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“”I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.
|—Rebecca West, 1913
“”But what's the alternative? What's the alternative to pumping out a unit every nine months? Pointless careerism? Pointless careerism, putting on a man-tailored suit and shoulder pads and imitating all the worst behavior of men? Is this the noblest thing that women can think of? To take a job in a criminal corporation that's poisoning the environment and robbing customers out of their money? This is the worthiest thing they can think of? Isn't there something nobler they can do to be helping this planet heal? You don't hear much about that from these middle-class women. I've noticed that most of these feminists are white middle-class women. They don't give a shit about black women's problems. They don't care about Latino women. All they're interested in is their own reproductive freedom...and their pocketbooks.
|—George Carlin in his 1990 HBO Special Doin' It Again
Feminism refers to any ideology that seeks equality in rights for women, usually through improving their status. Feminism is rooted in ending men's historical power over women. Recrudescences in feminist theory particularly focus on issues that disproportionately hurt females, such as ending gender pay gaps, enacting female voting and political rights, and reassessing what is considered "female" and "male".
While modern feminist thought is largely rooted in the Western intellectual tradition, the ideology is gaining currency throughout the whole world. In many cases, the feminist goal of equality for women has helped push movements around the world to change the entire way private society is viewed, and in some cases even helped topple authoritarian governments. One of the greatest vindications of feminism is the power women in Liberia showed when, with some assistance from the international community, they ended the civil war and subsequently replaced the chaotic, unabashedly corrupt, and genocidal dictatorship with a reasonably functional democracy.
Feminism can be studied from the perspectives of the actual movements for equality or from the writings of both observer, commentator and participant addressing the underlying issues of why women have not been and are not seen as equal.
Precursors to feminism
“”It is not women's inferiority that has determined their historical insignificance: it is their historical insignificance that has doomed them to inferiority.
|—Simone de Beauvoir
Women's roles in society have long been debated. Plato's Republic suggests that in a true utopia women would be educated and would work beside men equally. Jesus, especially in extra biblical writings, appears to demand that women be allowed to study with him beside the men.
However, most of this discussion was carried out by men. Feminism has the distinction of being a movement "of, by, and for women," though somewhat ironically, the term was coined by French philosopher Charles Fourier.
In the United States and Great Britain, feminism began with the demand for legal autonomy, such as the right to be seen as more than a man's wife or daughter, the right to hold property, or the right to have one's choice of husband. Later, women demanded to be allowed access to political systems, e.g. by being given the vote. Once women saw what that agency brought, they began to demand further measures of equality. Finally, once these measures of equality had been accepted (in theory, at least), some feminists broadened the scope of their challenges to systems on a civilizational scale.
The history of feminism is conventionally divided into three waves, each echoing a broader political movement of its era: the first wave reflecting the rise of liberalism, progressivism, and (towards the end) communism; the second, the Civil Rights Movement and the New Left; the third, identity politics in general.
The first wave: legal agency (19th–early 20th c.)
“”Sir, everyone seems to agree upon the necessity of putting a stop to suffragist outrages; but no one seems certain how to do so. There are two, and only two, ways in which this can be done. Both will be effectual. 1. Kill every woman in the United Kingdom. 2. Give women the vote.
|—Bertha Brewster to the Daily Telegraph, 1913
At the beginning of the 19th century in the UK and US, the agency of women was restricted on two different fronts: legal autonomy and the right to vote. In most countries women were considered property of their fathers or husbands. They were generally unable to enter into contracts or own land, and were legally seen in much the same way children are today.
Also, at the time, voting was largely by household, with only householders able to cast a vote. Hence, although there were comparatively few direct prohibitions on women voting, the restrictions on women owning property kept most of them disenfranchised. Later in the 19th century, when property qualifications for voting were eliminated, women became explicitly excluded from the franchise.
Because there were no other waves at the time, first wave feminism did not describe it self as such. In fact, the term feminism was not coined until decades after first wave feminism ended. Second wave feminists retroactively dubbed the suffragettes first wave feminism to clarify their continuity with but divergence from that earlier movement.
Hence, the feminists of the first wave set out to extend to women the assertion of Thomas Rainsborough during the Putney Debates: "I think it's clear, that every man that is to live under a government ought first by his own consent to put himself under that government."
First-wave feminists often joined other social movements, including abolitionism, the temperance movement (the Woman's Christian Temperance Union, for example, was headed for many years by a feminist, Frances Willard), the labor movement, and the anti-war movement in regards to World War I.
Some famous feminists from this era are Mary Wollstonecraft, Lucretia Mott, Elizabeth Cady Stanton, Susan B. Anthony, Sojourner Truth, Alice Paul, Emmeline Pankhurst, Margaret Sanger, and Emma Goldman.
