Toupée fallacy

Carl Reiner, before and after

Cogito ergo sum Logic and rhetoric

Key articles

Logical fallacy Syllogism Argument

General logic

Reasoning Presupposition Post hoc, ergo propter hoc Overprecision Intuition pump Bertrand Russell

Bad logic

Sunk cost Argument by assertion Masked man fallacy Wrong direction Ecological fallacy Affirming the consequent v - t - e

The toupée fallacy is an informal logical fallacy regarding silent evidence and the problem of induction. It is a type of selection bias (and of survivorship bias) that is most readily summed up by the following phrase:

“”All toupées look fake; I've never seen one that I couldn't tell was fake.

It should be obvious that such a phrase can only be said about bad toupées — ones that look fake — and not actually all toupées. If the person uttering this phrase saw a convincing toupée, they wouldn't have noticed it at all! Hence it is a fallacy to draw such a conclusion from a horrendously limited evidence base.

The origins of the name are unclear, but it can be traced back to at least 2006 with a mention on a Skeptics Guide to the Universe podcast as a "name that fallacy" question, and the Skeptical Medicine blog's list of fallacies attributes the phrase to Rebecca Watson.

Relation to other fallacies and biases

The toupée fallacy in this form is a specific case of the far broader problem of generalisability, which is the question of whether specific observations can lead to generalised rules that must always hold true. So, in this illustration, trying to claim that all toupées look fake based on the ones that obviously do look fake doesn't work and shows the problem of induction clearly. One can not draw the general conclusion that all toupées make the wearer look like an arse merely by pointing to the ones that do, because you have no idea about which realistic-looking hairpieces might, underneath, be fake.

Toupées, in this analogy, that look "real" enough to be ignored and passed by undetected are sometimes referred to as what the economist Nassim Taleb calls "silent evidence", and this concept of silent evidence forms a key part of hindsight bias, of the narrative fallacy, and of what Taleb has popularised as "the black-swan problem". The toupée fallacy, as stated above, is highly isomorphic with the statement "all swans are white", an assertion that can be shattered by the observation of even a single black swan. Similarly, the statement that all toupées look fake can be shattered by a toupée that looks convincing. While the black-swan problem suggests that black swans are not observed mostly because they haven't happened yet, the toupée fallacy specifically puts evidence that would disconfirm it outside what people are looking for.

The fallacy and how it illustrates the problem of induction also exemplifies the need for falsifiable hypotheses in science. The assertion that "all toupées look fake" cannot be proved by only looking at hairpieces that look fake and restricting one's search for evidence this way — a method known in the skepticism business as confirmation bias. However, by examining examples of realistic-looking hair and finding that none of them happen to be fake hairpieces, one could build up confidence in the proposition that toupées tend to look fake.

Applications

The fallacy was mentioned by name by Natalie Reed in response to the idea that all transgender women are easily discernible from cisgender women, even just with a passing glance in public. Such an observation must only have come from trans women (MTF) who are either mid-transition or happen to look — in the words of radical feminist and TERF Germaine Greer — like a "ghastly parody" of cisgender women. Reed also spotted it in her own thinking, having once held the opinion that all trans women were batcrap crazy, happily ignoring the ones that simply passed by without drawing attention to themselves in that fashion.

The problem of induction is almost always well pronounced when generalising about demographics, and such things are easily influenced by selective reporting. For instance, it's quite likely that you've met a gay man who wasn't excessively camp, wasn't highly groomed, and didn't drop their sexuality into the conversation in the first fifteen seconds — but it's quite likely that if you did, you didn't notice (or care, or even go out of your way to find out) that they were gay. Simply looking out for a set of simplistic and basic traits like that can very easily enforce stereotyping, and confirmation bias happily fills in the rest.

Similarly, it's often argued that the news media will happily enforce confirmation bias by reporting on news that fits existing narratives. Hence, terrorists associated with Islamic extremism are likely to be shown on the news. This supports the stereotype of "all Muslims are terrorists" in a manner similar to affirming the consequent, and is a case of the toupée fallacy as people who happily accept this phrase won't be interested in Muslims who aren't also terrorists.

A variant (the inverted toupée fallacy?) is along the lines of "Despite every advance in forensic science over the last (insert random number of your choice) years, the incidence of undetected murders continues to rise".

That being said

There are a lot of really bad toupees. There's a very good reason the fallacy is named for this particular example of it, is all we're saying.

See also

• Argument from ignorance
• Composition and division
• "Coverups always fail"
• Gaydar
• Passing
• Spotlight fallacy
• Turing test
• The toupée
• Transvestigation — assuming everyone is wearing a toupée

External links

• Why CG Sucks: Except when it doesn't
• In the book The Skeptics' Guide to the Universe