchies in particular: that a king will be "fiscally responsible" because the king has a property interest in the kingdom. The actual history[wp] of kings[wp] would seem[wp] to be rich[wp] in counterexamples[wp], but so it goes.
While the various figures in the neoreactionary scene may partake of its tropes to varying degrees, their not-entirely-consistent broad themes include:
- Radical traditionalism
- Political authoritarianism
- Ethnic nationalism, usually white or (less commonly) Asian
- Hostility to feminism, multiculturalism, and progressivism in all its forms, especially democracy and equality; in their metaphor, the "Cathedral"
- Austrian School of economics
- Traditionalist Catholicism, often
- Transhumanism and other technological utopias (the odd idea out)
Michael Anissimov proposes the following six tenets as the core beliefs of neoreaction:
- People are not equal. They never will be. We reject equality in all its forms.
- Right is right and left is wrong.
- Hierarchy is basically a good idea.
- Traditional sex roles are basically a good idea.
- Libertarianism is retarded.
- Democracy is irredeemably flawed and we need to do away with it.
 The Cathedral?
Moldbug's idea of "the Cathedral" is a recurring theme; it is a "distributed conspiracy", one that treats feminism, democracy, and other "progressive" causes, and the general world view of educated Westerners, as the current world's version of an established church:
|And the left is the party of the educational organs, at whose head is the press and universities. This is our 20th-century version of the established church. Here at UR, we sometimes call it the Cathedral - although it is essential to note that, unlike an ordinary organization, it has no central administrator. No, this will not make it easier to deal with.|
Even if there's something like this that you could be persuaded to see, it's hard to imagine a proper conspiracy without conspirators. What Moldbug describes looks more like a culture: a broadly shared set of associated social values embodied in shared institutions, symbols, and practices. If you are reading this, you probably live there. This is what he's against.
One of these ideas is not like the others. This one comes from neoreaction's links to the Bay Area transhumanist subculture. This is why neoreactionaries showed up on LessWrong.
There are neoreactionaries who will attempt to reconcile transhumanism and singularitarianism with taking the rest of society back several hundred years, particularly Michael Anissimov; the attempts are certainly creative, at least.
Despite Yudkowsky rejecting neoreaction, MIRI's goal closely resembles the neoreactionary goal: a single sovereign Friendly artificial intelligence, ruling human space for all time for the good of all.
In Moldbug's proposal — a world divided up into libertarian anarcho-monarchies, informed by pickup-artist patter (the world made Gor![wp]), among many little autonomous princedoms governed by kings, aristocrats, or dictators — you may have trouble placing bets about how long the Internet would hold up. If 300 baud was good enough for Jesus Christ ...
“”My stringent attitude toward sex intrigued her; in a sense, I became another project of sorts. I did, however, succeed in thwarting her every attempt to assail the castle of my body and mind.
The movement has a proud history of great achievements, such as lengthy blog posts, even longer blog posts, and, occasionally, tweets. They also argue amongst themselves on Tumblr. There is the occasional schism, purge, warning of entryists and claim of true neoreaction; thus, neoreaction successfully duplicates student communism, though without people even getting laid along the way.
The "alt-right" mob are the less intellectual end of neoreactionary discourse, and delighted to be so. These are the people who wholeheartedly embraced the racism, neo-Nazi affectations and trolling of chan culture as a lifestyle. They're the ones writing on /pol/, My Posting Career or The Right Stuff, and make up a sizable fraction of the more radical and uncouth sections of Gamergate. Their advantages over the Moldbuggian strain are shorter blog posts and an actual sense of humour (such as it is). Whether they're primarily neoreactionaries who are into white nationalism or white nationalists dressing their bilge up with neoreactionary jargon is probably a distinction without a difference. The label originated with the white nationalist magazine/blog Alternative Right, nicknamed "AltRight".
 In popular culture
“”What I want is a good, strong monarchy with a tasteful and decent king who has some knowledge of theology and geometry and to cultivate a Rich Inner Life.
Ignatius J. Reilly, from A Confederacy of Dunces by John Kennedy Toole, fully anticipated the modern neoreactionary blogger by fifty years. Down to the fondness for Boethius.[wp] Sometimes, history starts as farce. It's a fantastic novel that fully lives up to the hype. Neoreactionaries don't find it funny at all. You'll enjoy it.
 In real life
“”When Fortuna spins you downward, go out to a movie and get more out of life.
Stung by accusations that they are spending their lives doing for words what Bitcoin does for electricity, Nyan Sandwich of MoreRight is organising an in-person meetup group called Phalanx, a "reactionary fraternity for the cultivation of masculine virtue and the development of social and moral capital." (A previous version of the announcement apparently also proposed to "practice game", but this was deleted.) The plan is "not to directly engage, but to become strong and worthy", so we're sure this will be just fine and accept Nyan's assurance that any unfortunate naming coincidences[wp] are nothing to worry about.
 See also
- Chronicles magazine
- Radical traditionalism
- Essay:Abrechnung mit Reaktion, by Smerdis of Tlön.
Scott Alexander has written extensive examinations of neoreaction, as he knows a lot of the players personally. These include:
- Reactionary Philosophy in an Enormous Planet Sized Nutshell — an honest attempt to describe neoreactionary beliefs sympathetically
- The Anti-Reactionary FAQ — generally regarded as the definitive takedown
- Monarchists, Neo-Reactionaries, and Neo-Fascism. Noah Millman, at The American Conservative.