The second wave: the women's liberation movement (1960s - 1970s)
“”One is not born, but rather becomes, a woman.
|—Simone de Beauvoir
“”Feminism is the radical idea that women are people.
During the two world wars, with so many men leaving nations' workforces to fight, the demands of total war required putting women into jobs previously reserved for men. Women quickly proved themselves more than capable of doing virtually all "men's work"; but when the wars ended, someone or something pressured women to leave their new jobs to make room for the returning veterans.
However, many women had found that they greatly preferred employment to the traditional female role of rattling pots and pans, changing diapers, and having to beg their husbands for pin-money; thus was born what became called the "feminist movement", or second-wave feminism.
While first-wave feminism had focused on removing the most overt legal disabilities for women and making women equal to men before the law, second-wave feminism tackled a wider range of social restrictions, advocating for women's full and equal participation in the larger social world.
Issues tackled by the second-wave feminists included:
- Access to birth control. In the U.S., the Supreme Court legalized contraception in 1965 in Griswold v. Connecticut; eight years later, in 1973, abortion became legal through Roe v. Wade.
- Workplace discrimination, whether this meant excluding women from certain jobs altogether, or paying them less than a man doing the same work. In the U.S., Title VII of the Civil Rights Act of 1964 banned sex discrimination in employment. Of course, it was added to the bill in order to kill it, but nonetheless it became binding law that had to be enforced.
- Spousal abuse. Second-wave feminists engaged in a good deal of legal advocacy on behalf of battered wives and started many women's shelters as safe refuges.
- Marital rape, which was legal throughout the U.S. until Nebraska passed a law against it in 1975, and was not criminalized in all states until the 1990s.
The third wave: clashes of values (1980s–present)
“”I’m glad she didn’t want me to take her name.
|—Nelson Mandela on why he didn't care when his wife, Graça Machel, kept her surname
Like the first- and second-wave feminists before them, third-wave feminists have taken on numerous core concepts of the societies they live in; and accordingly, like the first- and second-wave feminists before them, have earned the label "radical". However, some people sometimes regard third-wave feminism as more radical than the waves preceding it: for example, where in the first wave Sojourner Truth asked "Ain't I a woman?" as a rhetorical question, one major question in third-wave feminism is, "What is a 'woman'?"
To wit: third-wave feminism is intellectually informed by postmodernism and post-structuralism, both of which challenge feminism to re-evaluate (and sometimes redefine) societal concepts including the notion of gender itself. Third-wavers de-emphasize attacking women's second-class status directly in favor of attacking systems of religion, government, education, media, and even the family, all of which (they believe) have roles in reinforcing women's second-class status.
Third-wave feminism challenges not only the status quo of women's roles within these systems, but the systems themselves, making the ism largely overlap with and feed into the social justice movement. This sometimes makes people who fully support the goals of second-wave feminism uncomfortable with the third-wave variety. Sex-negative feminism has also diminished in prominence within third-wave feminism, while there is a much stronger sex-positive element, as seen through works like The Vagina Monologues (1996). However, accusations of "sex-negative feminism" are routinely used as a snarl word to dismiss points of view which are not necessarily sex-negative - such as criticism of the porn industry and of the objectification of women in the media and popular culture.
In many ways third-wave feminism, a far more intellectual and academic form of feminism, is less relevant to the average woman on the street than its predecessors — far more women are receptive to the idea of getting an honest day's pay for an honest day's work than are receptive to the idea of overthrowing capitalism or other huge systems designated as tools of patriarchy — but in other ways it is actually more relevant to many women. In its specifics, it contains numerous legacies of the struggles that gave it birth: third-wave feminists explicitly attempt to treat women's issues as larger than those of upper-class white women, highlighting the similar but distinct experiences of minorities in the First World, as well as the existence of women in other countries where different traditional roles have led to different kinds of discrimination that Western-style feminism may not adequately tackle. For example, number of African feminists regard female genital mutilation — a hot-button issue in Western feminism — as a less pressing issue, especially considering the history of colonial opposition to the practice (seriously).
Feminism is ultimately about women's empowerment, and about their right to make the choices that work for them, even when those choices may seem to conflict with basic ideals of equality. Thus, at least one modern feminist source has argued that Sarah Palin and Michele Bachmann are feminists, although the pair rail against things most
sane people feminists hold dear, particularly the right to have an abortion.
Second-wavers express great gratitude to third-wavers for having provided feminism with a framework for thinking about intersectionality. The term was coined in 1989 by black third-wave feminist Kimberlé Williams Crenshaw.
Feminism, just like any other philosophy, has its vocal fanatics too.
“”Feminism is the struggle to end sexist oppression.
