Affirming the consequent

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Affirming the consequent (or fallacious modus ponens) is a logical fallacy confusing the directionality of if-then propositions, and named after the consequent in the conditional statement (Q in "if P, then Q").

The fallacy is a formal fallacy.


P1: If X, then Y.
P2: Y.
C: X.

In formal terms, the fallacious argument is stated as .


Converting a Conditional[edit]

Converting a conditional occurs when the components of a compound if statement are switched.

P: If X, then Y.
C: If Y, then X.

False Conversion[edit]

This assumes that since all members of one group are part of a second group, all members of the second group must be part of the first group.

P: All X are Y.
C: Therefore, all Y are X.


P: All dogs are animals.
C: Therefore, all animals are dogs.

P: All Bible thumpers are Christians.
C: Therefore, all Christians are Bible thumpers.

P: All communists are leftists.
C: Therefore, all leftists are communists.

P: All Neo-Nazis are right-wing.
C: Therefore, all right-wingers are Neo-Nazis.

P: All squares are rhombuses.
C: Therefore, all rhombuses are squares.


Affirming the consequent is related to the generic phrase that "all X are Y, but not all Y are X" in that the formal fallacy fails to recognise the "not all Y are X" part. Its statistical equivalent is confusion of the inverse, where two conditional probabilities are mistaken to be equal when this is not necessarily true.

As a formal fallacy, it is an error in the underlying logic of an argument or proposition and, similar to how denying the antecedent can be remedied, is corrected by replacing the directional condition "if" with the bidirectional equivalence of the "if and only if" statement or softening the conclusion to assert P as merely probable given Q. This would mean that P necessitates Q and, equally, Q necessitates P. While this will correct the formal logic and the hypothetical assertions made, it can still form a not even wrong argument if the "if and only if" premise happens to be not well founded.


P1: If the Bible is true, then Jerusalem is a real city.
P2: Jerusalem is a real city.
C: Therefore the Bible is probably true.

P1: If reality were real, any given one of us would have a statistically significant confidence that they existed.
P2: And I do have statistically significant confidence that I exist.
C: It's probably clear that reality is real.

P1: If a defendant is guilty, then they will deny being guilty.
P2: The defendant denied being guilty.
C: Therefore, the defendant is guilty.

P1: If the Universe was created by God, we would see order everywhere.
P2: And we do see order, not randomness, everywhere we look.
C: It's probably clear that the universe had a creator (specifically, the locally popular one).[note 1]

P1: If it is sunny today, then I will go swimming.
P2: I will go swimming.
C: Therefore, it is probably sunny today.

P1: If Bill Gates owns Fort Knox, then he is rich.
P2: Bill Gates is rich.
C: Therefore, Bill Gates probably owns Fort Knox.

P1: (God exists and) If God answers prayers, then the tumor will be benign.
P2: The tumor is benign.
C: Therefore, God probably answers prayers.

P1: Fascists support a strong military.
P2: John Q. Warhawk supports a strong military.
C: Therefore, John Q. Warhawk is probably a fascist.


P: If educational standards are lowered, argument standards on the internet worsen.
C: Therefore, if we see dumber arguments on the internet, we'll probably know that our educational standards are falling.

See also[edit]

External links[edit]


  1. This is an example of a transcendental argument for God. Transcendental arguments for any other concept follow the same form.