- Why are U.S. conservatives so obsessed with monarchies?. Matt K. Lewis at The Week
- The Dark Enlightenment: The Creepy Internet Movement You’d Better Take Seriously. Matt Sigl at vocativ (since taken down; archive link)
- The Dark Enlightenment, by Nick Land
- Neoreactionary Miracles on Ice, by B.W. Rabbit (a bizarre neoreactionary fantasy about establishing a utopia in
cloud cuckoo landAntarctica)
- Mouthbreathing Machiavellis Dream of a Silicon Reich, by Corey Pain.
- Toward a Neoreactionary Aesthetic, by E. Antony Grey
- Thoughts on the Neoreactionaries, by Noah Smith
- ↑ You know, the forms of government that couldn't create the Internet.
- ↑ http://www.unqualified-reservations.blogspot.co.uk/2010/02/from-mises-to-carlyle-my-sick-journey.html
- ↑ "the words are a bulletproof shield against insincere dabblers"
- ↑ Unqualified Reservations
- ↑ More Right
- ↑ Outside In
- ↑ http://voxday.blogspot.co.uk/2013/04/neoreactionary-space_27.html
- ↑ http://voxday.blogspot.co.uk/2014/01/the-phony-dark-enlightenment.html
- ↑ http://lesswrong.com/lw/fh4/why_is_mencius_moldbug_so_popular_on_less_wrong/
- ↑ http://lesswrong.com/lw/la5/neoreactionaries_why_are_you_neoreactionary/
- ↑ Cybernetic Culture Research Unit, Internet Archive, 2003.
- ↑ The New Centre for Research and Practice
- ↑ S. C. Hickman, Nick Land: On Williams and Srnicek #ACCELERATE MANIFESTO for an Accelerationist Politics, Dark Ecologies, Feb. 15, 2014.
- ↑ 
- ↑ http://econlog.econlib.org/archives/2010/07/the_neo-reactio.html
- ↑ Moldbug, Mencius (23 April 2007). "A formalist manifesto". http://unqualified-reservations.blogspot.com/2007/04/formalist-manifesto-originally-posted.html. Retrieved 21 June 2015.
- ↑ http://techcrunch.com/2013/11/22/geeks-for-monarchy/
- ↑ A 2009 essay for the Cato Institute announced that Thiel "no longer believe(s) that freedom and democracy are compatible" and that votes for women or welfare recipients are incompatible with the sort of capitalism he desires: "Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of “capitalist democracy” into an oxymoron."
- ↑ Mouthbreathing Machiavellis Dream Of A Silicon Reich (Corey Pein, The Baffler, 19 May 2014)
- ↑ The Dark Enlightenment is Silly, Not Scary, (Matthew Walther, The American Spectator, Jan. 21, 2014). Presumably he means real, American, gridiron football; soccer would only make them worse.
- ↑ http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19431224.html
- ↑ Abbott, Philip. "The Southern 'Reactionary Enlightenment'." Political Thought in America: Conversations and Debates 4 ed. Waveland Press, 2009. ISBN 1-57766-627-5
- ↑ Jeffrey Herf, Reactionary Modernism: Technology, Culture and Politics in Weimar and the Third Reich (Cambridge University Press, 1984)
- ↑ Richard Barbrook and Andy Cameron, The Californian Ideology, The HRC Archive (1995).
- ↑ Michael O'Mara, Foreword to Guillaume Faye’s Archeofuturism, Countercurrents, 2010.
- ↑ 26.0 26.1 Michael Anissimov has an ongoing series on Neoreactionary Accomplishments. Parts one to six list blogging, parts seven to ten list blogging about hypothetical governance structures. "intellectual accomplishments are real even though stupid people don’t understand them."
- ↑ Indeed, Theodor Adorno and Max Horkheimer's Dialectic of Enlightenment appears to anticipate some of the themes of neoreaction, holding that the elevation of reason over other human values tends to treat people as means to an end, and elevates Progress to an unquestioned good.
- ↑ https://gist.github.com/jart/b73868081a5e1a1c5cf0
- ↑ http://news.bbc.co.uk/1/hi/uk_politics/7136682.stm
- ↑ http://unqualified-reservations.blogspot.co.uk/2007/05/magic-of-symmetric-sovereignty.html
- ↑ Mencius Moldbug, An Open Letter to Progressives, pt. 3:the Jacobite history of the world, Unqualified Reservations, May 1, 2008.
- ↑ E.g. Davis Aurini.
- ↑ Michael Anissimov, Principles of Reactionary Thought, More Right, Dec. 13, 2013.
- ↑ Mencius Moldbug, A gentle introduction to Unqualified Reservations
- ↑ Who also takes Roko's basilisk seriously.
- ↑ Reconciling Transhumanism and Neoreaction (Michael Anissimov, MoreRight, 23 May 2013)
- ↑ Coherent Extrapolated Volition (LessWrong wiki)
- ↑ In "Trannygate", Anissimov attempts purge of Justine Tunney, who has consistently disclaimed the label "neoreactionary": Anissimov pontificates without saying who he's talking about, now he says who he's talking about. Others don't buy it: 
- ↑ A Response to (the Accusations of) Entryism (an observer on the accusations of entryism flying about in neoreaction)
- ↑ Hestia Society declares purge of Anissimov and claims ownership of "neoreaction"
- ↑ Except, so we are told, amongst the self-hating gays in the movement, who stick with it despite the stupendous homophobia present.
- ↑ Introducing Phalanx (Nyan Sandwich, More Right, 19 October 2014)
- ↑ http://graydon2.dreamwidth.org/193575.html
- ↑ "Aware. Not going to let slimy fascists monopolize all the good semniotic real estate."