“”There is something sexy about women in power. I like when you can see that a person believes in him/herself that much.
|—Borgen's Mikael Birkkjær
As with most movements against discrimination and inequality, feminism is still a long way from achieving its goals, with many prejudices and much bias persisting. Women still get paid less than men, mostly because of society's expectations of women pushing them into less lucrative jobs, and of course direct discrimination.
But, on the bright side, the situation of women in general has been consistently improving, at least in the First World. The proportion of wealth held by women has risen significantly enough to prompt speculation as to the effect that the continuation of this trend would have on the economy, and although large wage gaps remain in specific professions, in the general case the income gap is now almost nonexistent among the younger generation of women, especially in urban areas. These developments led Hanna Rosin of The Atlantic to remark: "Yes, the U.S. still has a wage gap, one that can be convincingly explained — at least in part — by discrimination. Yes, women still do most of the child care. And yes, the upper reaches of society are still dominated by men. But given the power of the forces pushing at the economy, this setup feels like the last gasp of a dying age rather than the permanent establishment." That may be overly optimistic, but if feminist (and labor and small-d democratic) momentum keeps building, it doesn't have to be.
Domestic violence has decreased dramatically in the United States since the launching of second-wave feminism. The problem was rampant in the 1960s and 1970s. It still happens plenty, but it's rare by comparison to earlier periods, yet another example of the success of the feminist movement. Though the problem continues, rates of incest have declined significantly as well; you can thank feminism for that too.
Criticism and backlash
Since its inception, the feminist movement has faced significant backlash, from varying opponents and with varying reasons. Gamers and "rational skeptic" edgelords oppose the third wave, nutty boomers oppose the second wave, and the most misogynistic even oppose the first wave.
Criticism geared toward Feminism comes in 3 varieties:
|First wave : Suffrage
|All it comes down to is women's independence. Most of the people who hate the first wave often oppose the idea of voting rights for women.
|Second wave : Tackling Patriarchy
|The criticism deems that women are not equal to men and, therefore, not apt to undergo military service nor work within specific workplaces. Boomers often oppose the second wave because they believe women are too weak for the army and/or not competent enough for male-dominant jobs.
|Third wave : Identity politics
|The criticism is often geared toward the most radical parts of the Feminist movement such as TERFs, RadFems and a few cranks. In itself, the criticism often comes down to complaints of Misandry, Transphobia, science denial, bad ethics or censorship within the movement. The criticism is very often subject to either overgeneralization since critics can't tell apart a sane Feminist from a TERF or misconception since many critics don't actually listen to what Feminists have to say. Some of the most eccentric criticism alleges that Feminists want to institute a Matriarchy or reverse the gender roles.
- A good overview on the types of feminism
- Straw Feminist, TV Tropes
- Let's Say Good-Bye to the Straw Feminist, PLOS
- Stanford Encyclopedia of Philosophy: Approaches to Feminism, Topics in Feminism
- 5 Ways Modern Men Are Trained to Hate Women, Cracked
- Some definitions of feminism, Stanford 101
- Three  articles on women's roles in the Arab Spring
- Simone de Beauvoir, Sonoma State University
- Letters of Note
- The Putney Debates, 1647, British Civil War Project (Similarly, in Romer v. Edwards, the majority opinion found that there can be no claim to equality and liberty if you cannot be part of the system that is controlling you.)
- Simone de Beauvoir (1908—1986), Internet Encyclopaedia of Philosophy
- reviewing Kramarae and Treichler's A Feminist Dictionary in the news journal New Directions for Women (1986)
- What did World War One really do for women?, BBC
- World War II: Women at War, The Atlantic
- Compare: Women in World War II at a Glance, National World War II Museum: "At the war's end, even though a majority of women surveyed reported wanted to keep their jobs, many were forced out by men returning home and by the downturn in demand for war materials."
- Fisher, Allen. "Women’s Rights and the Civil Rights Act of 1964".
- Ross, Joann M. (2015). "Making Marital Rape Visible: A History of American Legal and Social Movements Criminalizing Rape in Marriage".
- Mandela, My Countryman, The New Yorker
- See the Wikipedia article on Post-structuralism.
- Center for Intersectionality and Social Policy Studies Established, Columbia Law School
- Gita Mehrotra. Toward a Continuum of Intersectionality Theorizing for Feminist Social Work Scholarship.. Affilia. November 2010 25: 417-430.
- Palin, Bachmann, and the political feminism of the right, The Feminist Wire
- 'Intersectional feminism'. What the hell is it? (And why you should care), by Ava Vidal. The Daily Telegraph, 15 January 2014.
- For example, Cathy Brennan, or this charming blogger.
- Introducing Feminism: A Graphic Guide, Icon Books, 2013, ISBN: 978-184831-121-3, page 3
- How Women's Wealth is Changing Society, Time
- The End of Men?, The Atlantic
- Barry Deutsch. "The Wage Gap And Women’s Choices".